Easy-read (simplified)qaala sa'aawee ilaa jabalin ya'simunee mina l-maa'i qaala laa 'aasima l-yawma min amri llaahi illaa man rahima wahaala baynahumaa l-mawju fakaana mina l-mughraqeen
DIN 31635qāla saʾāwī ʾilā ǧabalin yaʿṣimunī mina l-māʾi qāla lā ʿāṣima l-yawma min ʾamri llāhi ʾillā man raḥima waḥāla baynahumā l-mawǧu fakāna mina l-muġraqīna
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "I will takerefuge on a mountain-it will protect me from the water." He said, "There is no protection from God's decree today, except for him on whom He has mercy." And the waves surged between them, and he was among the drowned.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'I will betake me to a mountain that shall save me from the water.' Said he, 'There is none to save today from the command of God, except for him on whom He may have mercy.' And the wave came between them, and he was amongst the drowned
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He said, "I will betake me to a mountain that shall secure me from the water." He said, "None shall be secure this day from the decree of God, save him on whom He shall have mercy." And a wave passed between them, and he was among the drowned
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
He answered, I will get on a mountain, which will secure me from the water. Noah replied, there is no security this day from the decree of God, except for him on whom He shall have mercy. And a wave passed between them, and he became one of those who were drowned
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai tha: "Do të strehohem në një mal, i cili do të më mbrojë nga uji." Nuhu i tha: "Sot s'ka shpëtim nga dënimi i Allahut, përveçse për ata që Ai i mëshiron." Atëherë dallgët hynë ndërmjet tyre dhe ai u fundos.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (পুত্র) বলল: (কোন প্রয়োজন নেই) ‘আমি (এমন এক সুউচ্চ) পাহাড়ের উপর আশ্রয় নিবো, যা আমাকে (প্লাবনের) পানি থেকে রক্ষা করবে।’ সে (নূহ তার পুত্রকে) বললো: ‘আজ আল্লাহর হুকুম (শাস্তি) থেকে রক্ষা করার কেউ নেই, তবে যাকে আল্লাহ দয়া করবেন, সে ছাড়া।’ আর ঢেউ তাদের মধ্যে অন্তরায় হয়ে গেল, ফলে সে নিমজ্জিতদের অন্তর্ভুক্ত হলো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A on reče: "Sklonit ću se na kakvo brdo koje će me od vode zaštititi. Od Allahove odredbe danas nema spasa, osim onome kome se On smilovao!", reče Nuh, i val ih razdvoji, i on potopljen bi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A on reče: "Sklonit ću se na kakvo brdo koje će me od vode zaštititi." "Od Allahove odredbe danas nema spasa, osim onome kome se On smilovao!" reče Noa, i val ih razdvoji, i on potopljen bi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O wi'i: "Mi ƴawoyay e fello daɗndayngo kam ndiyam ɗam". O maaki: "Daɗoowo yamiroore Alla nden alaa hannde si wanah oon Mo O yurmini". Molloonde nden heedi hakkunde maɓɓe, o laatodii e yoolaaɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
[შვილმა უთხრა] (შუამავალ ნუჰს): «მთას შევეფარები, რომელიც დამიცავს წყლისგან». უთხრა: «დღეს არ არსებობს დამცველი ალლაჰის ბრძანებისგან, გარდა იმისა, ვისაც ის შეიწყალებს». და მათ შორის ტალღა ჩადგა და ის იყო ერთ-ერთი დახრჩობილთაგანი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er (also sein Sohn) sagte: „Ich werde mich einem Berg zuwenden, der mich vor dem Wasser schützt.“ Er (also Nuh) sagte: „Es gibt heute keinen Beschützer vor dem Befehl Allahs, außer für den, dessen Er Sich erbarmt.“ Und die Wellen trennten sie beide, und so gehörte er zu den Ertränkten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (ο γιος του): «Θα καταφύγω σε ένα βουνό που να με προστατέψει από το νερό.» (Ο Νώε) είπε: «Σήμερα δεν υπάρχει τίποτε που να προστατέψει από την εντολή του Αλλάχ (ότι θα πνιγούν οι άπιστοι) εκτός από όποιον θα τον ελεήσει.» Τότε τους χώρισαν τα κύματα, και ήταν ένας απ' εκείνους που πνίγηκαν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : मैं किसी पर्वत की ओर शरण ले लूँगा, जो मुझे पानी से बचा लेगा। नूह़ ने कहा : आज अल्लाह के आदेश (यातना) से कोई बचाने वाला नहीं। यह और बात है कि किसी पर उसकी दया हो जाए। और (इतने ही में) दोनों के बीच एक लहर आ गई और वह डूबने वालों में से हो गया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «Mi rifugerò su un monte che mi salverà dall’acqua!» Disse: “Oggi non v’è salvezza dal volere di Allāh, se non per colui che viene salvato!» E l’onda si mise tra i due, e fu tra gli annegati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
43. (Sūnus) atsakė: „Aš nuvyksiu į kokį nors kalną, ir šis išgelbės mane nuo vandens.“ Nūhas (Nojus) tarė: „Šią dieną nėra jokio gelbėtojo nuo Allaho Nulėmimo, išskyrus tuos, kuriems Jis suteikia pasigailėjimą.“ Ir bangos pakilo tarp jų, taigi jis (sūnus) buvo tarp paskendusiųjų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Ilmi isaa) ni jedhe: “Ani gara gaara bishaan jalaa na baraarsuun qubadha (dheeysa).” (Nuuh) ni jedhe: “Har’a wanti ajaja Rabbii jalaa (bishaaniin nyaatamuu jalaa) nama baraarsu hin jiru; nama Rabbiin rahmata isaaf godhe malee” . Danbaliin gidduu isaanii haguuge. Inni warra bishaaniin nyaataman irraa ta’e. [11]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Я укроюсь на горе, которая защитит меня от воды!» Он сказал: «Сегодня нет защитника от веления Аллаха, кроме тех, кого Он помиловал». И волна разделила их, и он оказался среди потопленных.