إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read (simplified)illaa lladheena sabaroo wa'amiloo s-saalihaati oolaa'ika lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾillā llaḏīna ṣabarū waʿamilū ṣ-ṣāliḥāti ʾūlāʾika lahum maġfiratun waʾaǧrun kabīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Except those who are patient and do good deeds-these will have forgiveness and a great reward.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Save those who persevere and do good works. Theirs will be forgiveness and a great reward
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Save those who are patient and do right; these - for them is pardon and a mighty hire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Except those who endure with patience and do the things that are right: these doth pardon await and a great reward
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Except those who persevere with patience, and do that which is right; they shall receive pardon, and a great reward
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por ata që durojnë dhe bëjnë vepra të mira nuk janë të atillë; për ta ka falje dhe shpërblim të madh.
তবে যারা (বিপদ-আপদে ও আনুগত্যের ক্ষেত্রে কষ্ট স্বীকারের মাধ্যমে) ধৈর্য ধারণ এবং সৎকর্ম করেছে, তাদের জন্যই রয়েছে ক্ষমা ও মহাপুরস্কার।
Osim onih koji su se strpili i dobra djela činili – njima pripada oprost i nagrada velika.
Osim onih koji su se strpili i dobra djela činili – njima pripada oprost i nagrada velika.
Si wonaa ɓeen muññii ɓe, ɓe ngolli golle moƴƴe. ɓeen ɗoon, no woodani ɓe haforanal e njoɓdi mawndi.
გარდა იმათ, რომელთაც მოითმინეს და ჰქმნეს კეთილი საქმენი. მათთვისაა შენდობა და დიდი საზღაური.
Ausgenommen sind diejenigen, die geduldig sind und rechtschaffene Werke tun; für jene gibt es Vergebung und großen Lohn.
Εκτός απ' εκείνους που υπέμειναν καρταρικά (στις κακουχίες και λάτρεψαν τον Αλλάχ) και κάνουν καλές πράξεις (και δείχνουν ευγνωμοσύνη στις χάρες Του), αυτοί θα έχουν συγχώρεση και μεγάλη ανταμοιβή.
परन्तु जिन लोगों ने धैर्य से काम लिया और अच्छे कर्म करते रहे, ऐस लोगों के लिए क्षमा और बड़ा प्रतिफल है।
invece quelli che hanno pazientato e hanno fatto il bene avranno perdono e una grande ricompensa.
11. Išskyrus tuos, kurie rodo kantrybę ir daro gerus darbus – tie. Jų bus atleidimas ir didis atlygis (Rojus).
Garuu isaannan obsaniifi toltuuwwan dalagan malee, warri sun araaramaafi mindaa guddaatu isaaniif jira.
Кроме тех, которые были терпеливы и совершали праведные деяния: таким — прощение и великая награда.
Осим они који су били стрпљиви и радили добра дела - њима припада опрост и велика награда.
Isipokuwa wale waliosubiri na wakatenda mema. Hao wana maghufira na malipo makubwa.
Undantagna är de tålmodiga som handlar rättfärdigt. Dem väntar förlåtelse och en stor belöning.
Sabreden ve salih ameller işleyen kimseler böyle değildir. İşte onlara, mağfiret ve büyük bir mükâfat vardır.
سوائے ان کے جو صبر کرتے ہیں اور نیک کاموں میں لگے رہتے ہیں۔ انہی لوگوں کے لئے بخشش بھی ہے اور بہت بڑا نیک[1] بدلہ بھی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌ كَفُورٌ
Easy-read (simplified)wala'in adhaqnaa l-'insaana minnaa rahmatan thumma naza'naahaa minhu innahu laya'oosun kafoor
DIN 31635walaʾin ʾaḏaqnā l-ʾinsāna minnā raḥmatan ṯumma nazaʿnāhā minhu ʾinnahu layaʾūsun kafūrun
If We give the human being a taste of mercy from Us, and then withdraw it from him, he becomes despairing and ungrateful.
