إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
Easy-read (simplified)inna lladheena haqqat 'alayhim kalimatu rabbika laa yu'minoon
DIN 31635ʾinna llaḏīna ḥaqqat ʿalayhim kalimatu rabbika lā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those against whom your Lord's Word is justified will not believe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those against whom God's word is pronounced will not believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily they against whom the decree of thy Lord is pronounced, shall not believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily those against whom the word of thy Lord is decreed, shall not believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, ata që merituan vendimin e Zotit tënd, nuk do të besojnë,
(হে রাসূল! পাপের উপর অটল থাকার কারণে) যাদের ব্যাপারে তোমার রবের বাণী বাস্তবায়িত হয়ে গেছে, তারা ঈমান আনবে না।
A oni za koje se ispuni Riječ Gospodara tvoga zaista neće vjerovati,
A oni za koje se ispuni Riječ Gospodara tvoga zaista neće vjerovati,
Pellet, ɓeen ɓen konngol Joomi maa ngol jojji e mun ɓeen ɓe ngooŋɗintah.
ჭეშმარიტად, ისინი, რომელთა მიმართაც შენი უფლის სიტყვა გამართლდა, არ ირწმუნებენ,
Wahrlich, diejenigen, gegen die sich das Wort deines Herrn bewahrheitet hat, glauben nicht -,
Πράγματι, εκείνοι στους οποίους έχει γίνει υποχρεωτικός ο Λόγος (το διάταγμα και η κατάρα) του Κυρίου σου (ω, Προφήτη), δε θα πιστέψουν ποτέ,
निःसंदेह जिन लोगों के विरुद्ध आपके पालनहार का फ़ैसला सिद्ध हो चुका, वे ईमान नहीं लाएँगे।
In verità quelli contro cui si è realizzata la Parola del tuo Dio non crederanno,
96. Iš tiesų, tie, prieš kuriuos jūsų Viešpaties Žodis (Rūstybė) buvo patvirtintas, netikės.
Warri jechi Gooftaa keetii (kufrirratti du'uun) isaan irratti mirkanoofte hin amanan.
Воистину, те, над которыми сбылось Слово твоего Господа, — они не уверуют,
А они за које се испуни Реч твога Господара заиста неће никад поверовати,
Hakika wale ambao neno la Mola wako Mlezi limekwishathibitika juu yao, hawataamini.
De som din Herres ord har gått i uppfyllelse över, de kommer inte att tro –
Şüphesiz Rabbinin sözü (azaba uğrayacakları hükmü) gerçekleşmiş olanlar, iman etmezler.
یقیناً جن لوگوں کے حق میں آپ کے رب کی بات ثابت ہوچکی ہے وه ایمان نہ ﻻئیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَإِن كُنتَ فِى شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read (simplified)fa'in kunta fee shakkin mimmaa anzalnaa ilayka fas'ali lladheena yaqra'oona l-kitaaba min qablika laqad jaa'aka l-haqqu min rabbika falaa takoonanna mina l-mumtareen
DIN 31635faʾin kunta fī šakkin mimmā ʾanzalnā ʾilayka fasʾali llaḏīna yaqraʾūna l-kitāba min qablika laqad ǧāʾaka l-ḥaqqu min rabbika falā takūnanna mina l-mumtarīna
If you are in doubt about what We revealed to you, ask those who read the Scripture before you. The truth has come to you from your Lord, so do not be of those who doubt.
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers
And if thou art in doubt of that which we have sent down unto thee, ask those who read the Book before thee; verily, the truth is come to thee from thy Lord, be not then of those who are in doubt
And if thou art in doubt as to what we have sent down to thee, inquire at those who have read the Scriptures before thee. Now hath the truth come unto thee from thy Lord: be not therefore of those who doubt
If thou art in a doubt concerning any part of that which We have sent down unto thee, ask them who have read the book of the law before thee. Now hath the truth come unto thee from thy Lord; be not therefore one of those who doubt
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)walaa takoonanna mina lladheena kadhdhaboo bi'aayaati llaahi fatakoona mina l-khaasireen
DIN 31635walā takūnanna mina llaḏīna kaḏḏabū biʾāyāti llāhi fatakūna mina l-ḫāsirīna
And do not be of those who deny God's revelations, lest you become one of the losers.
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers
And be not of those who say the signs of God are lies, or thou wilt be of those who lose
Neither be of those who charge the signs of God with falsehood, lest thou be of those who perish
Neither be thou one of those who charge the signs of God with falsehood, lest thou become one of those who perish
10:96 — the verse above
وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read (simplified)walaw jaa'athum kullu aayatin hattaa yarawu l-'adhaaba l-'aleem
DIN 31635walaw ǧāʾathum kullu ʾāyatin ḥattā yarawu l-ʿaḏāba l-ʾalīma
Even if every sign comes to them-until they see the painful punishment.
Though every token come unto them, till they see the painful doom
even though there come to them every sign, until they see the grievous woe
Even though every kind of sign come unto them, till they behold the dolorous torment
although there come unto them every kind of miracle; until they see the grievous punishment prepared for them
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Easy-read (simplified)falawlaa kaanat qaryatun aamanat fanafa'ahaa eemaanuhaa illaa qawma yoonusa lammaa aamanoo kashafnaa 'anhum 'adhaaba l-khizyi fee l-hayaati d-dunyaa wamatta'naahum ilaa heen
DIN 31635falawlā kānat qaryatun ʾāmanat fanafaʿahā ʾīmānuhā ʾillā qawma yūnusa lammā ʾāmanū kašafnā ʿanhum ʿaḏāba l-ḫizyi fī l-ḥayāti d-dunyā wamattaʿnāhum ʾilā ḥīnin
If only there was one town that believed and benefited by its belief. Except for the people of Jonah. When they believed, We removed from them the suffering of disgrace in the worldly life, and We gave them comfort for a while.
If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while
Were it not so, a city would have believed and its faith would have profited it. But (none did) except the people of Jonas; when they believed we removed from them the torment of disgrace in this world, and we gave them provision for a while
Were it otherwise, any city, had it believed, might have found its safety in its faith. But it was so, only with the people of JONAS. When they believed, we delivered them from the penalty of shame in this world, and provided for them for a time
And if it were not so, some city, among the many which have been destroyed, would have believed; and the faith of its inhabitants would have been of advantage unto them: But none of them believed, before the execution of their sentence, except the people of Jonas. When they believed, We delivered them from the punishment of shame in this world, and suffered them to enjoy their lives and possessions for a time
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/