وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
Easy-read (simplified)waattabi' maa yoohaa ilayka wasbir hattaa yahkuma llaahu wahuwa khayru l-haakimeen
DIN 31635wāttabiʿ mā yūḥā ʾilayka waṣbir ḥattā yaḥkuma llāhu wahuwa ḫayru l-ḥākimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And follow what is revealed to you, and be patient until God issues His judgment, for He is the Best of judges.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Follow what is revealed to thee, and be patient until God judges, for He is the best of judges
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And follow what is revealed to thee: and persevere steadfastly till God shall judge, for He is the best of Judges
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do thou, O prophet, follow that which is revealed unto thee: And persevere with patience, until God shall judge; for He is the best judge
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndiq atë që të është shpallur dhe duro derisa të gjykojë Allahu! Ai është Gjykatësi më i mirë.
আর (হে রাসূল!) তোমার নিকট যে ওহী নাযিল করা হয়েছে, তুমি তার অনুসরণ করো এবং ধৈর্য ধারণ করো; যতক্ষণ না আল্লাহ ফয়সালা করেন। আর তিনিই সর্বোত্তম ফয়সালা প্রদানকারী।(৩৯)
Ti slijedi ono što ti se objavljuje i budi strpljiv dok Allah ne presudi, On je sudija najbolji!
Ti slijedi ono što ti se objavljuje i budi strpljiv dok Allah ne presudi, On je sudac najbolji!
Jokku ko wona ko e wahayineede ko e maaɗa, muñño-ɗaa haa Alla ñaawa. Ko Kaŋko woni ɓurɗo moƴƴude e ñaawooɓe.
და მიჰყევი იმას, რაც შენ გეცხადება და მოითმინე, სანამ ალლაჰი არ განსჯის. და ის საუკეთესოა მსაჯულთაგან.
Und folge dem, was dir (als Offenbarung) eingegeben wird, und gedulde dich, bis Allah richtet! Und Er ist der Beste derer, die richten.
Ακολούθησε (ω, Προφήτη) ό,τι σου αποκαλύπτεται (από τον Κύριό σου) και κάνε υπομονή (για ό,τι σε βλάπτουν) μέχρι να κρίνει ο Αλλάχ (υποστηρίζοντας εσένα με νίκη εναντίον τους). Πράγματι, Αυτός είναι ο Kαλύτερος από τους κριτές.
और आप उसी का अनुसरण करें, जो आपकी ओर वह़्य की जाती है और धैर्य से काम लें, यहाँ तक कि अल्लाह फ़ैसला कर दे और वह सब फ़ैसला करने वालों से बेहतर है।
E segui quello che ti è stato ispirato, e pazienta finché Allāh darà il Suo giudizio, e Lui è il Migliore dei Giudici.
109. Ir (Muchammedai ﷺ) sek apreiškimu, atsiųstu tau, ir būk kantrus iki Allahas priims sprendimą. Ir Jis yra Geriausias iš teisėjų.
Waan gara keetti wahyii godhame hordofi. Hanga Rabbiin murteessutti obsi. Inni irra caalaa murteessitootaati.
Следуй тому, что внушается тебе, и проявляй терпение, пока Аллах не вынесет Своё решение. Он — наилучший из судей!
Ти следи Објаву која ти се објављује и буди стрпљив док Аллах не пресуди, Он је судија најбољи!
Na wewe fuata yale yanayofunuliwa kwako kwa ufunuo (wahyi). Na vumilia mpaka Mwenyezi Mungu ahukumu, na Yeye ndiye mbora wa wanaohukumu.
Följ det som uppenbaras för dig och ha tålamod tills Gud dömer. Han är den bäste domaren.
(Ey Muhammed!) Sana vahyolunana uy ve Allah hükmünü verinceye kadar sabret. O, hüküm verenlerin en hayırlısıdır.
اور آپ اس کی اتباع کرتے رہیے جو کچھ آپ کے پاس وحی بھیجی جاتی ہے اور صبر کیجئے [1] یہاں تک کہ اللہ فیصلہ کردے اور وه سب فیصلہ کرنے والوں میں اچھا ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهِۦ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read (simplified)wa'in yamsaska llaahu bidurrin falaa kaashifa lahu illaa huwa wa'in yuridka bikhayrin falaa raadda lifadlihi yuseebu bihi man yashaa'u min 'ibaadihi wahuwa l-ghafooru r-raheem
DIN 31635waʾin yamsaska llāhu biḍurrin falā kāšifa lahu ʾillā huwa waʾin yuridka biḫayrin falā rādda lifaḍlihi yuṣību bihi man yašāʾu min ʿibādihi wahuwa l-ġafūru r-raḥīmu
If God afflicts you with harm, none can remove it except He. And if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants. He is the Forgiver, the Merciful.
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful
And should God touch thee with harm, there is none to remove it save He; and if He wish thee well, there is none to repel His grace; He makes it fall on whom He will of His servants; for He is pardoning and merciful
And if God lay the touch of trouble on thee, none can deliver thee from it but He: and if He will thee any good, none can keep back his boons. He will confer them on such of his servants as he chooseth: and He is the Gracious, the Merciful
If God afflict thee with hurt, there is none who can relieve thee from it, except He; and if He willeth thee any good, there is none who can keep back his bounty: He will confer it on such of his servants as He pleaseth; and He is gracious and merciful
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍ
Easy-read (simplified)qul yaa ayyuhaa n-naasu qad jaa'akumu l-haqqu min rabbikum famani htadaa fa'innamaa yahtadee linafsihi waman dalla fa'innamaa yadillu 'alayhaa wamaa anaa 'alaykum biwakeel
DIN 31635qul yā ʾayyuhā n-nāsu qad ǧāʾakumu l-ḥaqqu min rabbikum famani htadā faʾinnamā yahtadī linafsihi waman ḍalla faʾinnamā yaḍillu ʿalayhā wamā ʾanā ʿalaykum biwakīlin
Say, "O people, the truth has come to you from your Lord. Whoever accepts guidance is guided for his own soul; and whoever strays only strays to its detriment. I am not a guardian over you."
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you
Say, 'O ye people! there has come to you the truth from your Lord, and he who is guided, his guidance is only for his soul; and he who errs, errs only against it; and I am not a guardian over you
SAY: O men! now hath the truth come unto you from your Lord. He therefore who will be guided, will be guided only for his own behoof: but he who shall err will err only against it; and I am not your guardian
Say, O men, now hath the truth come unto you from your Lord. He therefore who shall be directed, will be directed to the advantage of his own soul: But he who shall err, will err only against the same. I am no guardian over you
10:109 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/