Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"But if you turn away, I have not asked you for any wage. My wage falls only on God, and I was commanded to be of those who submit."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and if ye turn your backs, I ask you not for hire; my hire is only due from God, and I am bidden to be of those resigned
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And if ye turn aside from my admonition, I ask not any reward of you for the same; I expect my reward from God alone, and I am commanded to be one of those who are resigned unto Him
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, nëse ktheni shpinën, atëherë dijeni se nuk po ju kërkoj asnjë shpërblim, sepse shpërblimi im është vetëm tek Allahu. Unë jam urdhëruar të jem prej muslimanëve (të nënshtruarve ndaj Allahut).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তোমরা যদি (আমার দাওয়াত থেকে) মুখ ফিরিয়ে নাও, তবে (তোমরা তো জানোই) আমি তোমাদের কাছে কোনো প্রতিদান চাই না। আমার প্রতিদান তো কেবল আল্লাহর কাছেই। আর আমি মুসলিমদের অন্তর্ভুক্ত হওয়ার জন্যই আদিষ্ট হয়েছি ।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A ako se okrenete, pa ja od vas nikakvu nagradu ne tražim, mene će Allah nagraditi, meni je naređeno da budem među muslimanima – Njemu predanima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A ako se okrenete, pa ja od vas nikakvu nagradu ne tražim, mene će Allah nagraditi, meni je naređeno da budem među muslimanima – Njemu predanima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si on nduŋtiima, mi lamndaaki on njoɓdi, njoɓdi am ndi wonaani si wonaa ka Alla. mi yamiraama nde mi laatotoo e jebbiliiɓe ɓeen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო თუ ზურგს აქცევთ, მე თქვენგან არანაირი საზღაური არ მითხოვია. ჩემი საზღაური მხოლოდ ალლაჰზეა და მე ნაბრძანები მაქვს, რომ ვიყო მუსლიმთაგან (მისდამი მორჩილი)».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Doch wenn ihr euch abkehrt, so habe ich von euch keinen Lohn verlangt. Mein Lohn obliegt nur Allah. Und mir ist befohlen worden, einer der (Allah ergebenen) Muslime zu sein.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Μα αν απομακρυνθείτε (από το κάλεσμά μου, αυτό θα είναι λόγω εσάς και όχι εμένα, αφού) δεν έχω ζητήσει καμιά αμοιβή από σας. Η ανταμοιβή μου είναι μόνο από τον Αλλάχ και έχω προσταχθεί να είμαι από τους Μουσουλμάνους (δηλ. εκείνους που υποτάσσονται στη Βούληση του Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर यदि तुम मुँह फेर लो, तो मैंने तुमसे कोई पारिश्रमिक नहीं माँगा, मेरा पारिश्रमिक तो अल्लाह के ज़िम्मे है और मुझे आदेश दिया गया है कि मैं आज्ञाकारियों में से हो जाऊँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma se vi allontanate, io non ho chiesto nessuna ricompensa da voi: la mia ricompensa è solo da Allāh, e mi è stato ordinato di essere uno dei musulmani».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
72. „Tačiau jei jūs nusigręšite, tada aš neprašiau jūsų jokio atlygio. Mano atlygis yra tik iš Allaho. Ir man buvo įsakyta būti iš musulmonų tarpo (t. y. tų, kurie paklūsta Allaho Valiai).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
“Yoo gara galtan, mindaa homaatuu isin hin gaafadhu. Mindaan kiyya Rabbi irratti malee hin taane. Ani Muslimtoota irraa ta’uuttiin ajajame.”(jedhi).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А если вы отвернётесь, то я и не прошу у вас никакого вознаграждения. Моя награда — только от Аллаха, и мне велено быть из числа покорившихся [Аллаху]».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А ако се окренете од мог позива, па ја од вас никакву награду не тражим, мене ће Аллах да награди, мени је наређено да будем од оних који су Аллаху предани и покорни.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mkigeuka, basi mimi sikuwaomba ujira wowote. Ujira wangu hauko isipokuwa kwa Mwenyezi Mungu. Na nimeamrishwa kwamba niwe miongoni mwa Waislamu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men om ni vänder er bort [från mitt budskap, vet ni ju] att jag inte begärt någon ersättning av er. Min lön kommer endast från Gud, och jag har beordrats att vara en av muslimerna.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Eğer yüz çevirirseniz bilin ki, ben sizden bir karşılık istememiştim. Benim ecrim sadece Allah’a aittir. Ben müslümanlardan olmakla emrolundum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر بھی اگر تم اعراض ہی کیے جاؤ تو میں نے تم سے کوئی معاوضہ تو نہیں مانگا[1] ، میرا معاوضہ تو صرف اللہ ہی کے ذمہ ہے اور مجھ کو حکم کیا گیا ہے کہ میں مسلمانوں میں سے رہوں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Some enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment on account of their disbelief.
