وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi innee lakum nadheerun mubeen
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi ʾinnī lakum naḏīrun mubīnun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We sent Noah to his people, "I am to you a clear warner."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We did send Noah unto his people, 'Verily, I am to you an obvious warner
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We sent Noah of old unto his people: - "Verily I come to you a plain admonisher
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We formerly sent Noah unto his people; and he said, verily I am a public preacher unto you
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, Ne e dërguam Nuhun te populli i tij (e ai u tha): "Vërtet, unë jam paralajmërues i qartë për ju,
আর অবশ্যই আমি নূহকে তাঁর জাতির কাছে (একজন রাসূল হিসেবে) পাঠিয়েছিলাম। (সে তার জাতিকে বলেছিল:) ‘নিশ্চয়ই আমি তোমাদের জন্য (আল্লাহর শাস্তি থেকে) একজন সুস্পষ্ট সতর্ককারী।’
I Nuha poslasmo narodu njegovu: "Ja sam vam, uistinu, jasni upozoritelj,
I Nou poslasmo narodu njegovu: "Ja sam vam, uistinu, jasni upozoritelj,
Wollahi min nuliri Nuuhu e yimɓe makko ɓen: "miin wonan´de on ko mi jertinoowo ɓannginɗo.(peeñɗo.)
და ჩვენ წარვგზავნეთ ნუჰი (ნოე) თავის ხალხთან (მან უთხრა მათ): «მე თქვენთვის ცხადი შემგონებელი ვარ,
Und Wir sandten ja bereits Nuh zu seinem Volk (und er sagte): „Ich bin euch ja ein deutlicher Warner:
Πράγματι, στείλαμε τον Νώε στον λαό του. (Είπε ο Νώε:) «Στ’ αλήθεια, είμαι για σας ένας προειδοποιητής που προειδοποιεί με σαφήνεια,
और हमने नूह़ को उसकी जाति की ओर रसूल बनाकर भेजा। (उन्होंने कहा :) निःसंदेह मैं तुम्हें साफ़-साफ़ सावधान करने वाला हूँ।
E inviammo Nūħ al suo popolo: «In verità io sono per voi un chiaro ammonitore!
25. Ir iš tiesų, Mes siuntėme Nūhą (Nojų) jo žmonėms (ir jis sakė): „Aš atėjau pas jus kaip paprastas perspėtojas.“
Dhugumatti, Nuti Nuuhiin gara ummata isaa ergine. (Innis ni jedhe): “Ani isiniif akeekkachiisaa ifa bahaadha.
Действительно, Мы послали Нуха к его народу: «Воистину, я для вас — ясный предостерегающий.
И Ноју смо послали његовом народу: „Ја сам вам, уистину, јасни упозоритељ,
Na hakika, tulimtuma Nuhu kwa kaumu yake, akawaambia, "Hakika mimi ni mwonyaji aliye wazi kwenu.
Vi sände Noa till sitt folk: ”Jag är en tydlig varnare för er,
Andolsun, biz Nûh’u kavmine peygamber olarak gönderdik. Onlara şöyle dedi: ''Ben sizin için apaçık bir uyarıcıyım.''
یقیناً ہم نے نوح (علیہ السلام) کو اس کی قوم کی طرف رسول بنا کر بھیجا کہ میں تمہیں صاف صاف ہوشیار کر دینے واﻻ ہوں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati wa'akhbatoo ilaa rabbihim oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti waʾaḫbatū ʾilā rabbihim ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
As for those who believe and do good deeds, and humble themselves before their Lord-these are the inhabitants of Paradise, where they will abide forever.
Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein
Verily, those who believe and do what is right, and humble themselves to their Lord, they are the fellows of Paradise; they shall dwell therein for aye
But they who shall have believed and done the things that are right, and humbled them before their Lord, shall be the inmates of Paradise; therein shall they abide for ever
But as for those who believe, and do good works, and humble themselves before their Lord, they shall be the inhabitants of paradise; they shall remain therein for ever
مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ
Easy-read (simplified)mathalu l-fareeqayni kal-'a'maa wal-'asammi wal-baseeri was-samee'i hal yastawiyaani mathalan afalaa tadhakkaroon
DIN 31635maṯalu l-farīqayni kal-ʾaʿmā wal-ʾaṣammi wal-baṣīri was-samīʿi hal yastawiyāni maṯalan ʾafalā taḏakkarūna
The parable of the two groups is that of the blind and the deaf, and the seeing and the hearing. Are they equal in comparison? Will you not reflect?
The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished
The two parties' likeness is as the blind and the deaf, and the seeing and the hearing; shall they two be equal in likeness? will ye not mind
These two sorts of persons resemble the blind and deaf, and the seeing and hearing: shall these be compared as alike? Ah! do ye not comprehend
The similitude of the two parties is as the blind and the deaf, and as he who seeth and heareth: Shall they be compared as equal? Will ye not therefore consider
11:25 — the verse above
أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ
Easy-read (simplified)an laa ta'budoo illaa llaaha innee akhaafu 'alaykum 'adhaaba yawmin aleem
DIN 31635ʾan lā taʿbudū ʾillā llāha ʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin ʾalīmin
"That you shall worship none but God. I fear for you the agony of a painful Day."
That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day
that ye should not worship any save God. Verily, I fear for you the torment of the grievous day
That ye worship none but God. Verily I fear for you the punishment of a grievous day
that ye worship God alone: Verily I fear for you the punishment of the terrible day
فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ
Easy-read (simplified)faqaala l-mala'u lladheena kafaroo min qawmihi maa naraaka illaa basharan mithlanaa wamaa naraaka taba'aka illaa lladheena hum araadhilunaa baadiya r-ra'yi wamaa naraa lakum 'alaynaa min fadlin bal nazunnukum kaadhibeen
DIN 31635faqāla l-malaʾu llaḏīna kafarū min qawmihi mā narāka ʾillā bašaran miṯlanā wamā narāka tabaʿaka ʾillā llaḏīna hum ʾarāḏilunā bādiya r-raʾyi wamā narā lakum ʿalaynā min faḍlin bal naẓunnukum kāḏibīna
The notables who disbelieved among his people said, "We see in you nothing but a man like us, and we see that only the worst among us have followed you, those of immature judgment. And we see that you have no advantage over us. In fact, we think you are liars."
The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars
But the chiefs of those who misbelieved amongst his people said, 'We only see in thee a mortal like ourselves; nor do we see that any follow thee except the reprobates amongst us by a rash judgment; nor do we see that you have any preference over us; nay more, we think you liars
Then said the chiefs of his people who believed not, "We see in thee but a man like ourselves; and we see not who have followed thee except our meanest ones of hasty judgment, nor see we any excellence in you above ourselves: nay, we deem you liars
But the chiefs of his people, who believed not, answered, we see thee to be no other than a man, like unto us; and we do not see that any follow thee, except those who are the most abject among us, who have believed on thee by a rash judgment; neither do we perceive any excellence in you above us: But we esteem you to be liars
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/