وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌ مِّمَّا تَعْمَلُونَ
Easy-read (simplified)wa'in kadhdhabooka faqul lee 'amalee walakum 'amalukum antum baree'oona mimmaa a'malu wa'anaa baree'un mimmaa ta'maloon
DIN 31635waʾin kaḏḏabūka faqul lī ʿamalī walakum ʿamalukum ʾantum barīʾūna mimmā ʾaʿmalu waʾanā barīʾun mimmā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If they accuse you of lying, say, "I have my deeds, and you have your deeds. You are quit of what I do, and I am quit of what you do."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they call thee liar, say, 'I have my work, and ye have your work; ye are clear of what I work, and I am clear of what ye work
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if they charge thee with imposture, then SAY: My work for me, and your work for you! Ye are clear of that which I do, and I am clear of that which ye do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they accuse thee of imposture, say, I have my work, and ye have your work; ye shall be clear of that which I do, and I will be clear of that which ye do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në qoftë se të quajnë gënjeshtar, thuaju: "Unë jam përgjegjës për punët e mia e ju jeni përgjegjës për punët tuaja. Ju nuk do të jepni llogari për atë që bëj unë e as unë nuk do të jap llogari për atë që bëni ju."
আর (হে রাসূল!) তারা যদি তোমাকে মিথ্যাবাদী বলে, তবে তুমি তাদেরকে বলো: ‘আমার কর্ম আমার, আর তোমাদের কর্ম তোমাদের। আমি যা আমল করি, তোমরা তা থেকে দায়মুক্ত এবং তোমরা যা আমল কর, আমি তা থেকে দায়মুক্ত।’
I ako te oni budu u laž utjerivali, ti reci: "Meni moja, a vama vaša djela; vi nećete odgovarati za ono što ja radim, a ja neću odgovarati za ono što vi radite."
I ako te oni budu u laž utjerivali, ti reci: "Meni moja, a vama vaša djela; vi nećete odgovarati za ono što ja radim, a ja neću odgovarati za ono što vi radite."
Si ɓe njeddii ma, maaku : "No woodani kam (njoɓdi) golle am, no woodani on (njoɓdi) golle mon. Onon ko on hisɓe ko mi gollata, min kadi ko mi kisɗo ko ngolloton".
და თუ ისინი [მრავალღმერთიანები] უარგყოფენ შენ (ო, მოციქულო), მაშინ უთხარი (მათ): «მე — ჩემი საქმეები [და საზღაური ჩემი საქმეებისთვის], ხოლო თქვენ — თქვენი საქმეები [და საზღაური თქვენი საქმეებისთვის]. თქვენ არ ხართ პასუხისმგებელნი იმაზე, რასაც მე ვაკეთებ, და მე არ ვარ პასუხისმგებელი იმაზე, რასაც თქვენ აკეთებთ».
Und wenn sie dich der Lüge bezichtigen, dann sag: „Für mich ist mein Tun, und für euch ist euer Tun. Ihr seid frei von dem, was ich tue; und ich bin frei von dem, was ihr tut.“
(Ω, Προφήτη) αν σε διαψεύσουν (οι ειδωλολάτρες), πες: «Έχω (τη θρησκεία και) τις πράξεις μου (και θα έχω τις συνέπειές τους) και εσείς έχετε (τη θρησκεία και) τις πράξεις σας (και θα έχετε τις συνέπειές τους)! Εσείς (απαρνηθείτε ό,τι κάνω, και) δεν έχετε ευθύνη για ό,τι κάνω, και εγώ (απαρνούμαι ό,τι κάνετε, και) δεν έχω ευθύνη για ό,τι κάνετε).»
और यदि वे आपको झुठलाएँ, तो आप कह दें कि मेरे लिए मेरा कर्म है और तुम्हारे लिए तुम्हारा कर्म। तुमपर उसका दोष नहीं, जो मैं करता हूँ और मुझपर उसका दोष नहीं, जो तुम करते हो।
E se ti smentiscono, di’: “Io agisco per me stesso, e voi per voi stessi. Voi non siete responsabili per le mie azioni e io non sono responsabile per le vostre».
41. Ir jei jie neigia tave, sakyk: „Man – mano poelgiai, o jums – jūsų poelgiai! Jūs nekalti dėl to, ką aš darau, ir aš nekaltas dėl to, ką jūs darote!“
Yoo si kijibsiisan jedhi.“Anaaf dalagaa kiyyatu jira; isiniif dalagaa keessantu jira. Isin waan ani dalagu irraa qulqullaa’oodha; anis waan isin dalagdan irraa qulqulluudha”.
