إِلَى ٱللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)ilaa llaahi marji'ukum wahuwa 'alaa kulli shay'in qadeer
DIN 31635ʾilā llāhi marǧiʿukum wahuwa ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"To God is your return, and He is Capable of all things."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Unto Allah is your return, and He is Able to do all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto God is your return, and He is mighty over all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto God shall ye return, and over all things is he Potent
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto God shall ye return; and He is almighty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Tek Allahu është kthimi juaj dhe Ai është i Plotfuqishëm për çdo gjë.
(কিয়ামতের দিন) আল্লাহর নিকটই তোমাদের প্রত্যাবর্তন এবং তিনি সবকিছুর ওপর ক্ষমতাবান।
Allahu ćete se vratiti, a On Svojom moći sve nadilazi!
Allahu ćete se vratiti, a On Svojom moći sve nadilazi!
Ko ka Alla woni ruttorde mon. Kaŋko ko O kattanɗo kala huunde.
ალლაჰთანაა თქვენი დაბრუნება და იგია ყოვლისშემძლე.
Zu Allah ist eure Rückkehr, und Er hat zu allem die Macht.
Στον Αλλάχ θα είναι η επιστροφή σας, και Αυτός είναι για τα πάντα Ικανός.»
अल्लाह ही की ओर तुम्हारा लौटना है और वह हर चीज़ पर सर्वशक्तिमान है।
Ad Allāh sarà il vostro ritorno, e Lui è Onnipotente».
4. Pas Allahą yra jūsų sugrįžimas ir Jis Gali viską.
Deebiin teessan gara Rabbiitti. Inni waan hunda irratti danda’aadha.
К Аллаху ваше возвращение, и Он всемогущ над всем сущим.
Аллаху ћете да се вратите, а Он Својом моћи све може да учини!
Marejeo yenu ni kwa Mwenyezi Mungu tu. Naye ni Muweza wa kila kitu.
Till Gud ska ni återvända, och han har makt över allt.”
Dönüşünüz Allah’adır. O’nun her şeye gücü yeter.
تم کو اللہ ہی کے پاس جانا ہے اور وه ہر شے پر پوری قدرت رکھتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
Easy-read (simplified)allaa ta'budoo illaa llaaha innanee lakum minhu nadheerun wabasheer
DIN 31635ʾallā taʿbudū ʾillā llāha ʾinnanī lakum minhu naḏīrun wabašīrun
That you shall worship none but God. "I am a warner to you from Him, and a bearer of good news."
(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings
that ye worship not other than God,- verily, I am to you from Him a warner and a herald of glad tidings
That ye worship none other than God - Verily I come to you from Him charged with warnings, announcements
That ye serve not any other than God; -- verily I am a denouncer of threats, and a bearer of good tidings unto you from Him
وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِى فَضْلٍ فَضْلَهُۥ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
Easy-read (simplified)wa'ani staghfiroo rabbakum thumma tooboo ilayhi yumatti'kum mataa'an hasanan ilaa ajalin musamman wayu'ti kulla dhee fadlin fadlahu wa'in tawallaw fa'innee akhaafu 'alaykum 'adhaaba yawmin kabeer
DIN 31635waʾani staġfirū rabbakum ṯumma tūbū ʾilayhi yumattiʿkum matāʿan ḥasanan ʾilā ʾaǧalin musamman wayuʾti kulla ḏī faḍlin faḍlahu waʾin tawallaw faʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin kabīrin
"And ask your Lord for forgiveness, and repent to Him. He will provide you with good sustenance until a stated term, and will bestow His grace on every possessor of virtue. But if you turn away, then I fear for you the punishment of a grievous Day."
And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day
and that ye seek pardon from your Lord, then turn again to Him! He will cause you to enjoy a good provision to a named and appointed time, and will give His grace to every one deserving grace; but if ye turn your backs, I fear for you the torment of a great day
And that ye seek pardon of your Lord, and then be turned unto Him! Goodly enjoyments will He give you to enjoy until a destined time, and His favours will He bestow on every one who deserves his favours. But if ye turn away, then verily I fear for you the chastisement of the great day
and that ye ask pardon of your Lord, and then be turned unto Him. He will cause you to enjoy a plentiful provision, until a prefixed time: And unto every one that hath merit by good works, will He give his abundant reward. But if ye turn back, verily I fear for you the punishment of the great day
11:4 — the verse above
أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)alaa innahum yathnoona sudoorahum liyastakhfoo minhu alaa heena yastaghshoona thiyaabahum ya'lamu maa yusirroona wamaa yu'linoona innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾalā ʾinnahum yaṯnūna ṣudūrahum liyastaḫfū minhu ʾalā ḥīna yastaġšūna ṯiyābahum yaʿlamu mā yusirrūna wamā yuʿlinūna ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
They wrap their chests to hide from Him. But even as they cover themselves with their clothes, He knows what they conceal and what they reveal. He knows what lies within the hearts.
Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men)
Do they not, verily, fold up their breasts, that they may hide from Him? But when they cover themselves with their garments, does He not know what they conceal and what they display? verily, He knows the nature of men's breasts
Do they not doubly fold up their breasts, that they may hide themselves from Him? But when they enshroud themselves in their garments, doth He not know alike what they conceal and what they shew? For He knoweth the very inmost of their breast
Do they not double the folds of their breasts, that they may conceal their designs from him? When they cover themselves with their garments, doth not He know that which they conceal, and that which they discover? For He knoweth the innermost parts of the breasts of men
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَٰبٍ مُّبِينٍ
Easy-read (simplified)wamaa min daabbatin fee l-'ardi illaa 'alaa llaahi rizquhaa waya'lamu mustaqarrahaa wamustawda'ahaa kullun fee kitaabin mubeen
DIN 31635wamā min dābbatin fī l-ʾarḍi ʾillā ʿalā llāhi rizquhā wayaʿlamu mustaqarrahā wamustawdaʿahā kullun fī kitābin mubīnin
The translators word this verse differently
There is no moving creature on earth but its sustenance depends on God. And He knows where it lives and where it rests. Everything is in a Clear Book.
And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record
There is no beast that walks upon the earth but its provision is from God. He knows its settlement and its resting-place; all is in the perspicuous Book
There is no moving thing on earth whose nourishment dependeth not on God; he knoweth its haunts and final resting place: all is in the clear Book
There is no creature which creepeth on the earth, but God provideth its food; and He knoweth the place of its retreat, and where it is laid up. The whole is written in the perspicuous book of his decrees
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/