وَأُتْبِعُوا۟ فِى هَٰذِهِۦ لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُ
Easy-read (simplified)wa'utbi'oo fee haadhihi la'natan wayawma l-qiyaamati bi'sa r-rifdu l-marfood
DIN 31635waʾutbiʿū fī hāḏihi laʿnatan wayawma l-qiyāmati biʾsa r-rifdu l-marfūdu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They were followed by a curse in this, and on the Day of Resurrection. Miserable is the path they followed.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In this (world) were they followed by a curse; and on the resurrection day evil shall be the aid they are aided with
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They were followed by a curse in this world; and in the day of the Resurrection, wretched the gift that shall be given them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They were followed in this life by a curse, and on the day of resurrection miserable shall be the gift which shall be given them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata i ndjek mallkimi në këtë botë dhe në Ditën e Kiametit. Ah, sa e shëmtuar është dhurata që u jepet!
আর ইহকালীন জীবনে অভিসম্পাত তাদের পেছনে লাগিয়ে দেয়া হয়েছে এবং কিয়ামত দিবসেও। কতই না নিকৃষ্ট প্রতিদান, যা তাদের দেয়া হবে।
Na ovom svijetu ih je pratilo prokletstvo, a pratit će ih i na Kijametskom danu; strašan će biti dar kojim će darivani biti.
Na ovom svijetu ih je pratilo prokletstvo, a pratit će ih i na Sudnjem danu; strašan će biti dar kojim će darivani biti.
Ɓe njokkinaama kuddi e oo (aduna), e ñande Darngal. Bonii ballal ngal ɓe njokkindiranaa.
და თან სდევდათ წყევლა ამქვეყნადაც და აღდგომის დღესაც. და რა საშინელია ის ბოძებული ჯილდო, რომელიც მათ ეძლევათ! (წყევლა ამქვეყნადაც და იმქვეყნადაც)
Und ein Fluch folgte ihnen im Diesseits nach und (wird ihnen) am Tag der Auferstehung (nachfolgen) - welch schlimme Beigabe, die (ihnen) gegeben wird (an Fluch und Strafe)!
Και ακολουθήθηκαν με κατάρα σ' αυτήν (την εγκόσμια ζωή) και στη Μέλλουσα Ζωή. Άθλιες είναι πράγματι αυτές που δόθηκαν (η μία μετά από την άλλη, από την τιμωρία του Αλλάχ και από την κατάρα στην εγκόσμια ζωή και στη Μέλλουσα Ζωή)!
और इस दुनिया में उनके पीछे लानत (धिक्कार) लगा दी गई और क़ियामत के दिन भी। कैसा बुरा पुरस्कार है, जो उन्हें दिया जाएगा!
E sono stati perseguitati da una maledizione, in questa vita e nell’Aldilà! Che infausto dono hanno ricevuto!
99. Jie buvo persekiojami prakeiksmo tame (šio pasaulio apgaulingame gyvenime) ir (taip pat jie bus persekiojami prakeiksmo) Prikėlimo dieną. Blogis, iš tiesų, yra dovana, padovanota [t. y. prakeiksmas (šiame pasaulyje), kurį seks kitas prakeiksmas (Amžinybėje)].
Addunyaa kana keessatti abaarsaan hordofsiifaman, Guyyaa Qiyaamaas (akkasuma), Badhaasni badhaafaman waa fokkate!
И преследовало их проклятие в этом [мире] и в День воскресения. Сколь же скверен дар, которым они одарены!
На овом свету их је пратило проклетство а пратиће их и на Судњем дану; страшна је казна којом ће да буду кажњавани.
Nao walifuatishwa laana hapa (duniani) na Siku ya Kiyama. Ni kipawa kibaya zaidi kilichoje walichopewa!
Fördömelse följde dem i detta [liv] och på uppståndelsens dag. Hur eländigt är det inte att [dessa två fördömelser] följer dem!
Onlar, hem bu dünyada, hem de kıyamet gününde lânete uğratıldılar. Ne kötü bağıştır bu onlara verilen!
