وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ إِنَّهُۥ لَفَرِحٌ فَخُورٌ
Easy-read (simplified)wala'in adhaqnaahu na'maa'a ba'da darraa'a massathu layaqoolanna dhahaba s-sayyi'aatu 'annee innahu lafarihun fakhoor
DIN 31635walaʾin ʾaḏaqnāhu naʿmāʾa baʿda ḍarrāʾa massathu layaqūlanna ḏahaba s-sayyiʾātu ʿannī ʾinnahu lafariḥun faḫūrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And if We give him a taste of prosperity, after some adversity has afflicted him, he will say, "Troubles have gone away from me." He becomes excited and proud.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and if we make him taste of comfort after distress has touched him, he will surely say, 'The evils have gone away from me;' verily, then he is joyful and boasting
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if after trouble hath befallen him we cause him to taste our favour, he will surely exclaim, "The evils are passed away from me." Verily, he is joyous, boastful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if we cause him to taste favour, after an affliction hath befallen him, he will surely say, the evils which I suffered are passed from me; and he will become joyful and insolent
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, nëse, e bëjmë të shijojë ndonjë dhunti pas vuajtjes që e kishte goditur, do të thotë: "M'u larguan të këqijat", dhe bëhet i gëzuar e mburravec.
আর দুঃখ-দুর্দশা স্পর্শ করার পর আমি যদি তাকে নি‘আমত আস্বাদন(৩) করাই, তাহলে সে অবশ্যই বলবে: ‘আমার থেকে বিপদ-আপদ দূর হয়ে গেছে, আর সে হয় অতি উৎফুল্ল, অহংকারী।
A ako mu damo da nakon nevolje koja ga je zadesila blagostanje osjeti, on će sigurno reći: "Nevolje su me napustile!" On je, doista, odviše radostan i hvalisav.
A ako mu damo da nakon nevolje koja ga je zadesila blagostanje osjeti, on će sigurno reći: "Nevolje su me napustile!" On je, doista, odviše radostan i hvalisav.
Si tawii kadi minn meeɗinirii mo dokke ɓaawo lorra memɗo mo, maa o wi'oy : "Satteende nden iwii e am", kaŋko (ontuma) ko o beltiiɗo, ñaaƴoowo.
და თუ ჩვენ მას (ადამიანს) ვაგრძნობინებთ სიკეთეს გაჭირვების შემდეგ, რომელიც მას შეეხო, უეჭველად იტყვის: «უბედურებანი გამშორდა!» (ალლაჰს კი მადლობას არ უძღვნის) ჭეშმარიტად, იგი გახარებულია და ამაყი.
Und wenn Wir ihn Wohlstand kosten lassen nach Leid, das ihn erfasst hatte, sagt er ganz gewiss: „Das Übel ist von mir gewichen.“ Und er ist ja froh und prahlerisch.
Και αν του δίναμε μια ευλογία μετά από μία συμφορά που τον έπληξε, θα έλεγε: «Έφυγαν τα δεινά μου.» (χωρίς όμως να είναι ευγνώμων προς τον Αλλάχ). Πράγματι, χαίρεται και καυχιέται (με αλαζονεία και αχαριστία).
और यदि हम उसे विपत्ति पहुँचने के बाद कोई नेमत चखाएँ, तो निश्चय ही वह अवश्य कहेगा : समस्त विपत्तियाँ मुझसे दूर हो गईं। निःसंदेह वह बहुत इतराने वाला, बहुत गर्व करने वाला है।[3]
E se dovessimo fargli assaggiare una buona sorte, dopo una cattiva, lui direbbe: «Ora i peccati sono lontani da me!» In verità lui sarà felice e orgoglioso,
10. Tačiau, jei Mes leisime jam paragauti gerą (skonį) po to, kai jį palietė blogis (skurdas ir bėdos), jis tikrai sakys: „Bėdos pasitraukė nuo manęs.“ Iš tiesų, jis yra džiūgaujantis ir pagyrūniškas (nedėkingas Allahui).
Yoo Nuti eega rakkoon isa mudatee booda qananiiwwan isa dhandhamsiifne, dhugumatti “hamtuuwwan narraa deemte” jedha. inni akkaan gammadaa, akkaan dhaaddataadha. [5]
А если Мы дадим ему вкусить благоденствие после беды, постигшей его, он непременно скажет: «Беды покинули меня!» Воистину, он — ликующий, хвастливый.
А ако му дамо да након невоље која га је задесила осети благостање, он ће сигурно да каже: „Невоље су ме напустиле!“ Он је, заиста, превише радостан и хвалисав.
Na tukimwonjesha neema baada ya madhara yaliyomgusa, hakika yeye husema, "Mabaya yamekwishaniondokea." Hakika yeye ni mwenye kufurahi, mwenye kujifahiri mno.
Och om hon efter sina motgångar får uppleva välgång säger hon: ”Allt ont har lämnat mig!” Då blir hon överdrivet glad och skrytsam.
