وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً وَٰحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
Easy-read (simplified)walaw shaa'a rabbuka laja'ala n-naasa ummatan waahidatan walaa yazaaloona mukhtalifeen
DIN 31635walaw šāʾa rabbuka laǧaʿala n-nāsa ʾummatan wāḥidatan walā yazālūna muḫtalifīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Had your Lord willed, He could have made humanity one community, but they continue to differ.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Had thy Lord pleased, He would have made men one nation; but they will not cease to differ
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Had thy Lord pleased he would have made mankind of one religion: but those only to whom thy Lord hath granted his mercy will cease to differ
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if thy Lord pleased, He would have made all men of one religion: But they shall not cease to differ among themselves
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sikur të donte Allahu, do t'i bënte njerëzit të një bashkësie (feje) të vetme, por ata vazhdojnë të jenë në kundërshti,
আর যদি তোমার রব চাইতেন, তবে তিনি মানুষকে (হকের ওপর একত্রিত করে) এক জাতি বানিয়ে দিতেন;(৪১) তাই তারা সর্বদা মতভেদে লিপ্তই থাকবে।
A da je Gospodar tvoj htio, sve bi ljude sljedbenicima jedne vjere učinio. Međutim, oni će se uvijek u vjerovanju razilaziti,
A da je Gospodar tvoj htio, sve bi ljude sljedbenicima jedne vjere učinio. Međutim, oni će se uvijek u vjerovanju razilaziti,
Sinno Joomi maa muuyiino, O waɗatno yimɓe ɓen moftal gootal. ɓe ceerataa ko ɓe luutondirooɓe.
შენს უფალს რომ ნდომებოდა, იგი ყველა ადამიანს ერთ თემად აქცევდა, მაგრამ ისინი კვლავაც აზრთა სხვადასხვაობაში არიან,
Und wenn dein Herr wollte, hätte Er die Menschen zu einer einzigen Gemeinschaft gemacht. Aber sie sind immer noch uneinig,
Αν το είχε θελήσει ο Κύριός σου (ω, Προφήτη), θα είχε κάνει όλους τους ανθρώπους να είναι μόνο μία κοινότητα (που θα ακολουθούσε μόνο μία θρησκεία, το Ισλάμ). Και ακόμα διαφέρουν (σε διάφορες θρησκείες και πόθους),
और यदि आपका पालनहार चाहता, तो सब लोगों को एक ही समुदाय बना देता और वे सदैव विभेद करते ही रहेंगे।
E se il tuo Dio avesse voluto, avrebbe fatto di tutti gli uomini una sola comunità, e sono ancora nella discordia,
118. Ir jei jūsų Viešpats būtų panorėjęs, Jis tikrai galėjo sukurti žmoniją viena Umma [tauta arba bendruomene (sekančia viena religija, t. y. islamu)], tačiau jie nesiliaus ginčijęsi.
Gooftaan kee odoo fedhee, silaa ilmaan nama hunda ummata tokko (kan haqa qabate) taasisa. (garuu waan san hinfedhiniif) Wal dhaboo ta’uu irraa hin deeman.
Если бы твой Господь пожелал, Он сделал бы людей единой общиной, но они не перестанут пребывать в разногласиях,
А да је твој Господар хтео, све би људе учинио следбеницима једне вере. Међутим, они ће увек у веровању да се разилазе,
Na Mola wako Mlezi angelitaka, angewafanya watu wote wakawa umma mmoja. Lakini hawaachi kuhitilafiana.
Hade din Herre velat hade han gjort mänskligheten till ett enda samfund [och med en och samma tro], men de fortsätter att vara oense,
Eğer Rabbin dileseydi, insanları tek bir millet/din üzere kılardı. Fakat onlar ihtilaf edip durmaktadırlar.
