صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
Easy-read (simplified)siraata lladheena an'amta 'alayhim ghayri l-maghdoobi 'alayhim walaa d-daalleen
DIN 31635ṣirāṭa llaḏīna ʾanʿamta ʿalayhim ġayri l-maġḍūbi ʿalayhim walā ḍ-ḍāllīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the path of those Thou art gracious to; not of those Thou art wroth with; nor of those who err
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The path of those to whom Thou hast been gracious; - with whom thou art not angry, and who go not astray
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
in the way of those to whom Thou hast been gracious; not of those against whom Thou art incensed, nor of those who go astray
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në rrugën e atyre që i begatove e jo në të atyre që kundër vetes tërhoqën hidhërimin, as në rrugën e të humburve!
তাদের পথ, যাদেরকে আপনি নি‘আমত দিয়েছেন। তাদের পথ নয়, যাদের ওপর আপনার ক্রোধ- নিপতিত হয়েছে এবং যারা (খ্রিস্টান) পথভ্রষ্ট হয়ে গেছে।(১) যাদের উপর (আপনার) ক্রোধ আপতিত হয়নি, যারা পথভ্রষ্টও নয়।
na put onih kojima si blagodati Svoje darovao, a ne na put onih na koje si se rasrdio, niti onih koji su zalutali!
na put onih kojima si blagodati podario, a ne na put onih na koje se srdžba izlila, niti na put onih koji su zalutali.
Laawol ɓeen ɓe neemin-ɗaa ɓe ngonaa tikkanaaɓe te ɓe majjaani.
იმათი გზით, ვისაც წყალობა უბოძე, და არა (იმათი გზით), ვისაც შენი რისხვა დაატყდათ და (არც) გზააბნეულთა;
den Weg derjenigen, denen Du Gunst erwiesen hast, nicht (den Weg) derjenigen, die (Deinen) Zorn erregt haben, und nicht (den Weg) der Irregehenden!
Τον δρόμο εκείνων που τους χάρισες την Εύνοιά Σου, και όχι εκείνων που περιέπεσαν στην οργή Σου, ούτε εκείνων που παραστράτησαν.
उन लोगों का मार्ग, जिनपर तूने अनुग्रह किया।[6] उनका नहीं, जिनपर तेरा प्रकोप[7] हुआ और न ही उनका, जो गुमराह हैं।
la via di quelli a cui hai concesso la Tua grazia, non di quelli che sono nella tua ira, né di quelli che sono in perdizione.[1]
7. Keliu tų, kuriems Tu suteikei Savo Malonę [3], bet ne tų, kurie užsitraukė Tavo Pyktį (kaip judėjai), ir ne tų, kurie nuklydo (kaip krikščionys).
Karaa warra isaan irratti tola ooltee; kan (karaa) warra irratti dallanamee hintahin, kan (karaa) jallattootaa (hintahin) (nu qajeelchi) [7]
путём тех, которых Ты облагодетельствовал, а не тех, на кого пал [Твой] гнев, и не заблудших.
На пут оних којима си благодати Своје даровао, а не на пут оних на које си се расрдио, нити оних који су залутали.
Njia ya wale uliowaneemesha. Siyo ya wale waliokasirikiwa, wala waliopotea.
Den väg som de du har välsignat följde; inte de som har drabbats av din vrede och inte heller de vilsna.
Nimet verdiğin kimselerin yoluna. Gazaba uğrayanların ve sapanların değil.
ان لوگوں کی راه جن پر تو نے انعام کیا[1] ان کی نہیں جن پر غضب کیا گیا (یعنی وه لوگ جنہوں نے حق کو پہچانا، مگر اس پر عمل پیرا نہیں ہوئے) اور نہ گمراہوں کی[2] (یعنی وه لوگ جو جہالت کے سبب راه حق سے برگشتہ ہوگئے)۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Easy-read (simplified)iyyaaka na'budu wa'iyyaaka nasta'een
DIN 31635ʾiyyāka naʿbudu waʾiyyāka nastaʿīnu
The translators word this verse differently
It is You we worship, and upon You we call for help.
Thee (alone) we worship; Thee (alone) we ask for help
Thee we serve and Thee we ask for aid
Thee only do we worship, and to Thee do we cry for help
Thee do we worship, and of Thee do we beg assistance
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
Easy-read (simplified)ihdinaa s-siraata l-mustaqeem
DIN 31635ihdinā ṣ-ṣirāṭa l-mustaqīma
Guide us to the straight path.
Show us the straight path
Guide us in the right path
Guide Thou us on the straight path
Direct us in the right way
1:7 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
An editorial summary of the translations above. Not a translation or tafsir.
The path is that of the favoured, set apart from those under anger and those astray — for Rodwell (1861), one group, neither under anger nor astray.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/