Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And they inquire of you, "Is it true?" Say, "Yes, by my Lord, it is true, and you cannot evade it."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They will ask thee to inform them whether it be true. Say, 'Aye, by my Lord! verily, it is the truth, nor can ye weaken him
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They will desire to know of thee, whether this be true. Answer, yea, by my Lord, it is certainly true; neither shall ye weaken God'spower, so as to escape it
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata do të të pyesin: "A njëmend është i vërtetë (ky dënim)?" Thuaju: "Po, për Zotin tim, s'ka dyshim që është i vërtetë dhe ju s'do të mund t'i shpëtoni."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা (মুশরিকরা) তোমাকে জিজ্ঞেস করে, (আমাদেরকে যে শাস্তির প্রতিশ্রুতি দেওয়া হয়েছে,) তা কি সত্যিই বাস্তব?
(তাদেরকে) বলো, হ্যাঁ, আল্লাহর কসম! তা অবশ্যই সত্য; আর তোমরা তা থেকে কখনোই রক্ষা পেতে পারবে না।(২৫)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni te zapitkuju: "Da li je istina da će to biti?" Reci: "Jest, Gospodara mi moga, zaista je istina, i vi je nećete moći spriječiti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni te zapitkuju: "Da li je istina da će to biti?" Reci: "Jest, Gospodara mi moga, zaista je istina, i vi je nećete moći spriječiti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Heɓe kabrino maa : "ɗuum ko goonga?" maaku : "Ko non, mi wooɗndirii joomi am, pellet ko ɗe goonga. on ngonaani roŋkinooɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ისინი [მრავალღმერთიანები] გეკითხებიან შენ (ო, შუამავალო): «ნუთუ ეს [განკითხვის დღე] ნამდვილად ჭეშმარიტებაა?» უთხარი: «დიახ, ვფიცავ ჩემს უფალს, ეს უეჭველად ჭეშმარიტებაა, და თქვენ ვერ დაასუსტებთ (ალლაჰს) [ვერ გაექცევით აღდგომას, სამსჯავროსა და საზღაურს]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie erkundigen sich bei dir: „Ist es wahr?“ Sag: „Ja, bei meinem Herrn! Es ist gewiss wahr, und ihr werdet euch nicht entziehen können.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Οι ειδωλολάτρες) σε ρωτούν (ω, Μωχάμμαντ): «Είναι αλήθεια (το μαρτύριο που μας υποσχέθηκες στη Μέλλουσα Ζωή);» Πες: «Μα τον Κύριό μου! Ναι, είναι αλήθεια! Και δε θα μπορείτε να ξεφύγετε (από τον Αλλάχ αν θέλει να επιβάλει σε σας αυτό το μαρτύριο).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और वे आपसे पूछते हैं कि क्या यह बात सत्य ही है? आप कह दें : हाँ, मेरे पालनहार की क़सम! निःसंदेह यह अवश्य सत्य है और तुम अल्लाह को बिल्कुल भी विवश करने वाले नहीं हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Loro ti chiedono: «È la verità?» Di’: «Sì, per il mio Dio, è vero, e voi non potete scappare».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
53. Ir jie prašo tavęs (Muchammedai ﷺ) pranešti jiems (sakydami): „Ar tai tiesa (t. y. kančia ir Valandos, Prikėlimo Dienos, įvykimas)?“ Sakyk: „Taip, Prisiekiu savo Viešpačiu! Tai visiška tiesa ir jūs negalite nuo jos pabėgti!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
“si odeeffatu Sila inni (Guyyaan Qiyaamaa) dhugaa dhaa?” (jechuun). “Eeyyeen! Gooftaa kiyyatti kakadhee! Inni dhugaadha, Isin (Rabbiin) dadhabsiisoo hintaane” jedhi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они выведывают у тебя: «Неужели это истина?» Скажи: «Да, клянусь моим Господом, воистину, это — истина, и вам никак не избежать этого».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они те запиткују: „Да ли је истина та патња?“ Реци: „Јесте, Господара ми мога, заиста је истина, и ви нећете моћи да је спречите.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanakuuliza, "Je, ni kweli hayo?" Sema, "Ehe! Ninaapa kwa Mola wangu Mlezi! Hakika hayo ni kweli, na wala nyinyi hamtashinda."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De frågar dig: ”Är [straffet] verkligen sant?” Säg: ”Ja, vid min Herre! Det är sannerligen sant, och ni kan inte undfly det.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O (azap) gerçek midir?” diye senden haber soruyorlar. De ki: “Evet! Rabbime andolsun ki o elbette gerçektir. Siz ondan kaçamayacaksınız."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور وه آپ سے دریافت کرتے ہیں کہ کیا عذاب واقعی سچ ہے[1] ؟ آپ فرما دیجئے کہ ہاں قسم ہے میرے رب کی وه واقعی سچ ہے اور تم کسی طرح اللہ کو عاجز نہیں کرسکتے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "Then, when it falls, will you believe in it? Now? When before you tried to hasten it?"