ان پر تو اس دنیا میں بھی لعنت چپکا دی گئی اور قیامت کے دن بھی[1] برا انعام ہے جو دیا گیا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍ
Easy-read (simplified)ilaa fir'awna wamala'ihi faattaba'oo amra fir'awna wamaa amru fir'awna birasheed
DIN 31635ʾilā firʿawna wamalaʾihi fāttabaʿū ʾamra firʿawna wamā ʾamru firʿawna birašīdin
The translators word this verse differently
To Pharaoh and his nobles, but they followed the command of Pharaoh, and the command of Pharaoh was not wise.
Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide
unto Pharaoh and his chiefs; but they followed Pharaoh's bidding, and Pharaoh's bidding was not straightforward
Of old sent we Moses with our signs and with incontestable power to Pharaoh, and to his nobles - who followed the behests of Pharaoh, and, unrighteous were Pharaoh's behests
unto Pharaoh and his princes: But they followed the command of Pharaoh; although the command of Pharaoh did not direct them aright
يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ
Easy-read (simplified)yaqdumu qawmahu yawma l-qiyaamati fa'awradahumu n-naara wabi'sa l-wirdu l-mawrood
DIN 31635yaqdumu qawmahu yawma l-qiyāmati faʾawradahumu n-nāra wabiʾsa l-wirdu l-mawrūdu
He will precede his people on the Day of Resurrection, and will lead them into the Fire. Miserable is the place he placed them in.
He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led
He shall approach his people on the resurrection day, and take them down to water at the Fire,- an evil watering-place to water at
He shall head his people on the day of the Resurrection and cause them to descend into the fire: and wretched the descent by which they shall descend
Pharaoh shall precede his people on the day of resurrection, and he shall lead them into hell fire; an unhappy way shall it be which they shall be led
11:99 — the verse above
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُۥ عَلَيْكَ مِنْهَا قَآئِمٌ وَحَصِيدٌ
Easy-read (simplified)dhaalika min anbaa'i l-quraa naqussuhu 'alayka minhaa qaa'imun wahaseed
DIN 31635ḏālika min ʾanbāʾi l-qurā naquṣṣuhu ʿalayka minhā qāʾimun waḥaṣīdun
These are of the reports of the towns-We relate them to you. Some are still standing, and some have withered away.
That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped
That is one of the stories of the cities which we recite to thee - some of them are standing now and some mown down
Such, the histories of the cities which we relate to thee. Some of them are standing, others mown down
This is a part of the histories of the cities, which We rehearse unto thee. Of them there are some standing; and others which are utterly demolished
وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓا۟ أَنفُسَهُمْ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِى يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَىْءٍ لَّمَّا جَآءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ
Easy-read (simplified)wamaa zalamnaahum walaakin zalamoo anfusahum famaa aghnat 'anhum aalihatuhumu llatee yad'oona min dooni llaahi min shay'in lammaa jaa'a amru rabbika wamaa zaadoohum ghayra tatbeeb
DIN 31635wamā ẓalamnāhum walākin ẓalamū ʾanfusahum famā ʾaġnat ʿanhum ʾālihatuhumu llatī yadʿūna min dūni llāhi min šayʾin lammā ǧāʾa ʾamru rabbika wamā zādūhum ġayra tatbībin
The translators word this verse differently
We did not wrong them, but they wronged themselves. Their gods, whom they invoked besides God, availed them nothing when the command of your Lord arrived. In fact, they added only to their ruin.
We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin
We did not wrong them, but they wronged themselves. Their gods availed them naught, on which they called instead of God, when once the bidding of thy Lord had come; nor did they add save to their downfall
We dealt not unfairly by them, but they dealt not fairly by themselves: and their gods on whom they called beside God availed them not at all when thy Lord's behest came to pass. They did but increase their ruin
And We treated them not unjustly, but they dealt unjustly with their own souls: And their gods which they invoked, besides God, were of no advantage unto them at all, when the decree of thy Lord came to be executed on them, neither were they any other than a detriment unto them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/