فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Easy-read (simplified)fakadhdhaboohu fa'aqaroohaa fadamdama 'alayhim rabbuhum bidhanbihim fasawwaahaa
DIN 31635fakaḏḏabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum biḏanbihim fasawwāhā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But they called him a liar, and they ham-strung her; but their Lord destroyed them in their sins, and served them all alike
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they treated him as an impostor and hamstrung her. So their Lord destroyed them for their crime, and visited all alike
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they charged him with imposture; and they slew her. Wherefore their Lord destroyed them, for their crime, and made their punishment equal unto them all
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, ata e përgënjeshtruan (Salihun) dhe e therën atë (devenë), prandaj Zoti i tyre i shfarosi për fajin e tyre dhe i bëri rrafsh me tokë,
কিন্তু তারা তাকে (সালিহকে) মিথ্যা প্রতিপন্ন করলো এবং উষ্ট্রীকে যবহ করলো। ফলে তাদের রব তাদের অপরাধের কারণে তাদেরকে সমূলে (বিকট আওয়াজ দিয়ে) ধ্বংস করে দিলেন। অতঃপর তিনি সবাইকে (শাস্তি দানে) সমান বলে পরিগণিত করলেন।
Ali su ga u laž utjerali, pa su je zaklali – i Gospodar njihov ih je, zbog grijeha njihovih, uništio i kaznom sve obuhvatio,
Ali su ga u laž utjerali, pa su je zaklali – i Gospodar njihov ih je, zbog grijeha njihovih, uništio i kaznom sve obuhvatio,
Ɓe njeddi ɗum ɓe mborii ba, joomiraawo ommbi e dow mu'en lepte sabu bakkatuuji mum en o huɓtadi ɓe lepte.
და მათ [სამუდელებმა] სიცრუედ მიიჩნიეს იგი [სალიჰი] და მათ მას [აქლემს] ფეხები გადაუჭრეს; და გაანადგურა ისინი მათმა უფალმა მათი ცოდვის გამო და გაათანაბრა ისინი (სასჯელში)[1].
Sie aber bezichtigten ihn der Lüge, und so schnitten sie ihr die Sehnen durch. Da schmetterte ihr Herr sie für ihre Sünde nieder, und so machte Er (die Vernichtung) allen gleich.
Αλλά αυτοί τον διέψευσαν και τη σκότωσαν. Έτσι, εξαιτίας της αμαρτίας τους, ο Κύριός τους οργίστηκε μαζί τους και έφερε την καταστροφή πάνω σ' όλους τους.
परंतु उन्होंने उसे झुठलाया और उस (ऊँटनी) की कूँचें काट दीं, तो उनके पालनहार ने उनके गुनाह के कारण उन्हें पीस कर विनष्ट कर दिया और उन्हें मटियामेट कर दिया।
Ma lo trattarono da bugiardo e la sgozzarono, e il loro Dio li strinse completamente con la Sua punizione per questo peccato,
14. Tačiau jie atstūmė jį ir papjovė ją. Tad jų Viešpats sunaikino juos už jų nuodėmę ir padarė tai vienodai (jiems visiems t. y. visų klasių žmonėm, turtingiem ir vargšam, silpniem ir stirpiem ir t. t.).
Isa kijibsiisanii, ishee waraanan, Rabbiin isaanii Sababa badii isaanii isaan balleessee, ishee wal qixxeesse.
Но они сочли его лжецом и закололи её. И их Господь уничтожил их за их грех и уровнял их [в наказании].
Али су га у лаж утерали, и камилу заклали - и њихов Господар их је, због њихових греха уништио и казном све обухватио
Lakini walimkadhibisha na wakamchinja ngamia, kwa hivyo Mola wao Mlezi aliwaangamiza kwa sababu ya dhambi zao na akawafuta kabisa.
Men de avvisade honom och slaktade det, så deras Herre utplånade dem fullständigt för deras synd och jämnade allt med marken,
Fakat onlar, onu yalanladılar ve deveyi boğazladılar. Bunun üzerine Rableri, günâhlarından dolayı onları helâk etti ve kendilerini yerle bir etti.
ان لوگوں نے اپنے پیغمبر کو جھوٹا سمجھ کر اس اونٹنی کی کوچیں کاٹ دیں[1] ، پس ان کے رب نے ان کے گناہوں کے باعث ان پر ہلاکت ڈالی[2] اور پھر ہلاکت کو عام کر دیا اور اس بستی کو برابر کردیا.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
91:14 — the verse above
وَلَا يَخَافُ عُقْبَٰهَا
Easy-read (simplified)walaa yakhaafu 'uqbaahaa
DIN 31635walā yaḫāfu ʿuqbāhā
The translators word this verse differently
And He does not fear its sequel.
He dreadeth not the sequel (of events)
and He fears not the result thereof
Nor feared he the issue
And he feareth not the issue thereof
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/