А если они сочтут тебя лжецом, то скажи: «Мне — мои дела, а вам — ваши дела. Вы непричастны к тому, что я совершаю, а я непричастен к тому, что совершаете вы».
И ако те они буду утеривали у лаж, ти реци: „Мени моја, а вама ваша дела; ви нећете да одговарате за оно што ја радим, а ја нећу да одговарам за оно што ви радите.“
Na wakikukadhibisha, basi sema, "Mimi nina matendo yangu, na nyinyi mna matendo yenu. Nyinyi mko mbali sana na yale ninayoyatenda, nami niko mbali sana na mnayoyatenda."
Om de anklagar dig för lögn, säg: ”Jag har mina gärningar och ni har era. Ni har inget ansvar för vad jag gör, och jag har inget ansvar för vad ni gör.”
Seni yalanlarlarsa; de ki: "Benim amellerim bana, sizin amelleriniz de size aittir. Siz benim yaptığım amellerden uzaksınız, ben de sizin yaptığınız amellerden uzağım."
اور اگر آپ کو جھٹلاتے رہیں تو یہ کہہ دیجئے کہ میرے لیے میرا عمل اور تمہارے لیے تمہارا عمل، تم میرے عمل سے بری ہو اور میں تمہارے عمل سے بری ہوں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
Easy-read (simplified)bal kadhdhaboo bimaa lam yuheetoo bi'ilmihi walammaa ya'tihim ta'weeluhu kadhaalika kadhdhaba lladheena min qablihim faanzur kayfa kaana 'aaqibatu z-zaalimeen
DIN 31635bal kaḏḏabū bimā lam yuḥīṭū biʿilmihi walammā yaʾtihim taʾwīluhu kaḏālika kaḏḏaba llaḏīna min qablihim fānẓur kayfa kāna ʿāqibatu ẓ-ẓālimīna
The translators word this verse differently
In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoers.
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers
Yet they call that a lie, the knowledge of which they cannot compass, while its interpretation has not yet come to them; so did those before them charge with lying, and see what was the end of the unjust
But that which they embrace not in their knowledge have they charged with falsehood, though the explanation of it had not yet been given them. So those who were before them brought charges of imposture: But see what was the end of the unjust
But they have charged that with falsehood, the knowledge whereof they do not comprehend, neither hath the interpretation thereof come unto them. In the same manner did those who were before them, accuse their prophets of imposture; but behold, what was the end of the unjust
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ
Easy-read (simplified)waminhum man yu'minu bihi waminhum man laa yu'minu bihi warabbuka a'lamu bil-mufsideen
DIN 31635waminhum man yuʾminu bihi waminhum man lā yuʾminu bihi warabbuka ʾaʿlamu bil-mufsidīna
Among them are those who believe in it, and among them are those who do not believe in it. Your Lord is fully aware of the mischief-makers.
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters
Of them are some who believe therein; and of them are some who do not believe therein; but thy Lord knows best who are corrupters
And some of them believe in it, and some of them believe not in it. But thy Lord well knoweth the transgressors
There are some of them who believe therein; and there are some of them who believe not therein: And thy Lord well knoweth the corrupt doers
10:41 — the verse above
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ
Easy-read (simplified)waminhum man yastami'oona ilayka afa'anta tusmi'u s-summa walaw kaanoo laa ya'qiloon
DIN 31635waminhum man yastamiʿūna ʾilayka ʾafaʾanta tusmiʿu ṣ-ṣumma walaw kānū lā yaʿqilūna
And among them are those who listen to you. But can you make the deaf hear, even though they do not understand?
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not
There are some of them who listen to thee - canst thou make the deaf to hear, although they have no sense
And some of them lend a ready ear to thee: But wilt thou make the deaf to hear even though they understand not
There are some of them who hearken unto thee; but wilt thou make the deaf to hear, although they do not understand
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ
Easy-read (simplified)waminhum man yanzuru ilayka afa'anta tahdee l-'umya walaw kaanoo laa yubsiroon
DIN 31635waminhum man yanẓuru ʾilayka ʾafaʾanta tahdī l-ʿumya walaw kānū lā yubṣirūna
And among them are those who look at you. But can you guide the blind, even though they do not see?
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not
And of them are some who look at thee - canst thou guide the blind, although they cannot see
And some of them look at thee: But wilt thou guide the blind even though they see not
And there are some of them who look at thee; but wilt thou direct the blind, although they see not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/