أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)alaa inna lillaahi maa fee s-samaawaati wal-'ardi alaa inna wa'da llaahi haqqun walaakinna aktharahum laa ya'lamoon
DIN 31635ʾalā ʾinna lillāhi mā fī s-samāwāti wal-ʾarḍi ʾalā ʾinna waʿda llāhi ḥaqqun walākinna ʾakṯarahum lā yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Is not whatever is in the Heavens and the Earth God's? Is not then the promise of God true? Yet most of them know it not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Assuredly, to God belongs everything in the heavens and the earth. Assuredly, the promise of God is true. But most of them do not know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Is not indeed what is in the heavens and what is in the earth God's? is not indeed the promise of God true? Though most of them know not
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Doth not whatsoever is in heaven and on earth belong unto God? Is not the promise of God true? But the greater part of them know it not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
S'ka dyshim se Allahut i takon gjithçka që gjendet në qiej dhe në Tokë. Sigurisht që premtimi i Allahut është i vërtetë, por shumica e njerëzve nuk e dinë.
জেনে রেখো, নিশ্চয় আসমানসমূহ ও জমিনে যা কিছু আছে, তা সবই আল্লাহর। জেনে রেখো, নিশ্চয় আল্লাহর প্রতিশ্রুতি সত্য; কিন্তু তাদের অধিকাংশই তা জানে না।
Zasigurno, Allahovo je sve što je na nebesima i na Zemlji! Zasigurno, Allahovo obećanje je istinito, ali većina njih ne zna.
Zasigurno, Allahovo je sve što je na nebesima i na Zemlji! Zasigurno, Allahovo obećanje je istinito, ali većina njih ne zna.
Ngandee ko Alla woodani ko woni ka kammuuli e ka leydi. Ngandee pellet, fodoore Alla nde ko goonga. Kono ko ɓuri ɗuuɗude e yimɓe he ɓe nganndaa.
ო, დიახ! ჭეშმარიტად, მხოლოდ ალლაჰს ეკუთვნის ყველაფერი, რაც ცათა შინა და დედამიწაზეა! ო, დიახ! უეჭველად, ალლაჰის აღთქმა ჭეშმარიტებაა, მაგრამ მათ უმეტესობამ არ იცის!
Sicherlich, Allah gehört (alles), was in den Himmeln und auf der Erde ist. Sicherlich, Allahs Versprechen ist gewiss wahr. Aber die meisten von ihnen wissen nicht.
Πράγματι, στον Αλλάχ ανήκουν ό,τι υπάρχει στους ουρανούς και στη Γη. Πράγματι, η υπόσχεση του Αλλάχ (για το μαρτύριο των άπιστων) είναι αληθινή, αλλά οι περισσότεροι απ' αυτούς δε γνωρίζουν.
सुनो! आकाशों और धरती में जो कुछ है, अल्लाह ही का है। सुनो! निःसंदेह अल्लाह का वादा सच्चा है, लेकिन उनमें से अधिकतर लोग नहीं जानते।
In verità non è ad Allāh che appartiene tutto ciò che è in cielo e in terra? In verità non è la promessa di Allāh verità? Ma la maggioranza di loro non lo sa.
55. Nėr abejonės, iš tiesų, viskas, kas yra danguose ir žemėje, priklauso Allahui. Nėr abejonės, iš tiesų Allaho Pažadas yra tiesa. Tačiau dauguma iš jų nežino.
Dhagayaa! Dhugumatti, wanti samiileefi dachii keessa jiru kan Rabbiiti. Dhagayaa! waadaan Rabbii dhugaadha. Garuu irra baay’een isaanii hin beekan.
Знайте же: воистину, Аллаху принадлежит всё, что в небесах и на земле! Знайте же: воистину, обещание Аллаха — истина, однако большинство из них не знает!
Зар једино Аллаху не припада све што је на небесима и на Земљи? Аллахово обећање је, заиста, истина, али већина људи не зна.
