وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read (simplified)wanajjinaa birahmatika mina l-qawmi l-kaafireen
DIN 31635wanaǧǧinā biraḥmatika mina l-qawmi l-kāfirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"And deliver us, by Your mercy, from the disbelieving people."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And, of Thy mercy, save us from the folk that disbelieve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but save us by Thy mercy from the people who misbelieve
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And deliver us by thy mercy from the unbelieving people
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but deliver us, through thy mercy, from the unbelieving people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe na shpëto me mëshirën Tënde nga populli jobesimtar!"
‘আর আমাদেরকে আপনার অনুগ্রহে কাফির সম্প্রদায় থেকে রক্ষা করুন।’
l spasi nas milošću Svojom od naroda koji ne vjeruje!"
l spasi nas milošću Svojom od naroda koji ne vjeruje!"
Daɗndiraa men yurmeende maa nden e yimɓe heeferɓe ɓeen".
და გვიხსენი შენი წყალობით ურწმუნო ხალხისგან».
und errette uns durch Deine Barmherzigkeit von dem ungläubigen Volk!“
Και σώσε μας με το έλεός Σου από τον άπιστο λαό.»
और हमें काफ़िर लोगों से अपनी रहमत से नजात दे।
E salvaci, con la Tua pietà, dal popolo miscredente».
86. „Ir išgelbėk mus Savo Gailestingumu nuo netikinčiųjų žmonių.“
ummata kaafirootaa jalaa Rahmata keetiin nagaa nu baasi.”
и спаси нас по Твоей милости от людей, отвергших веру».
И спаси нас Својом милошћу од неверничког народа!“
Na utuokoe kwa rehema yako kutokana na kaumu hawa makafiri.
Och rädda oss, genom din nåd, från dessa otrogna människor.”
Rahmetinle bizi kâfirlerden kurtar, dediler.
اور ہم کو اپنی رحمت سے ان کافر لوگوں سے نجات دے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ
Easy-read (simplified)waqaala moosaa yaa qawmi in kuntum aamantum billaahi fa'alayhi tawakkaloo in kuntum muslimeen
DIN 31635waqāla mūsā yā qawmi ʾin kuntum ʾāmantum billāhi faʿalayhi tawakkalū ʾin kuntum muslimīna
Moses said, "O my people, if you have believed in God, then put your trust in Him, if you have submitted."
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)
And Moses said, 'O my people! if ye did believe in God, then on Him rely, if ye be resigned
And Moses said: "O my people! if ye believe in God, then put your trust in Him - if ye be Muslims
And Moses said, O my people, if ye believe in God, put your trust in Him, if ye be resigned to his will
فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)faqaaloo 'alaa llaahi tawakkalnaa rabbanaa laa taj'alnaa fitnatan lilqawmi z-zaalimeen
DIN 31635faqālū ʿalā llāhi tawakkalnā rabbanā lā taǧʿalnā fitnatan lilqawmi ẓ-ẓālimīna
They said, "In God we have put our trust. Our Lord, do not make us victims of the oppressive people."
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk
They said, 'Upon God do we rely. O our Lord! make us not a cause of trial for a people who do wrong
And they said: "In God put we our trust. O our Lord! abandon us not to trial from that unjust people
They answered, we put our trust in God: O Lord, suffer us not to be afflicted by unjust people
10:86 — the verse above
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)wa'awhaynaa ilaa moosaa wa'akheehi an tabawwa'aa liqawmikumaa bimisra buyootan waj'aloo buyootakum qiblatan wa'aqeemoo s-salaata wabashshiri l-mu'mineen
DIN 31635waʾawḥaynā ʾilā mūsā waʾaḫīhi ʾan tabawwaʾā liqawmikumā bimiṣra buyūtan waǧʿalū buyūtakum qiblatan waʾaqīmū ṣ-ṣalāta wabašširi l-muʾminīna
And We inspired Moses and his brother, "Settle your people in Egypt, and make your homes places of worship, and perform the prayer, and give good news to the believers."
And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers
And we inspired Moses and his brother thus, 'Establish, ye twain, houses for your people in Egypt; and make ye your houses a qiblah; and be ye steadfast in prayer, and give glad tidings to those who believe
Then thus revealed we to Moses and to his brother: "Provide houses for your people in Egypt, and in your houses make a Kebla, and observe prayer and proclaim good tidings to the believers
And We spake by inspiration unto Moses and his brother, saying, provide habitations for your people in Egypt, and make your houses a place of worship, and be constant at prayer; and bear good news unto the true believers
وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةً وَأَمْوَٰلًا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read (simplified)waqaala moosaa rabbanaa innaka aatayta fir'awna wamala'ahu zeenatan wa'amwaalan fee l-hayaati d-dunyaa rabbanaa liyudilloo 'an sabeelika rabbanaa tmis 'alaa amwaalihim washdud 'alaa quloobihim falaa yu'minoo hattaa yarawu l-'adhaaba l-'aleem
DIN 31635waqāla mūsā rabbanā ʾinnaka ʾātayta firʿawna wamalaʾahu zīnatan waʾamwālan fī l-ḥayāti d-dunyā rabbanā liyuḍillū ʿan sabīlika rabbanā ṭmis ʿalā ʾamwālihim wašdud ʿalā qulūbihim falā yuʾminū ḥattā yarawu l-ʿaḏāba l-ʾalīma
Moses said, "Our Lord, you have given Pharaoh and his chiefs splendor and wealth in the worldly life. Our Lord, for them to lead away from Your path. Our Lord, obliterate their wealth, and harden their hearts, they will not believe until they see the painful torment."
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom
Moses said, 'O our Lord! verily, Thou hast brought to Pharaoh and his chiefs ornaments and wealth in the life of this world; O our Lord! that they may err from Thy way! O our Lord! confound their wealth and harden their hearts that they may not believe until they see grievous woe
And Moses said: "O our Lord! thou hast indeed given to Pharaoh and his nobles splendour and riches in this present life: O our Lord! that they may err from thy way! O our Lord! confound their riches, and harden their hearts that they may not believe till they see the dolorous torment
And Moses said, O Lord, verily Thou hast given unto Pharaoh and his people pompous ornaments, and riches in this present life, O Lord, that they may be seduced from thy way: O Lord, bring their riches to nought, and harden their hearts; that they may not believe, until they see their grievous punishment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/