فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ
Easy-read (simplified)falammaa jaa'a s-saharatu qaala lahum moosaa alqoo maa antum mulqoon
DIN 31635falammā ǧāʾa s-saḥaratu qāla lahum mūsā ʾalqū mā ʾantum mulqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when the sorcerers came, Moses said to them, "Throw whatever you have to throw."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when the wizards came, Moses said unto them: Cast your cast
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and when the sorcerers came, Moses said to them, 'Throw down what ye have to throw
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when the magicians arrived, Moses said to them, "Cast down what ye have to cast
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when the magicians were come, Moses said unto them, cast down that which ye are about to cast down
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur erdhën magjistarët, Musai u tha atyre: "Hidhni atë që keni për të hedhur!"
অতঃপর যখন যাদুকররা (ফির‘আউনের নিকট) এলো, মূসা তাদেরকে বললো: ‘(হে যাদুকররা!) তোমরা যা নিক্ষেপ করতে চাও, তা নিক্ষেপ করো।’
I kad čarobnjaci dođoše, Musa im reče: "Bacite što imate da bacite!"
I kad čarobnjaci dođoše, Mojsije im reče: "Bacite što imate da bacite!"
Nde wileeɓe ɓeen ngarnoo, Muusaa maakani ɓe : "Bugee(mberne) ko bugotoɗon kon".
როცა მოვიდნენ ჯადოქრები, უთხრა მათ მუსამ: «გადააგდეთ ის, რის გადაგდებასაც აპირებთ [თქვენი თოკები და კვერთხები]!»
Als dann die Zauberer kamen, sagte Musa zu ihnen: „Werft hin, was ihr zu werfen habt.“
Όταν ήρθαν οι μάγοι, ο Μωυσής τους είπε: «Ρίξτε ό,τι έχετε να ρίξετε.»
फिर जब जादूगर आ गए, तो मूसा ने उनसे कहा : जो कुछ तुम फेंकने वाले हो, फेंको।
Quando i maghi arrivarono, Mūsā disse loro: «Lanciate le magie che volete lanciare».
80. Ir kai burtininkai atvyko, Mūsa (Mozė) tarė jiems: „Meskite tai, ką norite mesti!“
Yeroo falfaltoonni dhufan, Muusaan isaaniin ni jedhe: “isin Waan darbuu deemtan darbaa.” [12]
И когда колдуны пришли, Муса сказал им: «Бросайте то, что вы собираетесь бросить!»
И кад чаробњаци дођоше, Мојсије им рече: „Баците оно што имате да баците!“
Basi walipokuja wachawi hao, Musa akawaambia: Vitupeni mnavyovitupa!
När magikerna anlände sa Mose till dem: ”Kasta nu det ni ska kasta!”
Sihirbazlar gelince Mûsâ onlara: "Atacağınızı atın!" dedi.
پھر جب جادوگر آئے تو موسیٰ (علیہ السلام) نے ان سے فرمایا کہ ڈالو جو کچھ تم ڈالنے والے ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
Easy-read (simplified)qaaloo aji'tanaa litalfitanaa 'ammaa wajadnaa 'alayhi aabaa'anaa watakoona lakumaa l-kibriyaa'u fee l-'ardi wamaa nahnu lakumaa bimu'mineen
DIN 31635qālū ʾaǧiʾtanā litalfitanā ʿammā waǧadnā ʿalayhi ʾābāʾanā watakūna lakumā l-kibriyāʾu fī l-ʾarḍi wamā naḥnu lakumā bimuʾminīna
They said, "Did you come to us to divert us from what we found our ancestors following, and so that you become prominent in the land? We will never believe in you."
They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two
They said, 'Hast thou come to turn us away from what we found our fathers at, that there may be for you twain grandeur in the earth? but we will not believe you
They said: "Art thou come to us to pervert us from the faith in which we found our fathers, and that you twain shall bear rule in this land? But we believe you not
They said, art thou come unto us to turn us aside from that religion, which we found our fathers practise; and that ye two may have the command in the land? But we do not believe you
وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَٰحِرٍ عَلِيمٍ
Easy-read (simplified)waqaala fir'awnu toonee bikulli saahirin 'aleem
DIN 31635waqāla firʿawnu ʾtūnī bikulli sāḥirin ʿalīmin
Pharaoh said, "Bring me every experienced sorcerer."
And Pharaoh said: Bring every cunning wizard unto me
And Pharaoh said, 'Bring me every knowing sorcerer
And Pharaoh said: "Fetch me every skilled magician
And Pharaoh said, bring unto me every expert magician
10:80 — the verse above
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
Easy-read (simplified)falammaa alqaw qaala moosaa maa ji'tum bihi s-sihru inna llaaha sayubtiluhu inna llaaha laa yuslihu 'amala l-mufsideen
DIN 31635falammā ʾalqaw qāla mūsā mā ǧiʾtum bihi s-siḥru ʾinna llāha sayubṭiluhu ʾinna llāha lā yuṣliḥu ʿamala l-mufsidīna
And when they threw, Moses said, "What you produced is sorcery, and God will make it fail. God does not foster the efforts of the corrupt."
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers
and when they threw down, Moses said, 'What ye have brought is sorcery! verily, God will make it vain; verily, God rights not the work of evildoers
And when they had cast them down, Moses said, "Verily, God will render vain the sorceries which ye have brought to pass: God prospereth not the work of the evildoers
And when they had cast down their rods and cords, Moses said unto them, the enchantment which ye have performed, shall God surely render vain; for God prospereth not the work of the wicked doers
وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read (simplified)wayuhiqqu llaahu l-haqqa bikalimaatihi walaw kariha l-mujrimoon
DIN 31635wayuḥiqqu llāhu l-ḥaqqa bikalimātihi walaw kariha l-muǧrimūna
The translators word this verse differently
"And God upholds the truth with His words, even though the sinners detest it."
And Allah will vindicate the Truth by His words, however much the guilty be averse
But God verifies the truth by His words, although the sinners are averse therefrom
And by his words will God verify the Truth, though the impious be averse to it
And God will verify the truth of his words, although the wicked be averse thereto
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/