And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless
And if we make man taste of mercy from us and then strip it off from him, verily, he is despairing, ungrateful
And if we cause man to taste our mercy, and then deprive him of it, verily, he is despairing, ungrateful
Verily, if We cause man to taste mercy from Us, and afterwards take it away from him; he will surely become desperate, and ungrateful
وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ إِنَّهُۥ لَفَرِحٌ فَخُورٌ
Easy-read (simplified)wala'in adhaqnaahu na'maa'a ba'da darraa'a massathu layaqoolanna dhahaba s-sayyi'aatu 'annee innahu lafarihun fakhoor
DIN 31635walaʾin ʾaḏaqnāhu naʿmāʾa baʿda ḍarrāʾa massathu layaqūlanna ḏahaba s-sayyiʾātu ʿannī ʾinnahu lafariḥun faḫūrun
The translators word this verse differently
And if We give him a taste of prosperity, after some adversity has afflicted him, he will say, "Troubles have gone away from me." He becomes excited and proud.
And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful
and if we make him taste of comfort after distress has touched him, he will surely say, 'The evils have gone away from me;' verily, then he is joyful and boasting
And if after trouble hath befallen him we cause him to taste our favour, he will surely exclaim, "The evils are passed away from me." Verily, he is joyous, boastful
And if we cause him to taste favour, after an affliction hath befallen him, he will surely say, the evils which I suffered are passed from me; and he will become joyful and insolent
11:11 — the verse above
فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ إِنَّمَآ أَنتَ نَذِيرٌ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read (simplified)fala'allaka taarikun ba'da maa yoohaa ilayka wadaa'iqun bihi sadruka an yaqooloo lawlaa unzila 'alayhi kanzun aw jaa'a ma'ahu malakun innamaa anta nadheerun wallaahu 'alaa kulli shay'in wakeel
DIN 31635falaʿallaka tārikun baʿḍa mā yūḥā ʾilayka waḍāʾiqun bihi ṣadruka ʾan yaqūlū lawlā ʾunzila ʿalayhi kanzun ʾaw ǧāʾa maʿahu malakun ʾinnamā ʾanta naḏīrun wallāhu ʿalā kulli šayʾin wakīlun
Perhaps you wish to disregard some of what is revealed to you, and you may be stressed because of it, since they say, "If only a treasure was sent down to him, or an angel came with him." You are only a warner, and God is Responsible for all things.
A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things
Haply thou art leaving part of what is revealed to thee and thy breast is straitened thereby, lest they should say, 'Why is not a treasure sent down to him? or why did not an angel come with him?- thou art only a warner, and God is guardian over all
Perhaps thou wilt suppress a part of what hath been revealed to thee, and wilt be distress at heart lest they say, "If a treasure be not sent down to him, or an angel come with him. . . ." But thou art only a warner, and God hath all things in his charge
Peradventure thou wilt omit to publish part of that which hath been revealed unto thee, and thy breast will become straitened, lest they say, unless a treasure be sent down unto him, or an angel come with him, to bear witness unto him, we will not believe. Verily thou art a preacher only; and God is the governor of all things
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍ مِّثْلِهِۦ مُفْتَرَيَٰتٍ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)am yaqooloona ftaraahu qul fa'too bi'ashri suwarin mithlihi muftarayaatin wad'oo mani stata'tum min dooni llaahi in kuntum saadiqeen
DIN 31635ʾam yaqūlūna ftarāhu qul faʾtū biʿašri suwarin miṯlihi muftarayātin wadʿū mani staṭaʿtum min dūni llāhi ʾin kuntum ṣādiqīna
The translators word this verse differently
Or do they say, "He invented it?" Say, "Then produce ten chapters like it, invented, and call upon whomever you can, besides God, if you are truthful."
Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful
Or they will say, 'He hath devised it;' say, 'Bring ten surahs like it devised; and call upon whom ye can beside God, if ye do tell the truth
If they shall say, "The Koran is his own device," SAY: Then bring ten Suras like it of your devising, and call whom ye can to your aid beside God, if ye are men of truth
Will they say, he hath forged the Koran? Answer, bring therefore ten chapters like unto it, forged by your selves; and call on whomsoever ye may to assist you, except God, if ye speak truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/