اگر آپ کا پروردگار چاہتا تو سب لوگوں کو ایک ہی راه پر ایک گروه کر دیتا۔ وه تو برابر اختلاف کرنے والے ہی رہیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ
Easy-read (simplified)falawlaa kaana mina l-qurooni min qablikum ooloo baqiyyatin yanhawna 'ani l-fasaadi fee l-'ardi illaa qaleelan mimman anjaynaa minhum waattaba'a lladheena zalamoo maa utrifoo feehi wakaanoo mujrimeen
DIN 31635falawlā kāna mina l-qurūni min qablikum ʾūlū baqiyyatin yanhawna ʿani l-fasādi fī l-ʾarḍi ʾillā qalīlan mimman ʾanǧaynā minhum wāttabaʿa llaḏīna ẓalamū mā ʾutrifū fīhi wakānū muǧrimīna
The translators word this verse differently
If only there were, among the generations before you, people with wisdom, who spoke against corruption on earth-except for the few whom We saved. But the wrongdoers pursued the luxuries they were indulged in, and thus became guilty.
If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty
And were there among the generations before you any endowed with a remnant (of piety) forbidding evildoing in the earth, save a few of those whom we saved; but the evildoers followed what they enjoyed, and were sinners
Were the generations before you, endued with virtue, and who forbad corrupt doings on the earth, more than a few of those whom we delivered? but the evil doers followed their selfish pleasures, and became transgressors
Were such of the generations before you, indued with understanding and virtue, who forbad the acting corruptly in the earth, any more than a few only of those whom We delivered? But they who were unjust followed the delights which they enjoyed in this world, and were wicked doers
وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ
Easy-read (simplified)wamaa kaana rabbuka liyuhlika l-quraa bizulmin wa'ahluhaa muslihoon
DIN 31635wamā kāna rabbuka liyuhlika l-qurā biẓulmin waʾahluhā muṣliḥūna
The translators word this verse differently
Your Lord would never destroy the towns wrongfully, while their inhabitants are righteous.
In truth thy Lord destroyed not the townships tyrannously while their folk were doing right
Thy Lord would not have destroyed the cities unjustly while the people of them were well doers
And thy Lord was not one who would destroy those cities unjustly, when its inhabitants were righteous
And thy Lord was not of such a disposition as to destroy the cities unjustly, while their inhabitants behaved themselves uprightly
11:118 — the verse above
إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)illaa man rahima rabbuka walidhaalika khalaqahum watammat kalimatu rabbika la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635ʾillā man raḥima rabbuka waliḏālika ḫalaqahum watammat kalimatu rabbika laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Except those on whom your Lord has mercy-for that reason He created them. The Word of your Lord is final: "I will fill Hell with jinn and humans, altogether."
Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together
save those thy Lord has had mercy on. For this has He created them, and the word of thy Lord is fulfilled, 'I will surely fill hell with ginns and mankind altogether
And unto this hath He created them; for the word of thy Lord shall be fulfilled, "I will wholly fill hell with Djinn and men
unless those on whom thy Lord shall have mercy: And unto this hath He created them; for the word of thy Lord shall be fulfilled, when He said, verily I will fill hell altogether with genii and men
وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
Easy-read (simplified)wakullan naqussu 'alayka min anbaa'i r-rusuli maa nuthabbitu bihi fu'aadaka wajaa'aka fee haadhihi l-haqqu wamaw'izatun wadhikraa lilmu'mineen
DIN 31635wakullan naquṣṣu ʿalayka min ʾanbāʾi r-rusuli mā nuṯabbitu bihi fuʾādaka waǧāʾaka fī hāḏihi l-ḥaqqu wamawʿiẓatun waḏikrā lilmuʾminīna
Everything We narrate to you of the history of the messengers is to strengthen your heart therewith. The truth has come to you in this, and a lesson, and a reminder for the believers.
And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers
And all that we relate to thee of the stories of the apostles is what will establish thy heart: and herein has the truth come to thee, and an admonition and a reminder to the believers
And all that we have related to thee of the histories of these Apostles, is to confirm thy heart thereby. By these hath the truth reached thee, and a monition and warning to those who believe
The whole which we have related of the histories of our apostles do we relate unto thee, that we may confirm thy heart thereby; and herein is the truth come unto thee, and an admonition, and a warning unto the true believers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/