كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ
Easy-read (simplified)kadhaalika haqqat kalimatu rabbika 'alaa lladheena fasaqoo annahum laa yu'minoon
DIN 31635kaḏālika ḥaqqat kalimatu rabbika ʿalā llaḏīna fasaqū ʾannahum lā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Thus your Lord's Word proved true against those who disobeyed, for they do not believe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus is the word of thy Lord verified against those who commit abomination; verily, they will not believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus is the word of thy Lord made good on the wicked, that they shall not believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus is the word of thy Lord verified upon them who do wickedly, that they believe not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu jetësohet fjala e Zotit tënd ndaj atyre që tregohen të pabindur, për shkak se nuk besojnë.
(হে নবী! দেখো) এমনিভাবে তোমার রবের বাণী সত্য বলে সাব্যস্ত হয়েছে তাদের ওপর, যারা অবাধ্য হয়েছে, যে তারা কখনো ঈমান আনবে না।
Tako se obistinila riječ Gospodara tvoga nad onima koji su griješili, da vjerovati neće.
Tako se obistinila riječ Gospodara tvoga nad onima koji su griješili, da vjerovati neće.
Ko wano nii konngol joomi maa ngol jojjiri e hoore yaltuɓe ɗoftaare ɓen :won´de pellet, ɓe ngooŋɗintah.
ასე გამართლდა შენი უფლის სიტყვა მათზე, ვინც ურჩობდა, რომ ისინი არ ირწმუნებენ.
Auf diese Weise hat sich auch das Wort deines Herrn bewahrheitet gegen die, die freveln, dass sie nicht glauben werden.
Έτσι ο Λόγος (το διάταγμα) του Κυρίου σου (ω, Προφήτη) έγινε υποχρεωτικός εναντίον εκείνων που παρέκκλιναν από την αλήθεια, ότι δε θα πιστέψουν ποτέ.
इसी प्रकार आपके पालनहार की बात उन लोगों के बारे में सत्य सिद्ध हुई जिन्होंने अवज्ञा की थी कि वे ईमान नहीं लाएँगे।
Così la parola del tuo Dio si è avverata sui trasgressori: loro non credono.
33. Tokiu būdu jūsų Viešpaties Žodis yra pateisintas prieš tuos, kurie maištauja (nepaklūsta Allahui), kad jie netikės (Allaho Vienumą ir Muchammedą ﷺ kaip Allaho Pasiuntinį).
Akka kanatti jechi Gooftaa keetii, warra fincilan irratti mirkanoofte. isaan hin amanan.
Так сбылось Слово твоего Господа в отношении тех, которые предавались нечестию, о том, что они не уверуют.
Тако се обистинила реч твога Господара над онима који су грешили, да неће да верују.
Ndivyo hivyo kauli ya Mola wako Mlezi ilivyowathibitikia wale waliovuka mipaka ya kwamba hawataamini.
Så har din Herres ord besannats om de trotsiga syndarna: de kommer inte att tro.
İşte Rabbinin: “Gerçekten onlar iman etmezler” sözü o fâsıklar için böylece sabit olmuştur.
اسی طرح آپ کے رب کی یہ بات کہ یہ ایمان نہ ﻻئیں گے، تمام فاسق لوگوں کے حق میں ﺛابت ہوچکی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ فَسَيَقُولُونَ ٱللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ
Easy-read (simplified)qul man yarzuqukum mina s-samaa'i wal-'ardi amman yamliku s-sam'a wal-'absaara waman yukhriju l-hayya mina l-mayyiti wayukhriju l-mayyita mina l-hayyi waman yudabbiru l-'amra fasayaqooloona llaahu faqul afalaa tattaqoon
DIN 31635qul man yarzuqukum mina s-samāʾi wal-ʾarḍi ʾamman yamliku s-samʿa wal-ʾabṣāra waman yuḫriǧu l-ḥayya mina l-mayyiti wayuḫriǧu l-mayyita mina l-ḥayyi waman yudabbiru l-ʾamra fasayaqūlūna llāhu faqul ʾafalā tattaqūna
Say, "Who provides for you from the heaven and the earth? And who controls the hearing and the sight? And who produces the living from the dead, and produces the dead from the living? And who governs the Order?" They will say, "God." Say, "Will you not be careful?"
