إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌ مُّنِيبٌ
Easy-read (simplified)inna ibraaheema lahaleemun awwaahun muneeb
DIN 31635ʾinna ʾibrāhīma laḥalīmun ʾawwāhun munībun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Abraham was gentle, kind, penitent.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! Abraham was mild, imploring, penitent
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily, Abraham was clement, pitiful, relenting
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, Abraham was right kind, pitiful, relenting
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For Abraham was a pitiful, compassionate, and devout person
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ibrahimi ishte vërtet zemërbutë, i dhembshur e i përulur (ndaj Allahut).
নিশ্চয় ইবরাহীম অত্যন্ত সহনশীল, অধিক অনুনয় বিনয়কারী, আল্লাহমুখী (একজন মানুষ)।
Ibrahim je, zaista, obazriv bio, Allahu je mnogo dovu činio i Njemu se vraćao.
Abraham je, zaista, obazriv bio, Allaha je mnogo molio i Njemu se vraćao.
Pellet, Ibraahiima ko muññiiɗo, keewɗo jankina-gol, tuuboowo.
ჭეშმარიტად, იბრაჰიმი იყო უეჭველად მოთმინებით სავსე [სასჯელს არ აჩქარებდა], მორჩილი (ალლაჰის წინაშე) და მუდამ მომნანიე.
Wahrlich, Ibrahim war ja nachsichtig, weichherzig und reuig.
Πράγματι, ο Αβραάμ ήταν μακρόθυμος (για όσους τον αδίκησαν), έκανε επικλήσεις πολύ συχνά (προς τον Αλλάχ με ταπεινότητα), και επέστρεφε συνεχώς με μεταμέλεια προς τον Αλλάχ.
निःसंदेह इबराहीम बड़ा सहनशील, बहुत विलाप करने वाला और हर मामले में अल्लाह की ओर पलटने वाला था।
In verità Ibrāhīm era magnanimo, umile e penitente.
75. Iš tiesų, Ibrahimas (Abraomas) buvo, be abejonės, pakantus, maldaudavo Allaho nuolankiai, ir buvo atgailaujantis (nuolat, vėl ir vėl, Allahui).
Ibraahiim obsaa, Rabbitti waywaataa, (gara Rabbii) deebi’aadha.
Воистину, Ибрахим — сдержанный, сострадательный, обращающийся [с покаянием].
Аврам је, заиста, био благ, Аллаха је пуно молио и пуно се кајао.
Hakika Ibrahim alikuwa mvumilivu sana, mwenye huzuni kubwa, na mwepesi wa kurejea kwa Mwenyezi Mungu.
Abraham var sannerligen fördragsam och djupt from och en som ständigt vände åter till Gud i ånger.
Doğrusu İbrahim, yumuşak huylu, duygulu ve gönülden (Allah'a) yönelen biriydi.
یقیناً ابراہیم بہت تحمل والے نرم دل اور اللہ کی جانب جھکنے والے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ إِنَّهُۥ حَمِيدٌ مَّجِيدٌ
Easy-read (simplified)qaaloo ata'jabeena min amri llaahi rahmatu llaahi wabarakaatuhu 'alaykum ahla l-bayti innahu hameedun majeed
DIN 31635qālū ʾataʿǧabīna min ʾamri llāhi raḥmatu llāhi wabarakātuhu ʿalaykum ʾahla l-bayti ʾinnahu ḥamīdun maǧīdun
They said, "Do you marvel at the decree of God? The mercy and blessings of God are upon you, O people of the house. He is Praiseworthy and Glorious."
They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory
They said, ' Dost thou wonder at the bidding of God? God's mercy and blessings upon you, ye people of the house! Verily, He is to be praised and glorified
They said, "Marvellest thou at the command of God? God's mercy and blessing be upon you, O people of this house; praise and glory are His due
The angels answered, dost thou wonder at the effect of the command of God? The mercy of God and his blessings be upon you, the family of the house: For He is praiseworthy, and to be glorified
فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ
Easy-read (simplified)falammaa dhahaba 'an ibraaheema r-raw'u wajaa'athu l-bushraa yujaadilunaa fee qawmi loot
DIN 31635falammā ḏahaba ʿan ʾibrāhīma r-rawʿu waǧāʾathu l-bušrā yuǧādilunā fī qawmi lūṭin
When Abraham's fear subsided, and the good news had reached him, he started pleading with Us concerning the people of Lot.
And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot
And when his terror left Abraham, and the glad tidings came to him, he wrangled with us about the people of Lot
And when Abraham's fear had passed away, and these glad tidings had reached him, he pleaded with us for the people of Lot
And when his apprehension had departed from Abraham, and the good tidings of Isaac's birth had come unto him, he disputed with us concerning the people of Lot
11:75 — the verse above
يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ
Easy-read (simplified)yaa ibraaheemu a'rid 'an haadhaa innahu qad jaa'a amru rabbika wa'innahum aateehim 'adhaabun ghayru mardood
DIN 31635yā ʾibrāhīmu ʾaʿriḍ ʿan hāḏā ʾinnahu qad ǧāʾa ʾamru rabbika waʾinnahum ʾātīhim ʿaḏābun ġayru mardūdin
The translators word this verse differently
"O Abraham, refrain from this. The command of your Lord has come; they have incurred an irreversible punishment."
(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled
O Abraham! avoid this; verily, the bidding of thy Lord has come; verily, there is coming to them torment that cannot be put off
O Abraham! desist from this; for already hath the command of thy God gone forth; as for them, a punishment not to be averted is coming on them
The angels said unto him, O Abraham, abstain from this; for now is the command of thy Lord come, to put their sentence in execution, and an inevitable punishment is ready to fall upon them
وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ
Easy-read (simplified)walammaa jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaala haadhaa yawmun 'aseeb
DIN 31635walammā ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqāla hāḏā yawmun ʿaṣībun
And when Our envoys came to Lot, he was anxious for them, and concerned for them. He said, "This is a dreadful day."
And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day
And when our messengers came to Lot, he was grieved for them; but his arm was straitened for them, and he said, 'This is a troublesome day
And when our messengers came to Lot, he was grieved for them; and he was too weak to protect them, and he said, "This is a day of difficulty
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them, and he said, this is a grievous day
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/