وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ
Easy-read (simplified)waminhum man yu'minu bihi waminhum man laa yu'minu bihi warabbuka a'lamu bil-mufsideen
DIN 31635waminhum man yuʾminu bihi waminhum man lā yuʾminu bihi warabbuka ʾaʿlamu bil-mufsidīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Among them are those who believe in it, and among them are those who do not believe in it. Your Lord is fully aware of the mischief-makers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of them are some who believe therein; and of them are some who do not believe therein; but thy Lord knows best who are corrupters
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And some of them believe in it, and some of them believe not in it. But thy Lord well knoweth the transgressors
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There are some of them who believe therein; and there are some of them who believe not therein: And thy Lord well knoweth the corrupt doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Disa nga ata (do të) besojnë në të e disa nuk (do të) besojnë. Zoti yt i di më së miri shkatërrimtarët.
আর তাদের (মুশরিকদের) মধ্যে কেউ কেউ (মৃত্যুর পূর্বে) কুরআনের প্রতি ঈমান আনবে এবং কেউ কেউ (মৃত্যু পর্যন্ত) তাতে ঈমান আনবে না। আর তোমার রব ফ্যাসাদ সৃষ্টিকারীদের(১৯) ব্যাপারে অধিক জ্ঞাত।
Ima ih koji u njega vjeruju, a ima ih koji ne vjeruju u njega. A Gospodar tvoj najbolje poznaje smutljivce.
Ima ih koji u njega vjeruju, a ima ih koji ne vjeruju u njega. A Gospodar tvoj najbolje poznaje smutljivce.
No e maɓɓe gooŋɗinɗo nde, no e maɓɓe kadi mo gooŋɗinaa nde. Ko Joomi maa ɓuri anndude bonnooɓe ɓeen.
და მათ შორის არიან ისეთნი, რომელთაც სწამთ იგი, და მათ შორის არიან ისეთნიც, რომელთაც არ სწამთ იგი. და შენი უფალი ყველაზე უკეთ იცნობს ბოროტების მქმნელთ.
Und unter ihnen gibt es manche, die an ihn glauben, und unter ihnen gibt es manche, die nicht an ihn glauben. Dein Herr ist aber wissender über die Unheilstifter.
Και απ' αυτούς (τους ειδωλολάτρες) υπάρχουν εκείνοι που θα πιστέψουν σ' αυτό (το Κορ’άν), ενώ κάποιοι άλλοι απ' αυτούς δε θα πιστέψουν σ' αυτό (από πείσμα και αλαζονεία μέχρι να πεθάνουν). Και ο Κύριός σου (ω, Προφήτη) γνωρίζει καλύτερα εκείνους που σκορπίζουν το κακό (και επιμένουν στην απιστία, και θα τους τιμωρήσει γι' αυτήν).
और उनमें से कुछ ऐसे हैं जो इस (क़ुरआन) पर ईमान लाते हैं और उनमें से कुछ ऐसे हैं जो इसपर ईमान नहीं लाते और आपका पालनहार बिगाड़ पैदा करने वालों को भली-भाँति जानने वाला है।
Alcuni di loro ci credono, e altri no: il tuo Dio conosce meglio i malfattori.
40. Ir tarp jų yra kai kurie, kurie tuo tiki. Ir tarp jų yra kai kurie, kurie tuo netiki. Ir jūsų Viešpats yra Visa Suvokiantis apie Mufsidūn (bloga darančiuosius, melagius).
Isaan irraa namoota isatti amanantu jira. Isaan irraas namoota isatti hin amannetu jira. Gooftaan kee badii hojjattoota akkaan beekaadha.
И среди них есть те, кто верует в него, и те, кто не верует в него. А твой Господь лучше знает творящих беззаконие.
Има их који верују у истинитост Кур'ана, а има их који не верују. А твој Господар најбоље познаје смутљивце.
Na miongoni mwao kuna anayeiamini, na miongoni mwao kuna asiyeiamini. Na Mola wako Mlezi ndiye anayewajua vyema waharibifu.
Bland dem finns de som kommer att tro på den och andra som aldrig kommer att göra det. Din Herre vet mycket väl vilka som sprider fördärv.
