فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ
Easy-read (simplified)fa'aqaroohaa faqaala tamatta'oo fee daarikum thalaathata ayyaamin dhaalika wa'dun ghayru makdhoob
DIN 31635faʿaqarūhā faqāla tamattaʿū fī dārikum ṯalāṯata ʾayyāmin ḏālika waʿdun ġayru makḏūbin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But they hamstrung her, and so He said, "Enjoy yourselves in your homes for three days. This is a prophecy that is infallible."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they did hamstring her, and he said, 'Enjoy yourselves in your houses for three days;- that is the promise that shall not be belied
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet they hamstrung her: then said he, "Yet three days more enjoy yourselves in your dwellings: this menace will not prove untrue
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet they killed her; and Saleh said, enjoy yourselves in your dwellings for three days; after which ye shall be destroyed. This is an infallible prediction
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, ata e therën atë e ai u tha: "Kënaquni në shtëpitë tuaja tri ditë! Ky është një premtim i vërtetë."
অতঃপর তারা তাকে (উটনীকে) হত্যা করলো। তাই সে (সালিহ তার জাতিকে) বললো: ‘তোমরা তিন দিন নিজ নিজ গৃহে আনন্দে-ফূর্তিতে কাটাও। এটা (আল্লাহর শাস্তি আসাটা) এমন এক প্রতিশ্রুতি, যা মিথ্যা হওয়ার নয়।’
Ali, oni je zaklaše, pa on reče: "Uživajte u zemlji svojoj još samo tri dana, to nije lažna prijetnja."
Ali, oni je zaklaše, pa on reče: "Uživajte u zemlji svojoj još samo tri dana, to nije lažna prijetnja."
Ɓe mborii-ba. o maaki: "ndakmitee ka galleeji mon balɗe tati! Ɗuum ko fodoore nde fennetaake".
მაგრამ მათ დაკლეს იგი. მაშინ მან (შუამავალმა საალიჰმა) უთხრა მათ: «ისიამოვნეთ თქვენს სახლებში სამი დღე. ეს არის აღთქმა (იმ უბედურებისა რაც თავს დაგატყდებათ), რომელიც არ იქნება ცრუ».
Da schnitten sie ihr die Sehnen durch. So sagte er: „Genießt (euer Leben) in eurer Wohnstätte noch drei Tage lang.“ Dies ist ein Versprechen, das nicht erlogen ist.
Αλλά την έσφαξαν και έτσι (ο Σάλιχ) είπε: «Να χαρείτε (τη ζωή σας) στη γη σας για τρεις μέρες (έπειτα θα πέσει σε σας η τιμωρία του Αλλάχ). Αυτή είναι μία υπόσχεση που δεν είναι ψευδής (αλλά θα πραγματοποιηθεί οπωσδήποτε)!»
तो उन्होंने उसे मार डाला। तब सालेह़ ने कहा : तुम अपने नगर में तीन दिन अपने जीवन का आनंद लो! यह वचन झूठा सिद्ध होने वाला नहीं है।
La uccisero, disse: «Godete in casa vostra per tre giorni! Quello è un termine indubitabile!»
65. Tačiau jie nužudė ją. Taigi jis tarė: „Mėgaukitės savo namuose tris dienas. Tai yra pažadas (t. y. grasinimas), kuris nebus nepatvirtintas.“
Ishee ni waraanan, Inni nijedhe “ganda keessan keessa guyyoota sadihiif qanani’aa. Kun waadaa (adabbii) hin kijibsiifamneedha”.[14]
Но они подсекли ей поджилки. И он сказал: «Наслаждайтесь же в своих жилищах ещё три дня. Это — обещание непреложное!»
Али, они је заклаше, па он рече: „Уживајте у животу у земљи својој још само три дана, то није лажна претња!“
Lakini wakamchinja. Basi (Saleh) akasema: Stareheni katika makazi yenu (muda wa) siku tatu. Hiyo ni ahadi isiyokuwa ya uongo.
Men de slaktade henne, så han sa: ”Ni har tre dagar kvar att leva i era hem; detta är ett osvikligt löfte.”
Derken deveyi kestiler. Salih, dedi ki: “Yurdunuzda üç gün daha yaşayın. (Sonra helâk olacaksınız.) İşte bu, yalanlanamayacak bir tehdittir.”
