هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read (simplified)huwa lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635huwa llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who made for you the night, that ye might rest therein, and the day to see therein; verily, in that are signs unto a people who can hear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who hath ordained for you the night wherein to rest, and the lightsome day. Verily in this are signs for those who hearken
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who hath ordained the night for you, that ye may take your rest therein, and the clear day for labour: Verily herein are signs unto people who hearken
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai jua bëri natën për të pushuar në të, ndërsa ditën jua bëri dritë. Vërtet, në këtë ka shenja për njerëzit që ua vënë veshin.
তিনিই সে সত্তা, যিনি তোমাদের জন্য রাতকে সৃষ্টি করেছেন, যেন তোমরা তাতে বিশ্রাম নিতে পারো এবং দিনকে করেছেন আলোকময়।(৩০)নিশ্চয় এতে রয়েছে নিদর্শনাবলি এমন সম্প্রদায়ের জন্যে, যারা কথা শোনে (ও গ্রহণ করে)।
On je Taj Koji vam je dao noć da u njoj počinak imate, a dan da vidite. U tome su, zaista, znakovi za ljude koji čuju.
On je Taj Koji vam je dao noć da u njoj počinak imate, a dan da vidite. U tome su, zaista, znakovi za ljude koji čuju.
Ko Kaŋko woni baɗanɗo on jemma on fii yo on ndeeƴ e maako, e ñalawma on jii'rɗo. Pellet, wonii e ɗum maandeeji wonann´de yimɓe nanooɓe.
ის არის, რომელმაც დაგიდგინათ ღამე, რათა მასში დაისვენოთ, და და დღე — მხედველობის მომნიჭებლად [განათებულად]. ჭეშმარიტად, ამაში სასწაულებია ხალხისთვის, რომელნიც ისმენენ.
Er ist es, Der euch die Nacht gemacht hat, damit ihr in ihr ruht, und den Tag hell. Wahrlich, darin sind ja Zeichen für Leute, die hören.
Είναι Αυτός που έκανε για σας τη νύχτα για να ξεκουραστείτε σ' αυτή και την ημέρα φωτεινή. Πράγματι, σ' αυτό υπάρχουν Σημάδια γι' εκείνους που ακούν.
वही है, जिसने तुम्हारे लिए रात बनाई, ताकि उसमें आराम करो और दिन को प्रकाशमान बनाया। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं, जो सुनते हैं।
È Lui che ha fatto la notte per farvi riposare e il giorno per farvi agire: in verità in quello ci sono dei segni per un popolo che ascolta.
67. Jis yra Tas, Kuris paskyrė jums naktį, kad jos metu pailsėtumėte, ir dieną, kad viskas (jums) būtų matoma. Iš tiesų, tame yra Ajat (įrodymai, įkalčiai, eilutės, pamokos, ženklai, apreiškimai ir t.t.) žmonėms, kurie klauso (t. y. tie, kurie giliai apmąsto).
Inni (Rabbiin) Isa halkan akka isa keessa boqattan isiniif taasiseedha, guyyaa immoo kan ibsu (taasiseedha). Dhugumatti kana keessa namoota dhagayaniif mallattooleetu jira.
Он — Тот, Кто создал для вас ночь, чтобы вы находили в ней покой, а день — дающим видеть. Воистину, в этом — знамения для людей, которые слушают.
Он је Тај Који вам је дао ноћ да у њој нађете смирај, а дан да видите. У томе су, заиста, докази за људе који чују поуку.
Yeye ndiye aliyewawekea usiku ili mtulie humo, na mchana wa kuonea. Hakika katika haya zipo Ishara kwa kaumu wanaosikia.
Det är han som har skapat natten för er, för att ni ska finna ro i den, och dagen, för att ni ska kunna se klart. I detta finns det förvisso tecken för de som lyssnar.
Size geceyi dinlenesiniz diye karanlık ve gündüzü de (çalışasınız diye) aydınlık olarak yaratan Allah’tır. Kulak veren toplum için bunlarda ayetler (ibretler) vardır.
وه ایسا ہے جس نے تمہارے لیے رات بنائی تاکہ تم اس میں آرام کرو اور دن بھی اس طور پر بنایا کہ دیکھنے بھالنے کا ذریعہ ہے، تحقیق اس میں دﻻئل ہیں ان لوگوں کے لیے جو سنتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)walaa yahzunka qawluhum inna l-'izzata lillaahi jamee'an huwa s-samee'u l-'aleem
DIN 31635walā yaḥzunka qawluhum ʾinna l-ʿizzata lillāhi ǧamīʿan huwa s-samīʿu l-ʿalīmu
And let not their sayings dishearten you. All power is God's. He is the Hearer, the Knower.
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower
Let not their speech grieve thee; verily, power is wholly God's! He both hears and knows
And let not their discourse grieve thee: for all might is God's: the Hearer, the Knower, He
Let not their discourse grieve thee; for all might belongeth unto God: He both heareth and knoweth
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read (simplified)alaa inna lillaahi man fee s-samaawaati waman fee l-'ardi wamaa yattabi'u lladheena yad'oona min dooni llaahi shurakaa'a in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635ʾalā ʾinna lillāhi man fī s-samāwāti waman fī l-ʾarḍi wamā yattabiʿu llaḏīna yadʿūna min dūni llāhi šurakāʾa ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
The translators word this verse differently
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess
Is not, verily, whoever is in the heavens and whoever is in the earth God's? What then do they follow who call on associates other than God? Verily, they follow nothing but suspicion, and verily, they are telling naught but lies
Is not whoever is in the Heavens and the Earth subject to God? What then do they follow who, beside God, call upon deities they have joined with Him? They follow but a conceit, and they are but liars
Is not whoever dwelleth in heaven and on earth, subject unto God? What therefore do they follow, who invoke idols, besides God? They follow nothing but a vain opinion; and they only utter lies
10:67 — the verse above
قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ هُوَ ٱلْغَنِىُّ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read (simplified)qaaloo takhadha llaahu waladan subhaanahu huwa l-ghaniyyu lahu maa fee s-samaawaati wamaa fee l-'ardi in 'indakum min sultaanin bihaadhaa ataqooloona 'alaa llaahi maa laa ta'lamoon
DIN 31635qālū taḫaḏa llāhu waladan subḥānahu huwa l-ġaniyyu lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾin ʿindakum min sulṭānin bihāḏā ʾataqūlūna ʿalā llāhi mā lā taʿlamūna
And they said, "God has taken a son." Be He glorified. He is the Self-Sufficient. His is everything in the heavens and everything on earth. Do you have any proof for this? Or are you saying about God what you do not know?
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not
They say, 'God has taken to Himself a son.' Celebrated be His praises! He is the rich one! His is whatever is in the heavens, and whatever is in the earth. Ye have no authority for this! will ye say against God, that which ye do not know
They say, "God hath begotten children." No! by his glory! He is the self-sufficient. All that is in the Heavens and all that is in the Earth is His! Have ye warranty for that assertion? What! speak ye of God that which ye know not
They say, God hath begotten children: God forbid! He is self-sufficient. Unto Him belongeth whatsoever is in heaven and on earth: Ye have no demonstrative proof of this. Do ye speak of God that which ye know not
قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read (simplified)qul inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635qul ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
The translators word this verse differently
Say, "Those who fabricate lies about God will not succeed."
Say: Verily those who invent a lie concerning Allah will not succeed
Say, 'Verily, those who forge against God a lie shall not prosper
SAY: Verily, they who devise this lie concerning God shall fare ill
Say, verily they who imagine a lie concerning God, shall not prosper
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/