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А он рече: „Склонићу се на неко брдо које ће да ме заштити од воде.“ „Од Аллахове казне данас нема спаса, осим ономе коме се Он смиловао!“ Рече Ноје, и вал их раздвоји, и син би потопљен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema: Nitakimbilia mlimani unilinde kutokana na maji. (Nuhu) akasema: "Leo hakuna wa kulindwa kutokana na amri ya Mwenyezi Mungu isipokuwa yule aliyemrehemu mwenyewe." Na wimbi likawatenganisha, basi akawa katika waliozama majini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han svarade: ”Jag ska ta min tillflykt till ett berg som kan skydda mig från vattnet!” Han sa: ”I dag finns ingen beskyddare mot Guds befallning utom den han förbarmar sig över!” Och vågorna skilde dem åt, och han blev en av de drunknade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O, (Oğlu) “Ben, kendimi sudan koruyacak bir dağa sığınacağım” dedi. Nûh, “Bugün Allah’ın rahmet ettikleri hariç, O’nun azabından korunacak hiç kimse yoktur” dedi. Derken aralarına dalga giriverdi de oğlu boğulanlardan oldu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس نے جواب دیا کہ میں تو کسی بڑے پہاڑ کی طرف پناه میں آجاؤں گا جو مجھے پانی سے بچا لے گا[1] ، نوح ﴿علیہ السلام﴾ نے کہا آج اللہ کے امر سے بچانے واﻻ کوئی نہیں، صرف وہی بچیں گے جن پر اللہ کا رحم ہوا۔ اسی وقت ان دونوں کے درمیان موج حائل ہوگئی اور وه ڈوبنے والوں میں سے ہوگیا۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 He said, "Embark in it. In the name of God shall be its sailing and its anchorage. My Lord is indeed Forgiving and Merciful."
Mohammed Marmaduke William Pickthall1930 And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful
Edward Henry Palmer1880 And he said, 'Ride ye therein; in the name of God is its course, and its mooring. Verily, my Lord is forgiving and merciful
John Medows Rodwell1861 And he said, "Embark ye therein. In the name of God be its course and its riding at anchor! Truly my Lord is right Gracious, Merciful
George Sale1734 And Noah said, embark thereon, in the name of God; while it moveth forward, and while it standeth still; for my Lord is gracious and merciful
Talal Itani2012 And so it sailed with them amidst waves like hills. And Noah called to his son, who had kept away, "On my son! Embark with us, and do not be with the disbelievers."
Mohammed Marmaduke William Pickthall1930 And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers
Edward Henry Palmer1880 And it floated on with them mid waves like mountains; and Noah cried to his son who had gone aside, 'O my boy! ride with us and be not with the misbelievers
John Medows Rodwell1861 And the Ark moved on with them amid waves like mountains: and Noah called to his son - for he was apart - "Embark with us, O my child! and be not with the unbelievers
George Sale1734 And the ark swam with them between waves like mountains: And Noah called unto his son, who was separated from him, saying, embark with us, my son, and stay not with the unbelievers
Talal Itani2012 And it was said, "O earth, swallow your waters," and "O heaven, clear up." And the waters receded, and the event was concluded, and it settled on Judi, and it was proclaimed: "Away with the wicked people."
Mohammed Marmaduke William Pickthall1930 And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk
Edward Henry Palmer1880 And it was said, 'O earth! swallow down thy water!' and, 'O heaven! hold!' and the water abated; and the affair was decided, and it I settled on Gudi, and it was said, 'Away with the people who are evildoers
John Medows Rodwell1861 And it was said, "O Earth! swallow up thy water;" and "cease, O Heaven!" And the water abated, and the decree was fulfilled, and the Ark rested upon Al-Djoudi; and it was said, "Avaunt! ye tribe of the wicked
George Sale1734 And it was said, O earth, swallow up thy waters, and thou, O heaven, withhold thy rain. And immediately the water abated, and the decree was fulfilled, and the ark rested on the mountain Al Judi; and it was said, away with the ungodly people
DIN 31635wanādā nūḥun rabbahu faqāla rabbi ʾinna bnī min ʾahlī waʾinna waʿdaka l-ḥaqqu waʾanta ʾaḥkamu l-ḥākimīna
Talal Itani2012 And Noah called to his Lord. He said, "O My Lord, my son is of my family, and Your promise is true, and You are the Wisest of the wise."
Mohammed Marmaduke William Pickthall1930 And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges
Edward Henry Palmer1880 And Noah went unto his Lord and said, 'My Lord, verily, my son is of my people, and, verily, Thy promise is true, and Thou art the justest of judges
John Medows Rodwell1861 And Noah called on his Lord and said, "O Lord! verily my son is of my family: and thy promise is true, and thou art the most just of judges
George Sale1734 And Noah called upon his Lord, and said, O Lord, verily my son is of my family; and thy promise is true: For thou art the most just of those who exercise judgment
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · George Sale0.60
Talal Itani · George Sale0.59
Talal Itani · John Medows Rodwell0.59
Edward Henry Palmer · George Sale0.59
Talal Itani · Edward Henry Palmer0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.49
John Medows Rodwell · George Sale0.48
Edward Henry Palmer · John Medows Rodwell0.40
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.