پھر بھی ان لوگوں نے اس اونٹنی کے پاؤں کاٹ ڈالے، اس پر صالح نے کہا کہ اچھا تم اپنے گھروں میں تین تین دن تک تو ره سہ لو، یہ وعده جھوٹا نہیں ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةً فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍ
Easy-read (simplified)qaala yaa qawmi ara'aytum in kuntu 'alaa bayyinatin min rabbee wa'aataanee minhu rahmatan faman yansurunee mina llaahi in 'asaytuhu famaa tazeedoonanee ghayra takhseer
DIN 31635qāla yā qawmi ʾaraʾaytum ʾin kuntu ʿalā bayyinatin min rabbī waʾātānī minhu raḥmatan faman yanṣurunī mina llāhi ʾin ʿaṣaytuhu famā tazīdūnanī ġayra taḫsīrin
He said, "O my people, have you considered? If I stand upon clear evidence from my Lord, and He has given me mercy from Him, who would protect me from God, if I disobeyed Him? You add nothing for me except loss."
He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition
He said, 'O my people! let us see; if I stand upon a manifest sign from my Lord, and there come from Him mercy, who will help me against God if I rebel against Him? Ye will add only to my loss
He said, "O my people! what think ye? If I have a revelation from my Lord to support me, and if He hath shewed his mercy on me, who could protect me from God if I rebel against him? Ye would only confer on me increase of ruin
Saleh said, O my people, tell me; if I have received an evident declaration from my Lord, and He hath bestowed on me mercy from Himself; who will protect me from the vengeance of God, if I be disobedient unto Him? For ye shall not add unto me, other than loss
وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ
Easy-read (simplified)wayaa qawmi haadhihi naaqatu llaahi lakum aayatan fadharoohaa ta'kul fee ardi llaahi walaa tamassoohaa bisoo'in faya'khudhakum 'adhaabun qareeb
DIN 31635wayā qawmi hāḏihi nāqatu llāhi lakum ʾāyatan faḏarūhā taʾkul fī ʾarḍi llāhi walā tamassūhā bisūʾin fayaʾḫuḏakum ʿaḏābun qarībun
"O my people, this is the she-camel of God, a sign for you. Let her graze on God's land, and do not harm her, lest an imminent punishment overtakes you."
O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you
O my people! this she-camel of God is a sign for you; leave her, then, to feed in God's earth, and touch her not with evil, or there will catch you torment that is nigh
O my people! this is the she-Camel of God, and a sign unto you. Let her go at large and feed in God's earth, and do her no harm, lest a speedy punishment overtake you
And he said, O my people, this she-camel of God is a sign unto you; therefore dismiss her freely that she may feed in God's earth, and do her no harm, lest a swift punishment seize you
11:65 — the verse above
فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
Easy-read (simplified)falammaa jaa'a amrunaa najjaynaa saalihan walladheena aamanoo ma'ahu birahmatin minnaa wamin khizyi yawmi'idhin inna rabbaka huwa l-qawiyyu l-'azeez
DIN 31635falammā ǧāʾa ʾamrunā naǧǧaynā ṣāliḥan wallaḏīna ʾāmanū maʿahu biraḥmatin minnā wamin ḫizyi yawmiʾiḏin ʾinna rabbaka huwa l-qawiyyu l-ʿazīzu
Then, when Our command came, We saved Saleh and those who believed with him, by a mercy from Us, from the disgrace of that day. Your Lord is the Strong, the Mighty.
So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty
And when our order came we saved Zalih, and those who believed with him, by our mercy, from disgrace upon that day. Verily, thy Lord He is powerful and mighty
And when our sentence came to pass, we rescued Saleh and those who had a like faith with him, by our mercy, from ignominy on that day. Verily, thy Lord is the Strong, the Mighty
And when our decree came to be executed, we delivered Saleh and those who believed with him, through our mercy, also from the disgrace of that day; for thy Lord is the strong, the mighty God
وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ
Easy-read (simplified)wa'akhadha lladheena zalamoo s-sayhatu fa'asbahoo fee diyaarihim jaathimeen
DIN 31635waʾaḫaḏa llaḏīna ẓalamū ṣ-ṣayḥatu faʾaṣbaḥū fī diyārihim ǧāṯimīna
The translators word this verse differently
And the Scream struck those who transgressed, and they became motionless bodies in their homes.
And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings
And the noise caught those who had done wrong; and on the morrow they were lying corpses in their houses
And a violent tempest overtook the wicked, and they were found in the morning prostrate in their dwellings
But a terrible noise from heaven assailed those who had acted unjustly; and in the morning they were found in their houses, lying dead and prostrate
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/