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)
Say, 'Who provides you from the heaven and the earth? who has dominion over hearing and sight? and who brings forth the living from the dead, and brings forth the dead from the living? and who governs the affair?' And they will say, 'God.' Say, 'Do ye not then fear
SAY: Who supplieth you from the Heaven and the Earth? Who hath power over hearing and sight? And who bringeth forth the living from the dead, and bringeth forth the dead from the living? And who ruleth all things? They will surely say, "God:" then SAY: "What! will ye not therefore fear him
Say, who provideth you food from heaven and earth? Or who hath the absolute power over the hearing and the sight? And who bringeth forth the living from the dead, and bringeth forth the dead from the living? And who governeth all things? They will surely answer, God. Say, will ye not therefore fear Him
فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ فَأَنَّىٰ تُصْرَفُونَ
Easy-read (simplified)fadhaalikumu llaahu rabbukumu l-haqqu famaadhaa ba'da l-haqqi illaa d-dalaalu fa'annaa tusrafoon
DIN 31635faḏālikumu llāhu rabbukumu l-ḥaqqu famāḏā baʿda l-ḥaqqi ʾillā ḍ-ḍalālu faʾannā tuṣrafūna
Such is God, your Lord-the True. What is there, beyond the truth, except falsehood? How are you turned away?
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away
That is God, your true Lord! and what is there after the truth but error? how then can ye turn away
This God then is your true Lord: and when the truth is gone, what remaineth but error? How then are ye so perverted
This is therefore God, your true Lord: And what remaineth there after truth, except error? How therefore are ye turned aside from the truth
10:33 — the verse above
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read (simplified)qul hal min shurakaa'ikum man yabda'u l-khalqa thumma yu'eeduhu quli llaahu yabda'u l-khalqa thumma yu'eeduhu fa'annaa tu'fakoon
DIN 31635qul hal min šurakāʾikum man yabdaʾu l-ḫalqa ṯumma yuʿīduhu quli llāhu yabdaʾu l-ḫalqa ṯumma yuʿīduhu faʾannā tuʾfakūna
The translators word this verse differently
Say, "Can any of your partners initiate creation, and then repeat it?" Say, "God initiates creation, and then repeats it. How are you so deluded?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled
Say, 'Is there any of your associates who can produce a creature and then turn it back again?' Say, 'God produces a creature, then turns it back again; how then can ye lie
SAY: Is there any of the gods whom ye add to God who produceth a creature, then causeth it to return to him? SAY: God produceth a creature, then causeth it to return to Him: How therefore are ye turned aside
Say, is there any of your companions who produceth a creature, and then causeth it to return unto Himself? Say, God produceth a creature, and then causeth it to return unto Himself. How therefore are ye turned aside from his worship
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read (simplified)qul hal min shurakaa'ikum man yahdee ilaa l-haqqi quli llaahu yahdee lilhaqqi afaman yahdee ilaa l-haqqi ahaqqu an yuttaba'a amman laa yahiddee illaa an yuhdaa famaa lakum kayfa tahkumoon
DIN 31635qul hal min šurakāʾikum man yahdī ʾilā l-ḥaqqi quli llāhu yahdī lilḥaqqi ʾafaman yahdī ʾilā l-ḥaqqi ʾaḥaqqu ʾan yuttabaʿa ʾamman lā yahiddī ʾillā ʾan yuhdā famā lakum kayfa taḥkumūna
Say, "Can any of your partners guide to the truth?" Say, "God guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide, unless he himself is guided? What is the matter with you? How do you judge?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye
Say, 'Is there any of your associates who guides unto the truth?' Say, 'God guides unto the truth.' Is then He who guides unto the truth more worthy to be followed, or he that guides not except he be himself guided? What ails you then, bow ye judge
SAY: Is there any of the gods ye add to God who guideth into the truth? SAY: God guideth into the truth. Is He then who guideth into the truth the more worthy to be followed, or he who guideth not unless he be himself guided? What then hath befallen you that ye so judge
Say, is there any of your companions who directeth unto the truth? Say, God directeth unto the truth. Whether is he therefore, who directeth unto the truth, more worthy to be followed; or he who directeth not, unless he be directed? What aileth you therefore, that ye judge as ye do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/