قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ
Easy-read (simplified)qaatiloohum yu'adhdhibhumu llaahu bi'aydeekum wayukhzihim wayansurkum 'alayhim wayashfi sudoora qawmin mu'mineen
DIN 31635qātilūhum yuʿaḏḏibhumu llāhu biʾaydīkum wayuḫzihim wayanṣurkum ʿalayhim wayašfi ṣudūra qawmin muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
kill them! God will torment them by your hands, and disgrace them, and aid you against them, and heal the breasts of a people who believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fight them. God will punish them at your hands, and humiliate them, and help you against them, and heal the hearts of a believing people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So make war on them: By your hands will God chastise them, and will put them to shame, and will give you victory over them, and will heal the bosoms of a people who believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Attack them therefore; God shall punish them by your hands, and will cover them with shame, and will give you the victory over them; and He will heal the breasts of the people who believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Luftoni ata, që Allahu t'i ndëshkojë me duart tuaja, t'i poshtërojë, t'ju japë fitore mbi ta dhe t'i qetësojë zemrat e njerëzve besimtarë
তোমরা তাদের বিরুদ্ধে যুদ্ধ করো। তোমাদের হাতেই আল্লাহ তাদেরকে শাস্তি দিবেন, তাদেরকে অপদস্থ করবেন, তাদের ওপর তোমাদেরকে বিজয়ী করবেন এবং মু’মিন সম্প্রদায়ের হৃদয়ে প্রশান্তি দান করবেন।
Borite se protiv njih! Allah će ih rukama vašim kazniti i poniziti, a vas će protiv njih pomoći, i grudi vjernika zaliječiti,
Borite se protiv njih! Allah će ih rukama vašim kazniti i poniziti, a vas će protiv njih pomoći, i grudi vjernika zaliječiti,
kaɓee e mabɓe. Alla leptira ɓe juuɗe mon ɗen, O hoyna ɓe, O walla on e dow maɓɓe, O sellina ɓerɗe yimɓe gooŋɗinɓe.
ებრძოლეთ მათ [ურწმუნოებს], ო, მორწმუნენო! ალლაჰი დასჯის მათ თქვენი ხელებით, დაამცირებს მათ, დაგეხმარებათ მათ წინააღმდეგ და ურწმუნოთა დამარცხებით განკურნავს მორწმუნეთა გულებს [სულებს], (რომლებიც უკვე დიდი ხანია იტანჯებიან ამ მრავალღმერთიანთა მზაკვრობისგან)[1].
Kämpft gegen sie! Allah wird sie durch eure Hände bestrafen, sie in Schande stürzen, euch gegen sie unterstützen und die Brüste von gläubigen Leuten heilen.
Πολεμήστε τους, ο Αλλάχ θα τους τιμωρήσει με τα χέρια σας, θα τους ατιμάσει, θα σας κάνει να τους νικήσετε και θα κάνει τις καρδιές των πιστών να είναι ικανοποιημένες.
उनसे युद्ध करो, अल्लाह उन्हें तुम्हारे हाथों से सज़ा देगा और उन्हें अपमानित करेगा और उनके विरुद्ध तुम्हारी सहायता करेगा और ईमान वालों के दिलों को ठंडा करेगा।
Combatteteli: li punirà Allāh con le vostre mani; li porterà alla vergogna, vi aiuterà a conquistarli, e guarirà i petti del popolo credente,
14. Kovokite su jais tam, kad Allahas nubaustų juos jūsų rankomis ir užtrauktų jiems gėdą ir suteiktų jums pergalę prieš juos ir išgydytų tikinčiųjų žmonių krūtines,
Isaaniin lolaa, Rabbiin harkoowwan keessaniin isaan adaba; isaan salphisa; isaan irratti isinii tumsa; qomoowwan warra mu’uminootaa ni fayyisa.
Сражайтесь с ними — Аллах подвергнет их наказанию вашими руками, опозорит их, поможет вам против них, исцелит сердца верующих людей
Борите се против њих, Аллах ће вашим рукама да их мучи и понизи, а вас ће да помогне против њих и залечиће груди верника,
Piganeni nao, Mwenyezi Mungu awaadhibu kwa mikono yenu, na awahizi na awanusuru dhidi yao, na aviponye vifua vya kaumu ya Waumini.
Strid mot dem! Gud ska straffa dem genom era händer och förödmjuka dem och ge er seger över dem. Och han ska läka de troendes bröst,
Onlarla savaşın ki, Allah sizin ellerinizle onlara azap etsin, rezil etsin ve sizi onların üzerlerine galip kılsın, Mümin toplumun gönüllerine şifa versin.