Aralarında ona (Kur'an'a) iman edenler de vardır, iman etmeyenler de. Rabbin ise fesat çıkaranları çok iyi bilir.
اور ان میں سے بعض ایسے ہیں جو اس پر ایمان لے آئیں گے اور بعض ایسے ہیں کہ اس پر ایمان نہ ﻻئیں گے۔ اور آپ کا رب مفسدوں کو خوب جانتا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ فَأْتُوا۟ بِسُورَةٍ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)am yaqooloona ftaraahu qul fa'too bisooratin mithlihi wad'oo mani stata'tum min dooni llaahi in kuntum saadiqeen
DIN 31635ʾam yaqūlūna ftarāhu qul faʾtū bisūratin miṯlihi wadʿū mani staṭaʿtum min dūni llāhi ʾin kuntum ṣādiqīna
Or do they say, "He has forged it"? Say, "Then produce a single chapter like it, and call upon whomever you can, apart from God, if you are truthful."
Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful
Do they say, 'He hath devised it?' say then, 'Bring a surah like it,- and call, if ye can, on other than God, if ye do tell the truth
Do they say, "He hath devised it himself?" SAY: Then bring a Sura like it; and call on whom ye can beside God, if ye speak truth
Will they say, Mohammed hath forged it? Answer, bring therefore a chapter like unto it; and call whom ye may to your assistance, besides God, if ye speak truth
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
Easy-read (simplified)bal kadhdhaboo bimaa lam yuheetoo bi'ilmihi walammaa ya'tihim ta'weeluhu kadhaalika kadhdhaba lladheena min qablihim faanzur kayfa kaana 'aaqibatu z-zaalimeen
DIN 31635bal kaḏḏabū bimā lam yuḥīṭū biʿilmihi walammā yaʾtihim taʾwīluhu kaḏālika kaḏḏaba llaḏīna min qablihim fānẓur kayfa kāna ʿāqibatu ẓ-ẓālimīna
The translators word this verse differently
In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoers.
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers
Yet they call that a lie, the knowledge of which they cannot compass, while its interpretation has not yet come to them; so did those before them charge with lying, and see what was the end of the unjust
But that which they embrace not in their knowledge have they charged with falsehood, though the explanation of it had not yet been given them. So those who were before them brought charges of imposture: But see what was the end of the unjust
But they have charged that with falsehood, the knowledge whereof they do not comprehend, neither hath the interpretation thereof come unto them. In the same manner did those who were before them, accuse their prophets of imposture; but behold, what was the end of the unjust
10:40 — the verse above
وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌ مِّمَّا تَعْمَلُونَ
Easy-read (simplified)wa'in kadhdhabooka faqul lee 'amalee walakum 'amalukum antum baree'oona mimmaa a'malu wa'anaa baree'un mimmaa ta'maloon
DIN 31635waʾin kaḏḏabūka faqul lī ʿamalī walakum ʿamalukum ʾantum barīʾūna mimmā ʾaʿmalu waʾanā barīʾun mimmā taʿmalūna
If they accuse you of lying, say, "I have my deeds, and you have your deeds. You are quit of what I do, and I am quit of what you do."
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do
But if they call thee liar, say, 'I have my work, and ye have your work; ye are clear of what I work, and I am clear of what ye work
And if they charge thee with imposture, then SAY: My work for me, and your work for you! Ye are clear of that which I do, and I am clear of that which ye do
If they accuse thee of imposture, say, I have my work, and ye have your work; ye shall be clear of that which I do, and I will be clear of that which ye do
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ
Easy-read (simplified)waminhum man yastami'oona ilayka afa'anta tusmi'u s-summa walaw kaanoo laa ya'qiloon
DIN 31635waminhum man yastamiʿūna ʾilayka ʾafaʾanta tusmiʿu ṣ-ṣumma walaw kānū lā yaʿqilūna
And among them are those who listen to you. But can you make the deaf hear, even though they do not understand?
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not
There are some of them who listen to thee - canst thou make the deaf to hear, although they have no sense
And some of them lend a ready ear to thee: But wilt thou make the deaf to hear even though they understand not
There are some of them who hearken unto thee; but wilt thou make the deaf to hear, although they do not understand
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/