فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
Easy-read (simplified)fasawfa ta'lamoona man ya'teehi 'adhaabun yukhzeehi wayahillu 'alayhi 'adhaabun muqeem
DIN 31635fasawfa taʿlamūna man yaʾtīhi ʿaḏābun yuḫzīhi wayaḥillu ʿalayhi ʿaḏābun muqīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"You will surely know upon whom will come a torment that will abase him, and upon whom will fall a lasting torment."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He to whom a torment comes, it shall shame him, and there shall light upon him lasting torment
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On whom a punishment shall come that shall shame him, and on whom shall light a lasting punishment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and ye shall surely know on whom a punishment shall be inflicted, which shall cover him with shame, and on whom a lasting punishment shall fall
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Së shpejti do ta kuptoni se kë do ta zërë dënimi poshtërues dhe mbi kë do të bjerë dënimi i pafund."
অতঃপর শীঘ্রই তোমরা জানতে পারবে, কার ওপর (দুনিয়াতেই) এমন শাস্তি আসবে, যা তাকে লাঞ্ছিত ও অপমানিত করবে, আর (কিয়ামতের দিন) তার ওপর আপতিত হবে স্থায়ী শাস্তি ।’
i saznat ćete, zaista, kome će doći kazna koja će ga poniziti i koga će vječna patnja snaći."
i saznat ćete, zaista, kome će doći kazna koja će ga poniziti i koga će vječna patnja snaći."
Arma nde ngannduɗon ko hommbo lepte koynatɗe aroyat e muuɗum, lepte duumiiɗe njippoo e makko.
მალე გაიგებთ, ვის მოევლინება დამამცირებელი სასჯელი და ვის დაატყდება თავს მარადიული სასჯელი».
Dann werdet ihr (noch) erfahren, über wen eine Strafe kommen, die ihn in Schande stürzt, und (über wen) eine beständige Strafe hereinbrechen wird.
Θα μάθετε σε ποιον θα έρθει μία τιμωρία που θα τον ατιμάσει (στην εγκόσμια ζωή) και θα πέσει πάνω του ένα αιώνιο μαρτύριο (στη Μέλλουσα Ζωή).»
फिर तुम्हें जल्द ही पता चल जाएगा कि किसपर अपमानकारी यातना आती है और किसपर स्थायी यातना उतरती है?
Presto saprete a chi toccherà una punizione che lo umilierà e chi sarà dannato per sempre!»
39. „Ir tu žinosi kas yra tas, kam ateis kančia, kuri uždengs jį su gėda ir ant ko nukris besitęsianti kančia.“
Beekuuf jirtu Namni azaabni isa salphisu itti dhufuufi azaabni itti fufaan isa irra qubatu eenyu akka ta’e.
Вскоре вы узнаете, к кому придёт наказание, которое унизит его, и кого постигнет непрекращающееся наказание».
и сазнаћете, заиста, коме ће да дође казна која ће да га понизи и кога ће да снађе вечна патња."
Nanyi mtakuja jua ni nani itakayemfikia adhabu ya kumhizi, na itakayemteremkia adhabu ya kudumu."
Ni kommer snart att få veta vem som ska drabbas av ett förnedrande straff och till slut utsättas för ett ändlöst lidande.”
Birazdan alçaltıcı azabın kime geleceğini ve kalıcı azabın kimi kuşatacağını anlayacaksınız.
تمیں بہت جلد معلوم ہو جائے گا کہ کس پر عذاب آتا ہے جو اسے رسوا کرے اور اس پر ہمیشگی کی سزا[1] اتر آئے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ
Easy-read (simplified)wasna'i l-fulka bi'a'yuninaa wawahyinaa walaa tukhaatibnee fee lladheena zalamoo innahum mughraqoon
DIN 31635waṣnaʿi l-fulka biʾaʿyuninā wawaḥyinā walā tuḫāṭibnī fī llaḏīna ẓalamū ʾinnahum muġraqūna
"And build the Ark, under Our eyes, and with Our inspiration, and do not address Me regarding those who did wrong; they are to be drowned."
Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned
And make the ark under our eyes, and at our inspiration; and plead not with me for those who have done wrong; verily, they shall be drowned
But build the Ark under our eye and after our revelation: and plead not with me for the evil doers, for they are to be drowned
But make an ark in our presence, according to the form and dimensions which We have revealed unto thee: And speak not unto Me in behalf of those who have acted unjustly; for they are doomed to be drowned
وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
Easy-read (simplified)wayasna'u l-fulka wakullamaa marra 'alayhi mala'un min qawmihi sakhiroo minhu qaala in taskharoo minnaa fa'innaa naskharu minkum kamaa taskharoon
DIN 31635wayaṣnaʿu l-fulka wakullamā marra ʿalayhi malaʾun min qawmihi saḫirū minhu qāla ʾin tasḫarū minnā faʾinnā nasḫaru minkum kamā tasḫarūna
As he was building the ark, whenever some of his people passed by him, they ridiculed him. He said, "If you ridicule us, we will ridicule you, just as you ridicule."
And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock
So he made the ark, and every time the chiefs of his people passed by him they jested at him. Said he, 'If ye jest at us, verily, we shall jest at you even as ye are jesting, and ye shall surely know
So he built the Ark; and whenever the chiefs of his people passed by they laughed him to scorn: said he, "Though ye laugh at us, we truly shall laugh at you, even as ye laugh at us; and in the end ye shall know
And he built the ark; and so often as a company of his people passed by him, they derided him: But he said, though ye scoff at us now, we will scoff at you hereafter, as ye scoff at us
11:39 — the verse above
حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌ
Easy-read (simplified)hattaa idhaa jaa'a amrunaa wafaara t-tannooru qulnaa hmil feehaa min kullin zawjayni thnayni wa'ahlaka illaa man sabaqa 'alayhi l-qawlu waman aamana wamaa aamana ma'ahu illaa qaleel
DIN 31635ḥattā ʾiḏā ǧāʾa ʾamrunā wafāra t-tannūru qulnā ḥmil fīhā min kullin zawǧayni ṯnayni waʾahlaka ʾillā man sabaqa ʿalayhi l-qawlu waman ʾāmana wamā ʾāmana maʿahu ʾillā qalīlun
Until, when Our command came, and the volcano erupted, We said, "Board into it a pair of every kind, and your family-except those against whom the sentence has already been passed-and those who have believed." But those who believed with him were only a few.
(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him
Until at length when our order came, and the oven boiled, we said, 'Load therein of every kind two, and likewise thy family,- save those on whom the sentence has already been passed - likewise those who believe;' but there believed not with him save a few
Thus was it until our sentence came to pass, and the earth's surface boiled up. We said, "Carry into it one pair of every kind, and thy family, except him on whom sentence hath before been passed, and those who have believed." But there believed not with him except a few
Thus were they employed until our sentence was put in execution, and the oven poured forth water. And We said unto Noah, carry into the ark of every species of animals one pair; and thy family, -- except him on whom a previous sentence of destruction hath passed, -- and those who believe. But there believed not with him, except a few
وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ إِنَّ رَبِّى لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)waqaala rkaboo feehaa bismi llaahi majraahaa wamursaahaa inna rabbee laghafoorun raheem
DIN 31635waqāla rkabū fīhā bismi llāhi maǧrāhā wamursāhā ʾinna rabbī laġafūrun raḥīmun
He said, "Embark in it. In the name of God shall be its sailing and its anchorage. My Lord is indeed Forgiving and Merciful."
And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful
And he said, 'Ride ye therein; in the name of God is its course, and its mooring. Verily, my Lord is forgiving and merciful
And he said, "Embark ye therein. In the name of God be its course and its riding at anchor! Truly my Lord is right Gracious, Merciful
And Noah said, embark thereon, in the name of God; while it moveth forward, and while it standeth still; for my Lord is gracious and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/