Jueni kuwa hakika ni vya Mwenyezi Mungu vyote vilivyo katika mbingu na katika ardhi. Jueni kuwa hakika ahadi ya Mwenyezi Mungu ni ya haki. Lakini wengi wao hawajui.
Allt i himlarna och på jorden tillhör Gud. Hans löfte är sant, men de flesta vet inte det.
Bilesiniz ki, göklerdeki her şey, yerdeki her şey Allah’ındır. Yine bilesiniz ki, Allah’ın vaadi haktır. Fakat onların çoğu bunu bilmez.
یاد رکھو کہ جتنی چیزیں آسمانوں میں اور زمین میں ہیں سب اللہ ہی کی ملک ہیں۔ یاد رکھو کہ اللہ تعالیٰ کا وعده سچا ہے لیکن بہت سے آدمی علم ہی نہیں رکھتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ وَمَآ أَنتُم بِمُعْجِزِينَ
Easy-read (simplified)wayastanbi'oonaka ahaqqun huwa qul ee warabbee innahu lahaqqun wamaa antum bimu'jizeen
DIN 31635wayastanbiʾūnaka ʾaḥaqqun huwa qul ʾī warabbī ʾinnahu laḥaqqun wamā ʾantum bimuʿǧizīna
And they inquire of you, "Is it true?" Say, "Yes, by my Lord, it is true, and you cannot evade it."
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape
They will ask thee to inform them whether it be true. Say, 'Aye, by my Lord! verily, it is the truth, nor can ye weaken him
They will desire thee to inform them whether this be true? SAY: Yes! by my Lord it is the truth: and it is not ye who can weaken Him
They will desire to know of thee, whether this be true. Answer, yea, by my Lord, it is certainly true; neither shall ye weaken God's power, so as to escape it
وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)walaw anna likulli nafsin zalamat maa fee l-'ardi laftadat bihi wa'asarroo n-nadaamata lammaa ra'awu l-'adhaaba waqudiya baynahum bil-qisti wahum laa yuzlamoon
DIN 31635walaw ʾanna likulli nafsin ẓalamat mā fī l-ʾarḍi laftadat bihi waʾasarrū n-nadāmata lammā raʾawu l-ʿaḏāba waquḍiya baynahum bil-qisṭi wahum lā yuẓlamūna
The translators word this verse differently
Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged.
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged
And if every soul that hath done wrong had whatever is in the earth, it would give it as a ransom. They will utter their repentance when they see the torment; and it shall be decided between them with justice, nor shall they be wronged
And every soul that hath sinned, if it possessed all that is on earth, would assuredly ransom itself therewith; and they will proclaim their repentance when they have seen the punishment: and there shall be a rightful decision between them, and they shall not be unjustly dealt with
Verily, if every soul which hath acted wickedly had whatever is on the earth, it would willingly redeem it self therewith at the last day. Yet they will conceal their repentance, after they shall have seen the punishment: And the matter shall be decided between them with equity; and they shall not be unjustly treated
10:55 — the verse above
هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)huwa yuhyee wayumeetu wa'ilayhi turja'oon
DIN 31635huwa yuḥyī wayumītu waʾilayhi turǧaʿūna
The translators word this verse differently
He gives life and causes death, and to Him you will be returned.
He quickeneth and giveth death, and unto Him ye will be returned
He quickens and He kills, and unto Him are ye returned
He maketh alive and He causeth to die, and to Him shall ye return
He giveth life, and He causeth to die; and unto Him shall ye all return
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'atkum maw'izatun min rabbikum washifaa'un limaa fee s-sudoori wahudan warahmatun lilmu'mineen
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾatkum mawʿiẓatun min rabbikum wašifāʾun limā fī ṣ-ṣudūri wahudan waraḥmatun lilmuʾminīna
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers
O ye folk! there has come to you a warning from your Lord, and a balm for what is in your breasts, and a guidance and a mercy to believers
O men! now hath a warning come to you from your Lord, and a medicine for what is in your breasts, and a guidance and a mercy to believers
O men, now hath an admonition come unto you from your Lord, and a remedy for the doubts which are in your breasts; and a direction, and mercy unto the true believers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/