Eğer ona, kendisine dokunan sıkıntıdan sonra nimetler verirsek şöyle söyleyecektir: Kötülükler benden uzaklaştı. O, gerçekten şımaracak ve övünecektir.
اور اگر ہم اسے کوئی نعمت چکھائیں اس سختی کے بعد جو اسے پہنچ چکی تھی تو وه کہنے لگتا ہے کہ بس برائیاں مجھ سے جاتی رہیں[1] ، یقیناً وه بڑا ہی اترانے واﻻ شیخی خور ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read (simplified)wala'in akhkharnaa 'anhumu l-'adhaaba ilaa ummatin ma'doodatin layaqoolunna maa yahbisuhu alaa yawma ya'teehim laysa masroofan 'anhum wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635walaʾin ʾaḫḫarnā ʿanhumu l-ʿaḏāba ʾilā ʾummatin maʿdūdatin layaqūlunna mā yaḥbisuhu ʾalā yawma yaʾtīhim laysa maṣrūfan ʿanhum waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
And if We postponed their punishment until a stated time, they would say, "What holds it back?" On the Day when it reaches them, it will not be averted from them, and what they used to ridicule will besiege them.
And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them
and if we keep back from them the torment to a stated generation, they will surely say, 'What hinders it?' - Aye! on the day it comes to them there is no turning it away from them, but that shall close in on them at which they mocked
And if we defer their chastisement to some definite time, they will exclaim, "What keepeth it back?" What! will it not come upon them on a day when there shall be none to avert it from them? And that at which they scoffed shall enclose them in on every side
And verily if We defer their punishment unto a determined season, they will say, what hindreth it from falling on us? Will it not come upon them on a day, wherein there shall be none to avert it from them; and that which they scoffed at shall encompass them
وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌ كَفُورٌ
Easy-read (simplified)wala'in adhaqnaa l-'insaana minnaa rahmatan thumma naza'naahaa minhu innahu laya'oosun kafoor
DIN 31635walaʾin ʾaḏaqnā l-ʾinsāna minnā raḥmatan ṯumma nazaʿnāhā minhu ʾinnahu layaʾūsun kafūrun
If We give the human being a taste of mercy from Us, and then withdraw it from him, he becomes despairing and ungrateful.
And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless
And if we make man taste of mercy from us and then strip it off from him, verily, he is despairing, ungrateful
And if we cause man to taste our mercy, and then deprive him of it, verily, he is despairing, ungrateful
Verily, if We cause man to taste mercy from Us, and afterwards take it away from him; he will surely become desperate, and ungrateful
11:10 — the verse above
إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read (simplified)illaa lladheena sabaroo wa'amiloo s-saalihaati oolaa'ika lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾillā llaḏīna ṣabarū waʿamilū ṣ-ṣāliḥāti ʾūlāʾika lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Except those who are patient and do good deeds-these will have forgiveness and a great reward.
Save those who persevere and do good works. Theirs will be forgiveness and a great reward
Save those who are patient and do right; these - for them is pardon and a mighty hire
Except those who endure with patience and do the things that are right: these doth pardon await and a great reward
Except those who persevere with patience, and do that which is right; they shall receive pardon, and a great reward
فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ إِنَّمَآ أَنتَ نَذِيرٌ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read (simplified)fala'allaka taarikun ba'da maa yoohaa ilayka wadaa'iqun bihi sadruka an yaqooloo lawlaa unzila 'alayhi kanzun aw jaa'a ma'ahu malakun innamaa anta nadheerun wallaahu 'alaa kulli shay'in wakeel
DIN 31635falaʿallaka tārikun baʿḍa mā yūḥā ʾilayka waḍāʾiqun bihi ṣadruka ʾan yaqūlū lawlā ʾunzila ʿalayhi kanzun ʾaw ǧāʾa maʿahu malakun ʾinnamā ʾanta naḏīrun wallāhu ʿalā kulli šayʾin wakīlun
Perhaps you wish to disregard some of what is revealed to you, and you may be stressed because of it, since they say, "If only a treasure was sent down to him, or an angel came with him." You are only a warner, and God is Responsible for all things.
A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things
Haply thou art leaving part of what is revealed to thee and thy breast is straitened thereby, lest they should say, 'Why is not a treasure sent down to him? or why did not an angel come with him?- thou art only a warner, and God is guardian over all
Perhaps thou wilt suppress a part of what hath been revealed to thee, and wilt be distress at heart lest they say, "If a treasure be not sent down to him, or an angel come with him. . . ." But thou art only a warner, and God hath all things in his charge
Peradventure thou wilt omit to publish part of that which hath been revealed unto thee, and thy breast will become straitened, lest they say, unless a treasure be sent down unto him, or an angel come with him, to bear witness unto him, we will not believe. Verily thou art a preacher only; and God is the governor of all things
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/