أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read (simplified)alaa inna awliyaa'a llaahi laa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾalā ʾinna ʾawliyāʾa llāhi lā ḫawfun ʿalayhim walā hum yaḥzanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Unquestionably, God's friends have nothing to fear, nor shall they grieve.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are not, verily, the friends of God those on whom there is no fear, neither shall they be grieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are not the friends of God, those on whom no fear shall come, nor shall they be put to grief
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are not the friends of God the persons, on whom no fear shall come, and who shall not be grieved
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, miqtë e Allahut as do të kenë frikë, as do të pikëllohen,
জেনে রেখো, নিশ্চয় আল্লাহর বন্ধুদের (কিয়ামতের ভয়াবহতা নিয়ে) কোনো ভয় নেই, আর তারা (দুনিয়ার কোন সুবিধা হারিয়ে) চিন্তিতও হবে না।
Zaista, za Allahove štićenike nema straha i oni ni za čim ne treba da tuguju,
Zaista, za Allahove štićenike nema straha i oni ni za čim ne trebaju tugovati,
Nganndee yimɓe Alla ɓe, kulol alanaa ɓe, ɓe ngonah sunoytooɓe.
დიახ! ჭეშმარიტად, ალლაჰის მეგობრებს (ერთგულ მსახურებს) არ ექნებათ შიში, და ისინი არ დამწუხრდებიან (იმაზე, რაც ამქვეყნად დაკარგეს).
Sicherlich, über die Gefolgsleute Allahs soll keine Furcht kommen, noch sollen sie traurig sein.
Πράγματι, για τους Αουλιά’ (ευσεβείς πιστούς) του Αλλάχ, δε θα υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
सुन लो! निःसंदेह अल्लाह के मित्रों को न कोई भय है और न वे शोकाकुल होंगे।
In verità, i più devoti ad Allāh non avranno nulla da temere, né saranno tristi.
62. Nėr abejonės, iš tiesų Allaho Aulija [t.y. tie, kurie tiki Allaho Vienumą ir labai bijo Allaho (susilaiko nuo visų nuodėmių ir blogų darbų, kuriuos Jis uždraudė), ir labai myli Allahą (atlieka visus gerus darbus, kuriuos Jis įsakė)], nebus jiems baimės anei jie liūdės.
Dhagayaa! jaalalleewwan Rabbii sodaan isaan irra hin jiraatu; isaan hin gaddanis.
Знайте же: воистину, приближённые к Аллаху — над ними не будет страха, и они не опечалятся,
Заиста, Аллахови одабраници не треба да страхују и ни за чим не треба да тугују,
Jueni kuwa vipenzi wa Mwenyezi Mungu hawana hofu yoyote juu yao wala hawatahuzunika.
Guds nära tjänare ska inte känna någon rädsla och inte heller tyngas av sorg.
Bilesiniz ki, Allah'ın dostlarına korku yoktur, onlar üzülmeyeceklerdir.
یاد رکھو اللہ کے دوستوں[1] پر نہ کوئی اندیشہ ہے اور نہ وه غمگین ہوتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Easy-read (simplified)wamaa zannu lladheena yaftaroona 'alaa llaahi l-kadhiba yawma l-qiyaamati inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna aktharahum laa yashkuroon
DIN 31635wamā ẓannu llaḏīna yaftarūna ʿalā llāhi l-kaḏiba yawma l-qiyāmati ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯarahum lā yaškurūna
What will they think-those who fabricate lies and attribute them to God-on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks
What will those who forge lies against God think on the resurrection day? Verily, God is Lord of grace towards men, but most of them do not give thanks
But what on the day of Resurrection will be the thought of those who invent a lie on the part of God? Truly God is full of bounties to man; but most of them give not thanks
But what will be the opinion of those who devise a lie concerning God, on the day of the resurrection? Verily God is indued with beneficence towards mankind; but the greater part of them do not give thanks
وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
Easy-read (simplified)wamaa takoonu fee sha'nin wamaa tatloo minhu min qur'aanin walaa ta'maloona min 'amalin illaa kunnaa 'alaykum shuhoodan idh tufeedoona feehi wamaa ya'zubu 'an rabbika min mithqaali dharratin fee l-'ardi walaa fee s-samaa'i walaa asghara min dhaalika walaa akbara illaa fee kitaabin mubeen
DIN 31635wamā takūnu fī šaʾnin wamā tatlū minhu min qurʾānin walā taʿmalūna min ʿamalin ʾillā kunnā ʿalaykum šuhūdan ʾiḏ tufīḍūna fīhi wamā yaʿzubu ʿan rabbika min miṯqāli ḏarratin fī l-ʾarḍi walā fī s-samāʾi walā ʾaṣġara min ḏālika walā ʾakbara ʾillā fī kitābin mubīnin
You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record.
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book
Nor shalt thou be in any affair, nor shalt thou recite concerning it a Qur'an - nor shall ye do a work, without our being witness against you, when ye are engaged therein: nor does the weight of an atom escape thy Lord in earth or in heaven; nor is there less than that or greater, but it is in the perspicuous Book
Thou shalt not be employed in affairs, nor shalt thou read a text out of the Koran, nor shall ye work any work, but we will be witnesses over you when ye are engaged therein: and not the weight of an atom on Earth or in Heaven escapeth thy Lord; nor is there aught that is less than this or greater, but it is in the perspicuous Book
Thou shalt be engaged in no business, neither shalt thou be employed in meditating on any passage of the Koran; nor shall ye do any action, but We will be witnesses over you, when ye are employed therein. Nor is so much as the weight of an ant hidden from thy Lord, in earth or in heaven: Neither is there any thing lesser than that, or greater, but it is written in the perspicuous book
10:62 — the verse above
ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)alladheena aamanoo wakaanoo yattaqoon
DIN 31635allaḏīna ʾāmanū wakānū yattaqūna
Those who believe and are aware.
Those who believe and keep their duty (to Allah)
They who believed and who did fear
They who believe and fear God
They who believe and fear God
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)lahumu l-bushraa fee l-hayaati d-dunyaa wafee l-'aakhirati laa tabdeela likalimaati llaahi dhaalika huwa l-fawzu l-'azeem
DIN 31635lahumu l-bušrā fī l-ḥayāti d-dunyā wafī l-ʾāḫirati lā tabdīla likalimāti llāhi ḏālika huwa l-fawzu l-ʿaẓīmu
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph.
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph
for them are good tidings in the life of this world, and in the future too; there is no changing the words of God! That is the mighty happiness
For them are good tidings in this life, and in the next! There is no change in the words of God! This, the great felicity
shall receive good tidings in this life, and in that which is to come. There is no change in the words of God. This shall be great felicity
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/