قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read (simplified)qul bifadli llaahi wabirahmatihi fabidhaalika falyafrahoo huwa khayrun mimmaa yajma'oon
DIN 31635qul bifaḍli llāhi wabiraḥmatihi fabiḏālika falyafraḥū huwa ḫayrun mimmā yaǧmaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "In God's grace and mercy let them rejoice. That is better than what they hoard."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'By the grace of God and by His mercy,- and in that let them rejoice! It is better than that which they collect
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Through the grace of God and his mercy! and in this therefore let them rejoice: better is this than all ye amass
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, through the grace of God, and his mercy: Therein therefore let them rejoice; this will be better than what they heap together of worldly riches
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaju: "Me mirësinë e Allahut dhe mëshirën e Tij, pra, me këto le të gëzohen, se kjo është më e mirë se ajo që grumbullojnë."
(হে রাসূল!) তুমি বলো: ‘এটি (আল-কুরআন) আল্লাহর অনুগ্রহে ও তাঁর রহমতে (প্রেরিত হয়েছে); সুতরাং এতে তারা যেন আনন্দিত হয়। তারা যা (দুনিয়াতে ধন-সম্পদ) সঞ্চয় করে, তার চেয়ে এটি উত্তম।
Reci: "Zbog Allahove blagodarnosti i milosti - eto, zbog toga neka se raduju; to je bolje od onoga što gomilaju."
Reci: "Neka se zato Allahovoj blagodati i milosti raduju; to je bolje od onoga što gomilaju."
Maaku : "[Ko addan-mi on kon] ko ɓural Alla e yurmeende makko; yo ɓe mbeltor ɗum ɗon. Ko ɗuum ɓuri moƴƴude ko ɓe mooɓata".
უთხარი (ო, შუამავალო) (ყველა ხალხს): «ალლაჰის სიკეთით [ყურანით] და მისი მოწყალებით [ისლამით] — სწორედ ამით გაიხარონ». ეს უკეთესია იმაზე, რასაც ისინი აგროვებენ.
Sag: „Über die Huld Allahs und über Seine Barmherzigkeit, ja darüber sollen sie sich freuen. Das ist besser als das, was sie zusammentragen.“
Πες (ω, Μωχάμμαντ στους ανθρώπους): «(Αυτό το Κορ’άν στάλθηκε σε σας) από τη χάρη του Αλλάχ και το έλεός Του.» Ας χαρούν λοιπόν μ' αυτό. (Πράγματι, το Κορ’άν) είναι πολύ καλύτερο από ό,τι συσσωρεύουν (από τις απολαύσεις της εγκόσμιας ζωής).
आप कह दें : (यह) अल्लाह के अनुग्रह और उसकी दया के कारण है। अतः उन्हें इसी पर प्रसन्न होना चाहिए। यह उससे उत्तम है, जो वे इकट्ठा कर रहे हैं।
Di’: «La grazia e la misericordia di Allāh, di quello devono gioire, e sono meglio di tutto ciò che accumulano».
58. Sakyk: „Allaho Dosnumu ir Jo Gailestingumu (t. y. islamu ir Koranu) – lai jie džiaugiasi.“ Tai geriau nei tai, kokį (turtą) jie susikraus.
Jedhi “Tola Rabbiitiifi rahmata Isaatiin (dhufte), isa sanitti haa gammadanu, Waan isaan walitti qaban irra isatu caalaa”.
Скажи: «Щедрости Аллаха и Его милости — вот чему пусть они радуются: это лучше того, что они накапливают»
Реци: „Нека се зато због Кур'ана - Аллахове благодати и милости радују; то је боље од онога што гомилају.“
Sema, "Kwa fadhila ya Mwenyezi Mungu na rehema yake! Basi na wafurahi kwa hayo. Hayo ndiyo bora kuliko hayo wanayoyakusanya."
Säg: ”Låt dem glädjas åt Guds godhet och nåd. Det är bättre än allt de samlar.”
De ki: Ancak Allah’ın lütfu ve rahmetiyle, işte bunlarla sevinsinler. Bu, onların (dünya malı olarak) topladıklarından daha hayırlıdır.
آپ کہہ دیجئے کہ بس لوگوں کو اللہ کے اس انعام اور رحمت پر خوش ہونا چاہئے[1] ۔ وه اس سے بدرجہا بہتر ہے جس کو وه جمع کر رہے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)huwa yuhyee wayumeetu wa'ilayhi turja'oon
DIN 31635huwa yuḥyī wayumītu waʾilayhi turǧaʿūna
The translators word this verse differently
He gives life and causes death, and to Him you will be returned.
He quickeneth and giveth death, and unto Him ye will be returned
He quickens and He kills, and unto Him are ye returned
He maketh alive and He causeth to die, and to Him shall ye return
He giveth life, and He causeth to die; and unto Him shall ye all return
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'atkum maw'izatun min rabbikum washifaa'un limaa fee s-sudoori wahudan warahmatun lilmu'mineen
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾatkum mawʿiẓatun min rabbikum wašifāʾun limā fī ṣ-ṣudūri wahudan waraḥmatun lilmuʾminīna
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers
O ye folk! there has come to you a warning from your Lord, and a balm for what is in your breasts, and a guidance and a mercy to believers
O men! now hath a warning come to you from your Lord, and a medicine for what is in your breasts, and a guidance and a mercy to believers
O men, now hath an admonition come unto you from your Lord, and a remedy for the doubts which are in your breasts; and a direction, and mercy unto the true believers
10:58 — the verse above
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
Easy-read (simplified)qul ara'aytum maa anzala llaahu lakum min rizqin faja'altum minhu haraaman wahalaalan qul aallaahu adhina lakum am 'alaa llaahi taftaroon
DIN 31635qul ʾaraʾaytum mā ʾanzala llāhu lakum min rizqin faǧaʿaltum minhu ḥarāman waḥalālan qul ʾāllāhu ʾaḏina lakum ʾam ʿalā llāhi taftarūna
Say, "Have you considered the sustenance God has sent down for you, some of which you made unlawful, and some lawful?" Say, "Did God give you permission, or do you fabricate lies and attribute them to God?"
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah
Let us see now what God has sent down to you of provision! and yet ye have made of it unlawful and lawful. Say, 'Does God permit you, or against God do ye forge lies
SAY: What think ye? of what God hath sent down to you for food, have ye made unlawful and lawful? SAY: Hath God permitted you? or invent ye on the part of God
Say, tell me; of that which God hath sent down unto you for food, have ye declared part to be lawful, and other part to be unlawful? Say, hath God permitted you to make this distinction? Or do ye devise a lie concerning God
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Easy-read (simplified)wamaa zannu lladheena yaftaroona 'alaa llaahi l-kadhiba yawma l-qiyaamati inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna aktharahum laa yashkuroon
DIN 31635wamā ẓannu llaḏīna yaftarūna ʿalā llāhi l-kaḏiba yawma l-qiyāmati ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯarahum lā yaškurūna
What will they think-those who fabricate lies and attribute them to God-on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks
What will those who forge lies against God think on the resurrection day? Verily, God is Lord of grace towards men, but most of them do not give thanks
But what on the day of Resurrection will be the thought of those who invent a lie on the part of God? Truly God is full of bounties to man; but most of them give not thanks
But what will be the opinion of those who devise a lie concerning God, on the day of the resurrection? Verily God is indued with beneficence towards mankind; but the greater part of them do not give thanks
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/