Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Our messengers came to Abraham with good news. They said, "Peace." He said, "Peace." Soon after, he came with a roasted calf.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Our messengers did come to Abraham with glad tidings; they said, ' Peace!' He said, 'Peace be it!' nor did he delay to bring the roasted calf
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Our messengers also came formerly unto Abraham, with good tidings: They said, peace be upon thee. And he answered, and on you be peace! And he tarried not, but brought a roasted calf
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Të dërguarit Tanë (melekët) i sollën Ibrahimit myzhden e i thanë: "Selam (paqe)!" Ai ua ktheu: "Selam!" dhe pa u vonuar u solli një viç të pjekur.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমার ফিরিশতারা সুসংবাদ নিয়ে ইবরাহীমের কাছে এসেছিল। তারা বললো: ‘আপনার প্রতি সালাম (শান্তি)।’ (জবাবে) সেও বললো: ‘আপনাদের প্রতিও সালাম।’ অতঃপর সে (তাদের আপ্যায়নের জন্যে) বিলম্ব না করে, একটি ভুনা গো বাছুর নিয়ে আসলো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Ibrahimu su izaslanici Naši došli da mu donesu radosnu vijest. "Selam!", rekoše. "Selam!", odgovori on, i ubrzo im donese pečeno tele.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Abrahamu su izaslanici Naši došli da mu donesu radosnu vijest. "Selam!" rekoše. "Selam!" odgovori on, i ubrzo im donese pečeno tele.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii Nulaaɓe amen ɓeen nggaddanii Ibraahiima welo-welo, ɓe mbi'i: "Kisal (e mon)". O maaki: "Kisal (e mon). Neeɓaani o ardi e ngaari juɗaandi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ჩვენი მოციქულები (ანგელოზები) ეახლნენ იბრაჰიმს სასიხარულო ცნობით. მათ უთხრეს: «მშვიდობა!» მანაც უპასუხა: «მშვიდობა!» და არ დააყოვნა, რომ მოეტანა შემწვარი ხბო (ის ვერ მიხვდა, რომ ისინი ანგელოზები იყვნენ ადამიანური გარეგნობით).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Unsere Gesandten kamen bereits zu Ibrahim mit der frohen Botschaft. Sie sagten: „Frieden!“ Er sagte: „Friede!“ Und er verweilte nicht lange, bis er ihnen ein gebratenes Kalb herbeibrachte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι (Άγγελοι) Αγγελιαφόροι Μας ήρθαν στον Αβραάμ (με ανθρώπινη μορφή) με χαρμόσυνα νέα (για έναν γιο, τον Ισαάκ, και έναν εγγονό, τον Ιακώβ). Είπαν: «Σαλάμ (Ειρήνη).» Είπε: «Σαλάμ.» Και σύντομα έφερε ένα ψητό μοσχαράκι (νομίζοντας ότι ήταν άνθρωποι).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और हमारे फ़रिश्ते इबराहीम के पास शुभ सूचना लेकर आए। उन्होंने सलाम कहा, तो इबराहीम ने सलाम का जवाब दिया। फिर देर न हुई कि वह एक भुना हुआ वछड़ा[23] ले आया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E vennero i Nostri Messaggeri ad Ibrāhīm con il Buon Annuncio. Dissero: «Pace!» Disse: «Pace!» E non tardò a portare un vitello arrostito.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
69. Ir iš tiesų, mūsų pasiuntiniai atėjo pas Ibrahimą (Abraomą) su geromis žiniomis. Jie tarė: Salama (pasveikinimas arba taika!) Jis atsakė: Salam (pasveikinimas arba taika!) ir skubėjo pavaišinti juos keptu veršiuku.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Наши посланцы пришли к Ибрахиму с благой вестью. Они сказали: «Мир тебе!» Он сказал: «Мир!» — и вскоре принёс им жареного телёнка.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Авраму су дошли Наши анђели да му донесу радосну вест. „Мир Божји!“ Рекоше. „Мир Божји!“ Одговори он, и убрзо им донесе печено теле.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakika wajumbe wetu walimjia Ibrahim kwa bishara njema, wakasema, "Salama!" Naye akasema, "Salama!" Kisha hakukaa isipokuwa mara hiyo akaja na ndama wa kuchoma.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Våra budbärare kom till Abraham med glädjande besked. De sa: ”Fred!” Han svarade: ”Fred!” Snart hade han ställt fram en helstekt kalv.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun, elçilerimiz (melekler), İbrahim’e müjde getirip; “Selâm sana!” dediler. O, “Size de selâm” dedi ve kızartılmış bir buzağı getirmekte gecikmedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ہمارے بھیجے ہوئے پیغامبر ابراہیم کے پاس خوشخبری لے کر پہنچے[1] اور سلام کہا[2]، انہوں نے بھی جواب سلام دیا[3] اور بغیر کسی تاخیر کے گائے کا بھنا ہوا بچھڑا لے آئے.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾaḫaḏa llaḏīna ẓalamū ṣ-ṣayḥatu faʾaṣbaḥū fī diyārihim ǧāṯimīna
The translators word this verse differently
Talal Itani2012 And the Scream struck those who transgressed, and they became motionless bodies in their homes.
Mohammed Marmaduke William Pickthall1930 And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings
Edward Henry Palmer1880 And the noise caught those who had done wrong; and on the morrow they were lying corpses in their houses
John Medows Rodwell1861 And a violent tempest overtook the wicked, and they were found in the morning prostrate in their dwellings
George Sale1734 But a terrible noise from heaven assailed those who had acted unjustly; and in the morning they were found in their houses, lying dead and prostrate
Talal Itani2012 But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, "Do not fear, we were sent to the people of Lot."
Mohammed Marmaduke William Pickthall1930 And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot
Edward Henry Palmer1880 But when he saw that their hands reached not thereto, he could not understand them, and harboured fear of them. They said, 'Fear not. Verily, we are sent unto the people of Lot
John Medows Rodwell1861 And when he saw that their hands touched it not, he misliked them, and grew fearful of them. They said, "Fear not, for we are sent to the people of Lot
George Sale1734 And when he saw that their hands did not touch the meat, he misliked them, and entertained a fear of them. But they said, fear not: For we are sent unto the people of Lot
DIN 31635wamraʾatuhu qāʾimatun faḍaḥikat fabaššarnāhā biʾisḥāqa wamin warāʾi ʾisḥāqa yaʿqūba
Talal Itani2012 His wife was standing by, so she laughed. And We gave her good news of Isaac; and after Isaac, Jacob.
Mohammed Marmaduke William Pickthall1930 And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob
Edward Henry Palmer1880 And his wife was standing by, laughing; and we gave her the glad tidings of Isaac, and of Jacob after Isaac
John Medows Rodwell1861 His wife was standing by and laughed; and we announced Isaac to her; and after Isacc, Jacob
George Sale1734 And his wife Sarah was standing by, and she laughed; and We promised her Isaac, and after Isaac, Jacob
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.69
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Talal Itani · Edward Henry Palmer0.62
Talal Itani · George Sale0.59
Edward Henry Palmer · John Medows Rodwell0.58
Mohammed Marmaduke William Pickthall · George Sale0.52
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Talal Itani · John Medows Rodwell0.48
Talal Itani · Mohammed Marmaduke William Pickthall0.42
John Medows Rodwell · George Sale0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.