Mohammed Marmaduke William Pickthall1930 Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)
Edward Henry Palmer1880 And when it has fallen - will ye believe in it now!- And yet ye wish to bring it on
John Medows Rodwell1861 When it falleth on you, will ye believe it then? Yes! ye will believe it then. Yet did ye challenge its speedy coming
George Sale1734 When it falleth on you, do ye then believe it? Now do ye believe, and wish it far from you, when ye formerly desired it should be hastened
DIN 31635ṯumma qīla lillaḏīna ẓalamū ḏūqū ʿaḏāba l-ḫuldi hal tuǧzawna ʾillā bimā kuntum taksibūna
Talal Itani2012 Then it will be said to those who did wrong, "Taste the torment of eternity. Will you be rewarded except for what you used to do?"
Mohammed Marmaduke William Pickthall1930 Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn
Edward Henry Palmer1880 Then shall it be said to those who have done wrong, Taste ye the torment of eternity! shall ye be recompensed except for that which ye have earned
John Medows Rodwell1861 Then shall it be said to the transgressors, "Taste ye the punishment of eternity! Shall ye be rewarded but as ye have wrought
George Sale1734 Then shall it be said unto the wicked, taste ye the punishment of eternity: Would ye receive other than the reward of that which ye have wrought
Talal Itani2012 Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged.
Mohammed Marmaduke William Pickthall1930 And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged
Edward Henry Palmer1880 And if every soul that hath done wrong had whatever is in the earth, it would give it as a ransom. They will utter their repentance when they see the torment; and it shall be decided between them with justice, nor shall they be wronged
John Medows Rodwell1861 And every soul that hath sinned, if it possessed all that is on earth, would assuredly ransom itself therewith; and they will proclaim their repentance when they have seen the punishment: and there shall be a rightful decision between them, and they shall not be unjustly dealt with
George Sale1734 Verily, if every soul which hath acted wickedly had whatever is on the earth, it would willingly redeem it self therewith at the last day. Yet they will conceal their repentance, after they shall have seen the punishment: And the matter shall be decided between them with equity; and they shall not be unjustly treated
Talal Itani2012 Assuredly, to God belongs everything in the heavens and the earth. Assuredly, the promise of God is true. But most of them do not know.
Mohammed Marmaduke William Pickthall1930 Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not
Edward Henry Palmer1880 Is not indeed what is in the heavens and what is in the earth God's? is not indeed the promise of God true? Though most of them know not
John Medows Rodwell1861 Is not whatever is in the Heavens and the Earth God's? Is not then the promise of God true? Yet most of them know it not
George Sale1734 Doth not whatsoever is in heaven and on earth belong unto God? Is not the promise of God true? But the greater part of them know it not
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.77
Talal Itani · Edward Henry Palmer0.75
Talal Itani · John Medows Rodwell0.69
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · George Sale0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.60
John Medows Rodwell · George Sale0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · John Medows Rodwell0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.