ان سے تم جنگ کرو اللہ تعالیٰ انہیں تمہارے ہاتھوں عذاب دے گا، انہیں ذلیل ورسوا کرے گا، تمہیں ان پر مدد دے گا اور مسلمانوں کے کلیجے ٹھنڈے کرے گا۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ
Easy-read (simplified)wa'in nakathoo aymaanahum min ba'di 'ahdihim wata'anoo fee deenikum faqaatiloo a'immata l-kufri innahum laa aymaana lahum la'allahum yantahoon
DIN 31635waʾin nakaṯū ʾaymānahum min baʿdi ʿahdihim waṭaʿanū fī dīnikum faqātilū ʾaʾimmata l-kufri ʾinnahum lā ʾaymāna lahum laʿallahum yantahūna
But if they violate their oaths after their pledge, and attack your religion, then fight the leaders of disbelief-they have no faith-so that they may desist.
And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist
But if they break faith with you after their treaty, and taunt your religion, then fight the leaders of misbelief; verily, they have no faith, haply they may desist
But if, after alliance made, they break their oaths and revile your religion, then do battle with the ring-leaders of infidelity - for no oaths are binding with them that they may desist
But if they violate their oaths, after their league, and revile your religion, oppose the leaders of infidelity, -- for there is no trust in them, -- that they may desist from their treachery
أَلَا تُقَٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)alaa tuqaatiloona qawman nakathoo aymaanahum wahammoo bi'ikhraaji r-rasooli wahum bada'ookum awwala marratin atakhshawnahum fallaahu ahaqqu an takhshawhu in kuntum mu'mineen
DIN 31635ʾalā tuqātilūna qawman nakaṯū ʾaymānahum wahammū biʾiḫrāǧi r-rasūli wahum badaʾūkum ʾawwala marratin ʾataḫšawnahum fallāhu ʾaḥaqqu ʾan taḫšawhu ʾin kuntum muʾminīna
Will you not fight a people who violated their oaths, and planned to exile the Messenger, and initiated hostilities against you? Do you fear them? It is God you should fear, if you are believers.
Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers
Will ye not fight a people who broke their oaths, and intended to expel the Apostle? They began with you at first, are ye afraid of them? God is more deserving that ye should fear Him! If ye be believers
What! will ye not fight against those Meccans who have broken their oaths and aimed to expel your Apostle, and attacked you first? Will ye dread them? God is more worthy of your fear, if ye are believers
Will ye not fight against people who have violated their oaths, and conspired to expel the apostle of God; and who of their own accord assaulted you the first time? Will ye fear them? But it is more just that ye should fear God, if ye are true believers
9:14 — the verse above
وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)wayudhhib ghayza quloobihim wayatoobu llaahu 'alaa man yashaa'u wallaahu 'aleemun hakeem
DIN 31635wayuḏhib ġayẓa qulūbihim wayatūbu llāhu ʿalā man yašāʾu wallāhu ʿalīmun ḥakīmun
And He will remove the anger of their hearts. God redeems whomever He wills. God is Knowledgeable and Wise.
And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise
and will remove rage from their hearts; for God turns unto Him whomsoever He pleases, and God is knowing, wise
And will take away the wrath of their hearts. God will be turned unto whom He will: and God is Knowing, Wise
and will take away the indignation of their hearts: For God will be turned unto whom He pleaseth; and God is knowing and wise
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةً وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)am hasibtum an tutrakoo walammaa ya'lami llaahu lladheena jaahadoo minkum walam yattakhidhoo min dooni llaahi walaa rasoolihi walaa l-mu'mineena waleejatan wallaahu khabeerun bimaa ta'maloon
DIN 31635ʾam ḥasibtum ʾan tutrakū walammā yaʿlami llāhu llaḏīna ǧāhadū minkum walam yattaḫiḏū min dūni llāhi walā rasūlihi walā l-muʾminīna walīǧatan wallāhu ḫabīrun bimā taʿmalūna
The translators word this verse differently
Or do you think that you will be left alone, without God identifying which of you will strive, and take no supporters apart from God, His Messenger, and the believers? God is well Aware of what you do.
Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do
Did ye reckon that ye would be left, when God knows not as yet those of you who fought strenuously, and who did not take other than God and His Apostle, and the believers for an intimate friend? for God is well aware of what ye do
Think ye that ye shall be forsaken as if God did not yet know those among you who do valiantly, and take none for their friends beside God, and His Apostle, and the faithful? God is well apprised of your doings
Did ye imagine that ye should be abandoned, whereas God did not yet know those among you who fought for his religion, and took not any besides God, and his apostle, and the faithful for their friends? God is well acquainted with that which ye do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/