يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ
Easy-read (simplified)yaa ibraaheemu a'rid 'an haadhaa innahu qad jaa'a amru rabbika wa'innahum aateehim 'adhaabun ghayru mardood
DIN 31635yā ʾibrāhīmu ʾaʿriḍ ʿan hāḏā ʾinnahu qad ǧāʾa ʾamru rabbika waʾinnahum ʾātīhim ʿaḏābun ġayru mardūdin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"O Abraham, refrain from this. The command of your Lord has come; they have incurred an irreversible punishment."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O Abraham! avoid this; verily, the bidding of thy Lord has come; verily, there is coming to them torment that cannot be put off
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O Abraham! desist from this; for already hath the command of thy God gone forth; as for them, a punishment not to be averted is coming on them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The angels said unto him, O Abraham, abstain from this; for now is the command of thy Lord come, to put their sentence in execution, and an inevitable punishment is ready to fall upon them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"O Ibrahim, hiq dorë nga kjo, sepse urdhri i Zotit tënd tashmë ka ardhur dhe ata do t'i godasë një dënim i pashmangshëm."
(ফিরিশতাগণ বললো) হে ইবরাহীম! তুমি এ থেকে(২৯) বিরত হও। নিশ্চয় (শাস্তি পতিত হওয়ার ব্যাপারে) তোমার রবের সিদ্ধান্ত এসে গেছে । নিশ্চয় তাদের উপর মহা শাস্তি আসছে , যা প্রতিহত হবার নয়।
"O Ibrahime, prođi se toga, naređenje od Gospodara tvoga je stiglo; njih će stići patnja neizbježna!"
"O Abrahame, prođi se toga, naređenje od Gospodara tvoga je stiglo; njih će stići patnja neizbježna!"
Eheyma Ibraahiima, ɗuurno ga e ɗum; gooŋɗii yamiroore Joomi maa nden arii, e pellet, lepte aray e maɓɓe lepte ɗe nduuttetaake.
(ანგელოზებმა უთხრეს): «ჰეი, იბრაჰიმ, თავი დაანებე ამას! რამეთუ, უკვე მოვიდა შენი უფლის ბრძანება და უეჭველად, მათ გარდაუვალი სასჯელი ეწევათ».
„O Ibrahim, lasse davon ab! Wahrlich, der Befehl deines Herrn ist nun gekommen und über sie kommt eine Strafe, die nicht zurückzuweisen ist.“
(Οι Άγγελοι είπαν): «Ω, Αβραάμ! Άφησέ το αυτό (το θέμα και τη συζήτηση για την τιμωρία του λαού του Λωτ), γιατί πράγματι η εντολή του Κυρίου σου έχει ήδη έρθει, και θα τους έρθει μία τιμωρία που δε θα αποτραπεί (ούτε με συζήτηση, ούτε με επικλήσεις).»
(फ़रिश्तों ने कहा :) ऐ इबराहीम! इस बात को रहने दो। निःसंदेह तुम्हारे पालनहार का आदेश[28] आ चुका तथा उनपर ऐसी यातना आने वाली है, जो हटाई जाने वाली नहीं।
”O Ibrāhīm, rinuncia a ciò! In verità l’ordine del tuo Dio è arrivato, e sta per arrivare loro una punizione inevitabile.”
76. „Ibrahimai (Abraomai), palik tai. Iš tiesų, tavo Viešpaties Įsakymas buvo paskelbtas. Iš tiesų, ateis pas juos bausmė, kuri negali būti grąžinta.“
Yaa Ibraahiim! (Falmii) kana irraa gara gali. Dhugumatti, ajajni Gooftaa keetii dhufee jira. Isaan adabbiin hin deebifamne isaanitti dhufa. [16]
О Ибрахим! Оставь это. Воистину, веление твоего Господа уже пришло, и, воистину, придёт к ним наказание, которого не отвратить.
„О Авраме, прођи се тога, стигло је наређење од твога Господара; њих ће да стигне неизбежна патња!“
(Akaambiwa): Ewe Ibrahim! Achilia mbali haya! Hakika amri ya Mola wako Mlezi imekwishakuja, na hakika hao itawafikia adhabu isiyorudishwa nyuma.
