Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They said, "O Noah, you have argued with us, and argued a greatdeal. Now bring upon us what you threaten us with, if you are truthful."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They said, 'O Noah! thou hast wrangled with us, and hast multiplied wranglings with us; bring us then what thou hast threatened us with, if thou art of those who tell the truth
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They said: "O Noah! already hast thou disputed with us, and multiplied disputes with us: Bring then upon us what thou hast threatened, if thou be of those who speak truth
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They answered, O Noah, thou hast already disputed with us, and hast multiplied disputes with us; now therefore do thou bring that punishment upon us wherewith thou hast threatened us, if thou speakest truth
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thanë: "O Nuh, mjaft u grinde me ne, madje e teprove duke u grindur, prandaj na e sill atë (dënimin) me të cilin po na kërcënon, nëse e thua të vërtetën."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা বললো: ‘হে নূহ, তুমি আমাদের সাথে বাক-বিতণ্ডা করছো এবং আমাদের সাথে অতিমাত্রায় বিবাদ করেছো। অতএব যার (যে শাস্তির) প্রতিশ্রুতি তুমি আমাদেরকে দিচ্ছো, তা আমাদের কাছে নিয়ে আসো, যদি তুমি সত্যবাদীদের অন্তর্ভুক্ত হয়ে থাকো।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"O Nuh", rekoše oni, "ti si želio da se s nama raspravljaš i dugo si se raspravljao. Daj, neka se ostvari ono što nam prijeteći obećavaš, ako si jedan od iskrenih!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"O Noa," rekoše oni, "ti si želio da se s nama raspravljaš i dugo si se raspravljao. Daj, neka se ostvari ono što nam prijeteći obećavaš, ako si jedan od iskrenih!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mbi'i: "Ko an yo Nuuhu, gooŋɗii a wenjidii e amen, a ɗuɗɗinii yeddondiral ngal e amen. Addan men ɗuum ko pod-ɗaa amen, si a laatike jeyaaɗo e goonguɓe ɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უთხრეს [ცნობილმა ხალხმა]: «ჰეი, ნუჰ! შენ გვეკამათებოდი და გაახშირე ჩვენი კამათი. მაშ, მოგვივლინე ის, რითაც გვემუქრები, თუკი მართალთაგანი ხარ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie sagten: „O Nuh, du hast bereits mit uns gestritten und dabei den Streit mit uns übertrieben. So bring uns doch her, was du uns androhst, wenn du wirklich zu den Wahrhaftigen gehörst!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπαν (οι άπιστοι αλαζονικά): «Ω, Νώε! Συζητούσες μαζί μας και διαφωνούσες πολύ μαζί μας, οπότε φέρε μας αυτό που μας υποσχέθηκες (από την τιμωρία), αν είσαι από τους ειλικρινείς!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उन लोगों ने कहा : ऐ नूह़! तुमने हमसे झगड़ा किया और बहुत झगड़ लिया। अतः अब वह (यातना) हम पर ले आओ, जिसका तुम हमसे वादा करते हो, यदि तुम सच्चे हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Dissero: «O Nūħ, ci hai contestati e hai esagerato nel confronto! Portaci ciò che ci prometti, se sei tra i veritieri!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
32. Jie sakė: „Nūhai (Nojau), tu ginčijaisi su mumis ir labai ištęsei ginčą su mumis, dabar pateik mums tai, kuo mums grasini, jei esi sakantis tiesą.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
[Isaan] nijedhan “yaa Nuuh! Ati dhugumatti nu mormitee jirta. Mormiiwwan keenyas baay’essitee jirta. waan nuun sodaachiftu sana nutti fidi, Yoo warra dhugaa dubbatan irraa taate”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они сказали: «О Нух! Ты действительно спорил с нами и множил наши споры. Так яви же нам то, что обещаешь нам, если ты — из правдивых!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„О Ноје“, рекоше они, „расправљао си са нама и претерао си у расправи. Дај, нека се оствари оно чиме нам претиш, ако си од искрених!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wakasema, "Ewe Nuhu! Umejadiliana nasi, na umekithirisha kutujadili. Basi tuletee hayo unayotuahidi, ikiwa wewe ni miongoni mwa wakweli."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De sa: ”Noa! Du har tvistat med oss och dragit ut på det länge. Kom med det du hotar oss med, om du verkligen talar sanning!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Dediler ki: “Ey Nûh! Bizimle tartıştın ve tartışmayı uzattın. Eğer doğru söyleyenlerden isen, haydi kendisiyle bizi tehdit ettiğin azabı getir.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(قوم کے لوگوں نے) کہا اے نوح! تو نے ہم سے بحث کر لی اور خوب بحث کر لی۔[1] اب تو جس چیز سے ہمیں دھمکا رہا ہے وہی ہمارے پاس لے آ، اگر تو سچوں میں ہے۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "I do not say to you that I possess the treasures of God, nor do I know the future, nor do I say that I am an angel. Nor do I say of those who are despicable in your eyes that God will never give them any good. God is Aware of what lies in their souls. If I did, I would be one of the wrongdoers."
Mohammed Marmaduke William Pickthall1930 I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers
Edward Henry Palmer1880 I do not say that I have the treasures of God; nor do I know the unseen; nor do I say, " Verily, I am an angel; " nor do I say of those whom your eyes despise, "God will never give them any good!"- God knows best what is in their souls - verily, then should I be of the unjust
John Medows Rodwell1861 And I tell you not that with me are the treasures of God: nor do I say, 'I know the things unseen;' nor do I say, 'I am an angel;' nor do I say of those whom you eye with scorn, No good thing will God bestow on them: - God best knoweth what is in their minds - for then should I be one of those who act unjustly
George Sale1734 I say not unto you, the treasures of God are in my power; neither do I say, I know the secrets of God: Neither do I say, verily I am an angel; neither do I say of those whom your eyes do condemn, God will by no means bestow good on them: -- God best knoweth that which is in their souls; -- for then should I certainly be one of the unjust
Easy-read (simplified)walaa yanfa'ukum nushee in aradttu an ansaha lakum in kaana llaahu yureedu an yughwiyakum huwa rabbukum wa'ilayhi turja'oon
DIN 31635walā yanfaʿukum nuṣḥī ʾin ʾaradttu ʾan ʾanṣaḥa lakum ʾin kāna llāhu yurīdu ʾan yuġwiyakum huwa rabbukum waʾilayhi turǧaʿūna
Talal Itani2012 "My advice will not benefit you, much as I may want to advise you, if God desires to confound you. He is your Lord, and to Him you will be returned."
Mohammed Marmaduke William Pickthall1930 My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back
Edward Henry Palmer1880 nor will my advice profit you, should I wish to advise you, if God wish to lead you into error. He is your Lord, and unto Him shall ye be returned
John Medows Rodwell1861 Nor, if God desire to mislead you, shall my counsel profit you, though I fain would counsel you aright. He is your Lord, and unto Him shall ye be brought back
George Sale1734 Neither shall my counsel profit you, although I endeavour to counsel you aright, if God shall please to lead you into error. He is your Lord, and unto Him shall ye return
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.75
Talal Itani · George Sale0.72
Talal Itani · John Medows Rodwell0.69
Edward Henry Palmer · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Mohammed Marmaduke William Pickthall · George Sale0.50
John Medows Rodwell · George Sale0.48
Edward Henry Palmer · John Medows Rodwell0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.