وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْ إِنَّهُۥ بِمَا يَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wa'inna kullan lammaa layuwaffiyannahum rabbuka a'maalahum innahu bimaa ya'maloona khabeer
DIN 31635waʾinna kullan lammā layuwaffiyannahum rabbuka ʾaʿmālahum ʾinnahu bimā yaʿmalūna ḫabīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Your Lord will repay each one of them in full for their deeds. He is Aware of everything they do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But, verily, every one thy Lord will surely repay for their works; verily, He of what they do is well aware
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And truly thy Lord will repay every one according to their works! for He is well aware of what they do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But unto every one of them will thy Lord render the reward of their works; for He well knoweth that which they do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Gjithsesi, Zoti yt do t'ia japë secilit shpërblimin të plotë për punët e tyre. Pa dyshim, Ai di hollësisht gjithçka që bëjnë.
আর নিশ্চয় তোমার রব প্রত্যেককে তার আমলের প্রতিদান পুরোপুরি দান করবেন। তারা যা আমল করে, অবশ্যই তিনি সে ব্যাপারে সবিশেষ অবহিত।
I svima njima će Gospodar tvoj prema djelima platiti, On u potpunosti zna ono što su radili.
I svima njima će Gospodar tvoj prema djelima platiti, On u potpunosti zna ono što su radili.
Wonaani kala maɓɓe si wonaa Joomi maa hunna- nay ɓe (njoɓdi) kuuɗe maɓɓe. Pellet ko O kumpitiiɗo ko ɓe ngollata kon.
და უეჭველად, შენი ღმერთი ყველას სრულად მიუზღავს თავიანთი ნამოქმედარისთვის. ჭეშმარიტად, მან უწყის, რასაც ისინი სჩადიან.
Und dein Herr wird ganz gewiss allen ihre Werke in vollem Maß geben. Wahrlich, Er ist dessen, was sie tun, kundig.
Πράγματι, ο Κύριός σου (ω, Προφήτη) θα δώσει σε όλους τους την ανταπόδοση των πράξεών τους (αμοιβή για τις καλές και τιμωρία για τις κακές). Πράγματι, Αυτός για ό,τι κάνουν έχει απεριόριστη γνώση.
और निःसंदेह आपका पालनहार अवश्य प्रत्येक व्यक्ति को उसके कर्मों का पूरा बदला देगा। निश्चित रूप से वह उनके कर्मों से सूचित है।
E in verità il tuo Dio ricompenserà ognuno delle proprie azioni. Lui in verità sa ciò che fanno.
111. Ir iš tiesų, kiekvienam iš jų tavo Viešpats pilnai atsimokės už jų darbus. Iš tiesų, Jis yra Visa Suvokiantis apie tai, ką jie daro.
Dhugumatti hunda isaaniitiif Gooftaan kee dalagaalee isaanii isaaniif guuta, Inni waan isaan dalagan beekaadha.
Воистину, твой Господь непременно воздаст каждому сполна за его деяния. Воистину, Он — сведущий о том, что они совершают.
И свима њима ће твој Господар дати према делима, Он у потпуности зна оно што су радили.
Na hakika Mola wako Mlezi atawatimizia malipo ya matendo yao wote. Hakika Yeye anayo habari ya yale wanayoyatenda.
Din Herre ska ge alla full lön för deras handlingar. Han är väl medveten om vad de gör.
Şüphesiz Rabbin onların her birine, yaptıklarının karşılığını tastamam verecektir. Şüphesiz Rabbin onların yaptıklarından hakkıyla haberdardır.
یقیناًان میں سے ہر ایک جب ان کے روبرو جائے گا تو آپ کا رب اسے اس کے اعمال کا پورا پورا بدلہ دے گا۔ بیشک وه جو کر رہے ہیں ان سے وه باخبر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَا تَكُ فِى مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
Easy-read (simplified)falaa taku fee miryatin mimmaa ya'budu haa'ulaa'i maa ya'budoona illaa kamaa ya'budu aabaa'uhum min qablu wa'innaa lamuwaffoohum naseebahum ghayra manqoos
DIN 31635falā taku fī miryatin mimmā yaʿbudu hāʾulāʾi mā yaʿbudūna ʾillā kamā yaʿbudu ʾābāʾuhum min qablu waʾinnā lamuwaffūhum naṣībahum ġayra manqūṣin
The translators word this verse differently
So be not in doubt regarding what these people worship. They worship only as their ancestors worshiped before. We will pay them their due in full, without any reduction.
So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated
Be not then in doubt concerning what these men do serve;- they only serve as their fathers served before; and we will give them their portion undiminished
Have thou no doubts therefore concerning that which they worship: they worship but what their fathers worshipped before them: we will surely assign them their portion with nothing lacking
Be not therefore in doubt concerning that which these men worship: They worship not other than what their fathers worshipped before them; and We will surely give them their full portion, not in the least diminished
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Scripture, but it was disputed. Were it not for a prior word from your Lord, it would have been settled between them. They are in serious doubt concerning it.
And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it
We gave Moses the Book before, and then they disagreed concerning it, and, had it not been for a word that had been passed by thy Lord, it would have been decided between them; but, verily, they are (still) in hesitating doubt concerning it
Of old gave we Moses the Book, and they fell to variance about it. If a decree of respite had not gone forth from thy Lord, there had surely been a decision between them. Thy people also are in suspicious doubts about the Koran
We formerly gave unto Moses the book of the law; and disputes arose among his people concerning it: And unless a previous decree had proceeded from thy Lord, to bear with them during this life, the matter had been surely decided between them. And thy people are also jealous and in doubt concerning the Koran
11:111 — the verse above
فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)fastaqim kamaa umirta waman taaba ma'aka walaa tatghaw innahu bimaa ta'maloona baseer
DIN 31635fastaqim kamā ʾumirta waman tāba maʿaka walā taṭġaw ʾinnahu bimā taʿmalūna baṣīrun
The translators word this verse differently
So be upright, as you are commanded, along with those who repented with you, and do not transgress. He is Seeing of everything you do.
So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do
Do thou then be upright, as thou art bidden, and whosoever turns repentantly with thee; and transgress ye not:- verily, He on what ye do doth look
Go straight on then as thou hast been commanded, and he also who hath turned to God with thee, and let him transgress no more. He beholdeth what ye do
Be thou stedfast therefore, as thou hast been commanded; and let him also be stedfast who shall be converted with thee; and transgress not: For He seeth that which ye do
وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ
Easy-read (simplified)walaa tarkanoo ilaa lladheena zalamoo fatamassakumu n-naaru wamaa lakum min dooni llaahi min awliyaa'a thumma laa tunsaroon
DIN 31635walā tarkanū ʾilā llaḏīna ẓalamū fatamassakumu n-nāru wamā lakum min dūni llāhi min ʾawliyāʾa ṯumma lā tunṣarūna
And do not incline towards those who do wrong, or the Fire may touch you; and you will have no protectors besides God, and you will not be saved.
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped
Lean not unto, those who do wrong, lest the Fire touch you, for ye have no patrons but God; and, moreover, ye shall not be helped
Lean not on the evil doers lest the Fire lay hold on you. Ye have no protector, save God, and ye shall not be helped against Him
And incline not unto those who act unjustly, lest the fire of hell touch you: For ye have no protectors, except God; neither shall ye be assisted against Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/