Mohammed Marmaduke William Pickthall1930 This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve
Edward Henry Palmer1880 A provision in this world - then unto us is their return! then we will make them taste keen torment for that they misbelieved
John Medows Rodwell1861 A portion have they in this world! Then to us they return! Then make we them to taste the vehement torment, for that they were unbelievers
George Sale1734 They may enjoy a provision in this world; but afterwards unto Us shall they return, and We will then cause them to taste a grievous punishment, for that they were unbelievers
Talal Itani2012 And relate to them the story of Noah, when he said to his people, "O my people, if my presence among you and my reminding you of God's signs is too much for you, then in God I have put my trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back."
Mohammed Marmaduke William Pickthall1930 Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite
Edward Henry Palmer1880 Recite to them the story of Noah, when he said to his people, 'O my people! if my stay with you be grievous to you, and my reminding you of the signs of God, yet upon God do I rely! Collect then your affairs and your associates; nor let your affair (be ordered) for you in the dark; then decide respecting me, and do not wait
John Medows Rodwell1861 Recite to them the history of Noah, when he said to his people, - If, O my people! my abode with you, and my reminding you of the signs of God, be grievous to you, yet in God is my trust: Muster, therefore, your designs and your false gods, and let not your design be carried on by you in the dark: then come to some decision about me, and delay not
George Sale1734 Rehearse unto them the history of Noah: When he said unto his people, O my people, if my standing forth among you, and my warning you of the signs of God, be grievous unto you; in God do I put my trust. Therefore lay your design against me, and assemble your false gods; but let not your design be carried on by you in the dark: Then come forth against me, and delay not
Talal Itani2012 But they denounced him, so We saved him and those with him in the Ark, and We made them successors, and We drowned those who rejected Our signs. So consider the fate of those who were warned.
Mohammed Marmaduke William Pickthall1930 But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned
Edward Henry Palmer1880 But they called him a liar; and we saved him, and those with him, in the ark; and we made these successors, and drowned those who had said our signs were lies; see then how was the end of those who had been warned
John Medows Rodwell1861 But they treated him as a liar: therefore we rescued him and those who were with him in the ark, and we made them to survive the others; and we drowned those who charged our signs with falsehood. See, then, what was the end of these warned ones
George Sale1734 But they accused him of imposture; wherefore We delivered him, and those who were with him in the ark, and We caused them to survive the flood, but We drowned those who charged our signs with falsehood. Behold therefore, what was the end of those who were warned by Noah
DIN 31635ṯumma baʿaṯnā min baʿdihi rusulan ʾilā qawmihim faǧāʾūhum bil-bayyināti famā kānū liyuʾminū bimā kaḏḏabū bihi min qablu kaḏālika naṭbaʿu ʿalā qulūbi l-muʿtadīna
Talal Itani2012 Then, after him, We sent messengers to their people. They came to them with the clear proofs, but they would not believe in anything they had already rejected. Thus We set a seal on the hearts of the hostile.
Mohammed Marmaduke William Pickthall1930 Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors
Edward Henry Palmer1880 Then we raised up after him apostles unto their people, and they came to them with manifest signs; but they would not believe in what they had called a lie before. Thus do we set a stamp upon the hearts of the transgressors
John Medows Rodwell1861 Then after him, we sent Apostles to their peoples, and they came to them with credentials; but they would not believe in what they had denied aforetime: Thus seal we up the hearts of the transgressors
George Sale1734 Then did We send, after him, apostles unto their respective people, and they came unto them with evident demonstrations: Yet they were not disposed to believe in that which they had before rejected as false. Thus do We seal up the hearts of the transgressors
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.71
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.62
Talal Itani · George Sale0.62
Mohammed Marmaduke William Pickthall · George Sale0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.58
John Medows Rodwell · George Sale0.56
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.