لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
Easy-read (simplified)laa jarama annahum fee l-'aakhirati humu l-'akhsaroon
DIN 31635lā ǧarama ʾannahum fī l-ʾāḫirati humu l-ʾaḫsarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Without a doubt, in the Hereafter, they will be the biggest losers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Assuredly in the Hereafter they will be the greatest losers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
No doubt but that in the hereafter these are those who lose
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is no doubt but that in the next world they shall be the lost ones
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is no doubt but they shall be most miserable in the world to come
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
S'ka dyshim se këta do të jenë më të humburit në botën tjetër.
নিঃসন্দেহে তারাই আখিরাতে সর্বাধিক ক্ষতিগ্রস্ত।
Oni će, nema sumnje, na onom svijetu biti izgubljeni.
Oni će, nema sumnje, na onom svijetu biti izgubljeni.
Sikke alah, won`de ɓen ɗon ka laakara, ko kamɓe ɓuroyta sooyude.
ეჭვგარეშეა, რომ საიქიოში სწორედ ისინი იქნებიან ყველაზე მეტად წაგებულნი.
Zweifellos sind sie im Jenseits die größten Verlierer.
Πράγματι, εκείνοι θα είναι οι πιο χαμένοι στη Μέλλουσα Ζωή!
इसमें कोई संदेह नहीं कि यही लोग आख़िरत में सबसे अधिक घाटा उठाने वाले हैं।
Di certo, nell’Aldilà saranno i perdenti!
22. Be abejonės, jie yra tie, kurie bus didžiausi pralaimėtojai Amžinybėje.
shakkiin hinjiru isaan Aakiraatti isaanumatu hoonga’oota.
Несомненно, в Последней жизни они — потерпевшие наибольший убыток.
Без сумње, они ће на Будућем свету да буду највећи губитници.
Hakuna shaka kwamba wao katika Akhera ndio waliohasiri zaidi.
Utan tvivel är dessa de största förlorarna i det kommande livet.
Gerçekten onlar, ahirette en çok hüsrana uğrayanlardır.
بیشک یہی لوگ آخرت میں زیاں کار ہوں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ
Easy-read (simplified)oolaa'ika lam yakoonoo mu'jizeena fee l-'ardi wamaa kaana lahum min dooni llaahi min awliyaa'a yudaa'afu lahumu l-'adhaabu maa kaanoo yastatee'oona s-sam'a wamaa kaanoo yubsiroon
DIN 31635ʾūlāʾika lam yakūnū muʿǧizīna fī l-ʾarḍi wamā kāna lahum min dūni llāhi min ʾawliyāʾa yuḍāʿafu lahumu l-ʿaḏābu mā kānū yastaṭīʿūna s-samʿa wamā kānū yubṣirūna
The translators word this verse differently
These will not escape on earth, and they have no protectors besides God. The punishment will be doubled for them. They have failed to hear, and they have failed to see.
Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see
They cannot make Him helpless in the earth, nor have they other than God for patrons. Doubled for them is the torment. They could not hear, nor did they see
God's power on earth they shall not weaken; and beside God they have no protector! Doubled shall be their punishment! They were not able to hearken, and they could not see
These were not able to prevail against God on earth, so as to escape punishment; neither had they any protectors besides God: Their punishment shall be doubled unto them. They could not hear, neither did they see
أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read (simplified)oolaa'ika lladheena khasiroo anfusahum wadalla 'anhum maa kaanoo yaftaroon
DIN 31635ʾūlāʾika llaḏīna ḫasirū ʾanfusahum waḍalla ʿanhum mā kānū yaftarūna
The translators word this verse differently
Those are the ones who lost their souls, and what they had invented has strayed away from them.
Such are they who have lost their souls, and that which they used to invent hath failed them
Those it is who lose themselves; and that which they did devise has strayed away from them
These are they who have lost their own souls, and the deities of their own devising have vanished from them
These are they who have lost their souls; and the idols which they falsely imagined, have abandoned them
11:22 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati wa'akhbatoo ilaa rabbihim oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti waʾaḫbatū ʾilā rabbihim ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
As for those who believe and do good deeds, and humble themselves before their Lord-these are the inhabitants of Paradise, where they will abide forever.
Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein
Verily, those who believe and do what is right, and humble themselves to their Lord, they are the fellows of Paradise; they shall dwell therein for aye
But they who shall have believed and done the things that are right, and humbled them before their Lord, shall be the inmates of Paradise; therein shall they abide for ever
But as for those who believe, and do good works, and humble themselves before their Lord, they shall be the inhabitants of paradise; they shall remain therein for ever
مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ
Easy-read (simplified)mathalu l-fareeqayni kal-'a'maa wal-'asammi wal-baseeri was-samee'i hal yastawiyaani mathalan afalaa tadhakkaroon
DIN 31635maṯalu l-farīqayni kal-ʾaʿmā wal-ʾaṣammi wal-baṣīri was-samīʿi hal yastawiyāni maṯalan ʾafalā taḏakkarūna
The parable of the two groups is that of the blind and the deaf, and the seeing and the hearing. Are they equal in comparison? Will you not reflect?
The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished
The two parties' likeness is as the blind and the deaf, and the seeing and the hearing; shall they two be equal in likeness? will ye not mind
These two sorts of persons resemble the blind and deaf, and the seeing and hearing: shall these be compared as alike? Ah! do ye not comprehend
The similitude of the two parties is as the blind and the deaf, and as he who seeth and heareth: Shall they be compared as equal? Will ye not therefore consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/