وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى رَحِيمٌ وَدُودٌ
Easy-read (simplified)wastaghfiroo rabbakum thumma tooboo ilayhi inna rabbee raheemun wadood
DIN 31635wastaġfirū rabbakum ṯumma tūbū ʾilayhi ʾinna rabbī raḥīmun wadūdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"And ask your Lord for forgiveness, and repent to Him. My Lord is Merciful and Loving."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ask pardon, then, from your Lord, then turn to Him; verily, my Lord is merciful, loving
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Seek pardon of your Lord and be turned unto Him: verily, my Lord is Merciful, Loving
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ask pardon therefore of your Lord; and be turned unto him: For my Lord is merciful, and loving
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kërkoni falje nga Zoti juaj dhe kthehuni tek Ai me pendim, se, vërtet, Zoti im është Mëshirëplotë e i Dashur."
‘আর তোমরা তোমাদের রবের কাছে ক্ষমা প্রার্থনা করো, অতঃপর তাঁরই কাছে (পাপসমূহ থেকে) তাওবা করো। নিশ্চয় আমার রব (তাওবাকারীদের প্রতি) পরম দয়ালু, গভীর ভালোবাসা পোষণকারী।’
I tražite oprost od Gospodara svoga, i onda Mu se pokajte! Gospodar je moj, uistinu, milostiv i Onaj Koji voli."
I tražite oprost od Gospodara svoga, i onda Mu se pokajte! Gospodar je moj, uistinu, milostiv i Onaj Koji voli."
Imsinanee Joomi mon, refti tuubanon mo. Pelet Joomi am ko jurmotooɗo, Giɗo".
სთხოვეთ პატიება თქვენს უფალს (იმ ცოდვებისთვის, რომლებიც უკვე ჩაიდინეთ), შემდეგ კი მოინანიეთ მის წინაშე. ჭეშმარიტად, ჩემი უფალი შემწყალებელი, მოყვარულია (იმათ მიმართ, ვინც მას მონანიებით მიმართავს).
Und bittet euren Herrn um Vergebung, hierauf wendet euch Ihm in Reue zu! Wahrlich, mein Herr ist barmherzig und liebevoll.“
Ζητήστε συγχώρεση από τον Κύριό σας και έπειτα στραφείτε προς Αυτόν με μεταμέλεια. Πράγματι, ο Κύριός μου είναι Ραχείμ (Πολυεύσπλαχνος) και Ουαντούντ (Αυτός που έχει μεγάλη αγάπη και στοργή για τους ενάρετους).»
और अपने पालनहार से क्षमा माँगो, फिर उसी की ओर पलट आओ। निःसंदेह मेरा पालनहार अति दयालु तथा प्रेम करने वाला है।
Chiedete perdono al vostro Dio e pentitevi; il mio Dio è Compassionevole, Affettuoso!”
90. Ir prašau atleidimo jūsų Viešpaties ir atsigręžiu į Jį atgailoje. Iš tiesų, mano Viešpats yra Gailestingiausias, Labiausiai Mylintis.“
Gooftaa keessan araarama kadhaa, Ergasii gara Isaa deebi’aa, Dhugumatti, Gooftaan kiyya rahmata godhaa, jaalataadha.”
Просите прощения у своего Господа, а после покайтесь пред Ним. Воистину, мой Господь — милующий, любящий».
И тражите опрост од свога Господара, и онда Му се покајте! Господар је мој, уистину, милостив и Онај Који воли.“
Na ombeni msamaha kwa Mola wenu Mlezi, tena tubuni kwake. Hakika Mola wangu Mlezi ni Mwenye kurehemu sana, Mwenye upendo mkubwa.
Sök er Herres förlåtelse och vänd er till honom. Min Herre är barmhärtig, kärleksfull.”
'Rabbinizden bağışlanma dileyin, sonra O’na tevbe edin. Şüphesiz Rabbim çok merhametlidir, çok sevendir.''
تم اپنے رب سے استغفار کرو اور اس کی طرف توبہ کرو، یقین مانو کہ میرا رب بڑی مہربانی واﻻ اور بہت محبت کرنے واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًا وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُ وَمَا تَوْفِيقِىٓ إِلَّا بِٱللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
Easy-read (simplified)qaala yaa qawmi ara'aytum in kuntu 'alaa bayyinatin min rabbee warazaqanee minhu rizqan hasanan wamaa ureedu an ukhaalifakum ilaa maa anhaakum 'anhu in ureedu illaa l-'islaaha maa stata'tu wamaa tawfeeqee illaa billaahi 'alayhi tawakkaltu wa'ilayhi uneeb
DIN 31635qāla yā qawmi ʾaraʾaytum ʾin kuntu ʿalā bayyinatin min rabbī warazaqanī minhu rizqan ḥasanan wamā ʾurīdu ʾan ʾuḫālifakum ʾilā mā ʾanhākum ʿanhu ʾin ʾurīdu ʾillā l-ʾiṣlāḥa mā staṭaʿtu wamā tawfīqī ʾillā billāhi ʿalayhi tawakkaltu waʾilayhi ʾunību
He said, "O my people, have you considered? What if I have clear evidence from my Lord, and He has given me good livelihood from Himself? I have no desire to do what I forbid you from doing. I desire nothing but reform, as far as I can. My success lies only with God. In Him I trust, and to Him I turn."