[Budbärarna sa:] ”Abraham, upphör med detta! Din Herres befallning har redan kommit, och ett straff som inte kan avvändas ska drabba dem.”
Elçilerimiz: “Ey İbrahim bundan vazgeç! Çünkü Rabbinin emri kesin olarak gelmiştir. Şüphesiz onlara geri döndürülemeyecek bir azap gelecektir.” dediler.
اے ابراہیم! اس خیال کو چھوڑ دیجئے، آپ کے رب کا حکم آپہنچا ہے، اور ان پر نہ ٹالے جانے واﻻ عذاب ضرور آنے واﻻ ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ
Easy-read (simplified)falammaa dhahaba 'an ibraaheema r-raw'u wajaa'athu l-bushraa yujaadilunaa fee qawmi loot
DIN 31635falammā ḏahaba ʿan ʾibrāhīma r-rawʿu waǧāʾathu l-bušrā yuǧādilunā fī qawmi lūṭin
When Abraham's fear subsided, and the good news had reached him, he started pleading with Us concerning the people of Lot.
And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot
And when his terror left Abraham, and the glad tidings came to him, he wrangled with us about the people of Lot
And when Abraham's fear had passed away, and these glad tidings had reached him, he pleaded with us for the people of Lot
And when his apprehension had departed from Abraham, and the good tidings of Isaac's birth had come unto him, he disputed with us concerning the people of Lot
إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌ مُّنِيبٌ
Easy-read (simplified)inna ibraaheema lahaleemun awwaahun muneeb
DIN 31635ʾinna ʾibrāhīma laḥalīmun ʾawwāhun munībun
The translators word this verse differently
Abraham was gentle, kind, penitent.
Lo! Abraham was mild, imploring, penitent
verily, Abraham was clement, pitiful, relenting
Verily, Abraham was right kind, pitiful, relenting
For Abraham was a pitiful, compassionate, and devout person
11:76 — the verse above
وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ
Easy-read (simplified)walammaa jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaala haadhaa yawmun 'aseeb
DIN 31635walammā ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqāla hāḏā yawmun ʿaṣībun
And when Our envoys came to Lot, he was anxious for them, and concerned for them. He said, "This is a dreadful day."
And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day
And when our messengers came to Lot, he was grieved for them; but his arm was straitened for them, and he said, 'This is a troublesome day
And when our messengers came to Lot, he was grieved for them; and he was too weak to protect them, and he said, "This is a day of difficulty
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them, and he said, this is a grievous day
وَجَآءَهُۥ قَوْمُهُۥ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا۟ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ فِى ضَيْفِىٓ أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ
Easy-read (simplified)wajaa'ahu qawmuhu yuhra'oona ilayhi wamin qablu kaanoo ya'maloona s-sayyi'aati qaala yaa qawmi haa'ulaa'i banaatee hunna atharu lakum faattaqoo llaaha walaa tukhzooni fee dayfee alaysa minkum rajulun rasheed
DIN 31635waǧāʾahu qawmuhu yuhraʿūna ʾilayhi wamin qablu kānū yaʿmalūna s-sayyiʾāti qāla yā qawmi hāʾulāʾi banātī hunna ʾaṭharu lakum fāttaqū llāha walā tuḫzūni fī ḍayfī ʾalaysa minkum raǧulun rašīdun
And his people came rushing towards him-they were in the habit of committing sins. He said, "O my people, these are my daughters; they are purer for you. So fear God, and do not embarrass me before my guests. Is there not one reasonable man among you?"
And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man
And his people came to him, rushing at him, for before that they used to work evil. He said, 'O my people! here are my daughters, they are purer for you; then, fear God, and do not disgrace me through my guests;- is there not among you one right-thinking man
And his people came rushing on towards him, for aforetime had they wrought this wickedness. He said, "O my people! these my daughters will be purer for you: fear God, and put me not to shame in my guests. Is there no rightminded man among you
And his people came unto him, rushing upon him: And they had formerly been guilty of wickedness. Lot said unto them, O my people, these my daughters are more lawful for you: Therefore fear God, and put me not to shame by wronging my guests. Is there not a man of prudence among you
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/