وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)wallaahu yad'oo ilaa daari s-salaami wayahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635wallāhu yadʿū ʾilā dāri s-salāmi wayahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God invites to the Home of Peace, and guides whomever He wills to a straight path.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God calls unto the abode of peace, and guides whom He will into the right path
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And God calleth to the abode of peace; and He guideth whom He will into the right way
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God inviteth unto the dwelling of peace, and directeth whom He pleaseth into the right way
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu fton për në Shtëpinë e Paqes (Xhenet) dhe udhëzon atë që do në rrugën e drejtë.
আর আল্লাহ (মানুষকে) শান্তির আবাস জান্নাতের দিকে আহ্বান করেন এবং যাকে ইচ্ছে, সরল পথে পরিচালিত করেন।
Allah poziva u Kuću spasa i upućuje na Pravi put onoga koga On hoće.
Allah poziva u Kuću spasa i upućuje na Pravi put onoga koga On hoće.
Alla no nodda on faade e galle kisal, hombo fewna on mo o muyyi faade e laawol pocciingol ngol.
ალლაჰი მოუხმობს მშვიდობის სამყოფელისკენ (სამოთხისაკენ) და დაადგენს, ვისაც ინებებს, სწორ გზაზე.
Allah lädt zur Wohnstätte des Friedens ein und leitet, wen Er will, zu einem geraden Weg.
Ο Αλλάχ καλεί (τους ανθρώπους) προς τον Οίκο της Ειρήνης (και της ασφάλειας, τον Παράδεισο) και καθοδηγεί όποιον θέλει (ο Αλλάχ) στον ίσιο δρόμο.
और अल्लाह शांति के घर की ओर बुलाता है और जिसे चाहता है सीधा मार्ग दिखा देता है।
E Allāh invita alla Dimora della Pace e guida chi vuole sulla retta via.
25. Allahas kviečia į Taikos Namus (t. y. Rojų, priimant Allaho islamiškojo monotiezmo religiją, ir darant teisingus darbus ir laikantis atokiai nuo daugiadievystės ir blogų darbų) ir teisingai veda tuos, kuriuos Jis nori, į Teisingą Kelią.
Rabbiin gara mana nagayaatti waama. Nama fedhe gara karaa qajeelaati qajeelcha. [4]
Аллах призывает к Обители мира и наставляет, кого пожелает, к прямому пути.
Аллах позива у Рај, место мира и спаса, и упућује на Прави пут онога кога Он хоће.
Na Mwenyezi Mungu anaita kwenye Nyumba ya amani, na anamwongoa amtakaye kwenye Njia iliyonyooka.
Gud bjuder in till fridens boning och vägleder den han vill till en rak väg.
Allah, selam yurduna (Cennet'e) çağırır, dileyeni de dosdoğru yola hidayet eder.
اور اللہ تعالیٰ سلامتی کے گھر کی طرف تم کو بلاتا ہے اور جس کو چاہتا ہے راه راست پر چلنے کی توفیق دیتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)falammaa anjaahum idhaa hum yabghoona fee l-'ardi bighayri l-haqqi yaa ayyuhaa n-naasu innamaa baghyukum 'alaa anfusikum mataa'a l-hayaati d-dunyaa thumma ilaynaa marji'ukum fanunabbi'ukum bimaa kuntum ta'maloon
DIN 31635falammā ʾanǧāhum ʾiḏā hum yabġūna fī l-ʾarḍi biġayri l-ḥaqqi yā ʾayyuhā n-nāsu ʾinnamā baġyukum ʿalā ʾanfusikum matāʿa l-ḥayāti d-dunyā ṯumma ʾilaynā marǧiʿukum fanunabbiʾukum bimā kuntum taʿmalūna
But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do
But when He has saved them, lo! they are willful in the earth unjustly;- O ye folk! your willfulness against yourselves is but a provision of this world's life; then unto us is your return, and we will inform you of that which ye have done
But when we have rescued them, lo! they commit unrighteous excesses on the earth! O men! assuredly your self-injuring excess is only an enjoyment of this life present: soon ye return to us: and we will let you know what ye have done
But when He had delivered them, behold, they behaved themselves insolently in the earth, without justice. O men, verily the violence which ye commit against your own souls, is for the enjoyment of this present life only; afterwards unto Us shall ye return, and We will declare unto you that which ye have done
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)innamaa mathalu l-hayaati d-dunyaa kamaa'in anzalnaahu mina s-samaa'i fakhtalata bihi nabaatu l-'ardi mimmaa ya'kulu n-naasu wal-'an'aamu hattaa idhaa akhadhati l-'ardu zukhrufahaa waazzayyanat wazanna ahluhaa annahum qaadiroona 'alayhaa ataahaa amrunaa laylan aw nahaaran faja'alnaahaa haseedan ka'an lam taghna bil-'amsi kadhaalika nufassilu l-'aayaati liqawmin yatafakkaroon
DIN 31635ʾinnamā maṯalu l-ḥayāti d-dunyā kamāʾin ʾanzalnāhu mina s-samāʾi faḫtalaṭa bihi nabātu l-ʾarḍi mimmā yaʾkulu n-nāsu wal-ʾanʿāmu ḥattā ʾiḏā ʾaḫaḏati l-ʾarḍu zuḫrufahā wāzzayyanat waẓanna ʾahluhā ʾannahum qādirūna ʿalayhā ʾatāhā ʾamrunā laylan ʾaw nahāran faǧaʿalnāhā ḥaṣīdan kaʾan lam taġna bil-ʾamsi kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yatafakkarūna
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect
Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider
Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider
10:25 — the verse above
لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)lilladheena ahsanoo l-husnaa waziyaadatun walaa yarhaqu wujoohahum qatarun walaa dhillatun oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635lillaḏīna ʾaḥsanū l-ḥusnā waziyādatun walā yarhaqu wuǧūhahum qatarun walā ḏillatun ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
To those who do what is good, goodness and increase! nor shall blackness or abasement cover their faces! these are the fellows of Paradise, they shall dwell therein for aye
Goodness itself and an increase of it for those who do good! neither blackness nor shame shall cover their faces! These shall be the inmates of Paradise, therein shall they abide for ever
They who do right shall receive a most excellent reward, and a superabundant addition; neither blackness nor shame shall cover their faces. These shall be the inhabitants of paradise; they shall continue therein for ever
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)walladheena kasaboo s-sayyi'aati jazaa'u sayyi'atin bimithlihaa watarhaquhum dhillatun maa lahum mina llaahi min 'aasimin ka'annamaa ughshiyat wujoohuhum qita'an mina llayli muzliman oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kasabū s-sayyiʾāti ǧazāʾu sayyiʾatin bimiṯlihā watarhaquhum ḏillatun mā lahum mina llāhi min ʿāṣimin kaʾannamā ʾuġšiyat wuǧūhuhum qiṭaʿan mina llayli muẓliman ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God-as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein
But, as for those who have earned ill, the reward of evil is the like thereof; abasement shall cover them! they shall have none to defend them against God;- as though their faces were veiled with the deep darkness of the night; these are the fellows of the Fire, and they shall dwell therein for aye
And as for those who have wrought out evil, their recompense shall be evil of like degree, and shame shall cover them - no protector shall they have against God: as though their faces were darkened with deep murk of night! These shall be inmates of the fire: therein they shall abide for ever
But they who commit evil shall receive the reward of evil, equal thereunto, and they shall be covered with shame, -- for they shall have no protector against God; -- as though their faces were covered with the profound darkness of the night. These shall be the inhabitants of hell fire; they shall remain therein for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/