He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant)
He said, 'O my people! Do ye see? If I stand upon a manifest sign from my Lord, and He provides me from Himself with a goodly provision, and I consent not with you to that which I forbid you, I only wish to better you so far as I can,- nor comes my grace through any one but God; on Him do I rely, and unto Him I turn
He said, "O my people! How think ye? If I have a clear revelation from my Lord, and if from Himself He hath supplied me with goodly supplies, and if I will not follow you in that which I myself forbid you, do I seek aught but your amendment so far as in me lieth? My sole help is in God. In Him do I trust, and to Him do I turn me
He said, O my people, tell me; if I have received an evident declaration from my Lord, and He hath bestowed on me an excellent provision, and I will not consent unto you in that which I forbid you; do I seek any other than your reformation, to the utmost of my power? My support is from God alone; on Him do I trust, and unto Him do I turn me
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
Easy-read (simplified)wayaa qawmi laa yajrimannakum shiqaaqee an yuseebakum mithlu maa asaaba qawma noohin aw qawma hoodin aw qawma saalihin wamaa qawmu lootin minkum biba'eed
DIN 31635wayā qawmi lā yaǧrimannakum šiqāqī ʾan yuṣībakum miṯlu mā ʾaṣāba qawma nūḥin ʾaw qawma hūdin ʾaw qawma ṣāliḥin wamā qawmu lūṭin minkum bibaʿīdin
"O my people, let not your hostility towards me cause you to suffer what was suffered by the people of Noah, or the people of Hud, or the people of Saleh. The people of Lot are not far away from you."
And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you
O my people! let not a breach with me make you so sin that there befall you the like of that which befell the people of Noah, or the people of Hud, or the people of Zalih - nor are the people of Lot so far from you
O my people! let not your opposition to me draw down upon you the like of that which befel the people of Noah, or the people of Houd, or the people of Saleh: and the abodes of the people of Lot are not far distant from you
O my people, let not your opposing of me, draw on you a vengeance like unto that which fell on the people of Noah, or the people of Hud, or the people of Saleh: Neither was the people of Lot far distant from you
11:90 — the verse above
قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍ
Easy-read (simplified)qaaloo yaa shu'aybu maa nafqahu katheeran mimmaa taqoolu wa'innaa lanaraaka feenaa da'eefan walawlaa rahtuka larajamnaaka wamaa anta 'alaynaa bi'azeez
DIN 31635qālū yā šuʿaybu mā nafqahu kaṯīran mimmā taqūlu waʾinnā lanarāka fīnā ḍaʿīfan walawlā rahṭuka laraǧamnāka wamā ʾanta ʿalaynā biʿazīzin
They said, "O Shuaib, we do not understand much of what you say, and we see that you are weak among us. Were it not for your tribe, we would have stoned you. You are of no value to us."
They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us
They said, 'O Sho'haib! we do not understand much of what thou sayest, and we see that thou art weak amongst us; and were it not for thy family we would stone thee, nor couldst thou be powerful over us
They said, "O Shoaib! we understand not much of what thou sayest, and we clearly see that thou art powerless among us: were it not for thy family we would have surely stoned thee, nor couldest thou have prevailed against us
They answered, O Shoaib, we understand not much of what thou sayest; and we see thee to be a man of no power among us: If it had not been for the sake of thy family, we had surely stoned thee, neither couldest thou have prevailed against us
قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌ
Easy-read (simplified)qaala yaa qawmi arahtee a'azzu 'alaykum mina llaahi waattakhadhtumoohu waraa'akum zihriyyan inna rabbee bimaa ta'maloona muheet
DIN 31635qāla yā qawmi ʾarahṭī ʾaʿazzu ʿalaykum mina llāhi wāttaḫaḏtumūhu warāʾakum ẓihriyyan ʾinna rabbī bimā taʿmalūna muḥīṭun
He said, "O my people, is my tribe more important to you than God? And you have turned your backs on Him? My Lord comprehends everything you do."
He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do
He said, 'O my people! are my family more esteemed by you than God? or have you taken Him as something to cast behind your backs? Verily, my Lord, whate'er ye do, doth comprehend
He said, "O my people! think ye more highly of my family than of God? Cast ye Him behind your back, with neglect? Verily, my Lord is round about your actions
Shoaib said, O my people, is my family more worthy in your opinion, than God? And do ye cast him behind you with neglect? Verily my Lord comprehendeth that which ye do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي رَحِيمٌ وَدُودٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/