وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And you see the people entering God's religion in multitudes.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And thou seest mankind entering the religion of Allah in troops
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And thou shalt see men enter into God's religion by troops
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And thou seest men entering the religion of God by troops
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and thou shalt see the people enter into the religion of God by troops
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
e t’i shohësh njerëzit duke hyrë në fenë e Allahut grumbuj-grumbuj,
তখন তুমি লোকদেরকে দলে দলে আল্লাহর দ্বীনে প্রবেশ করতে দেখবে।
i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
Nji'ia yimɓe heɓe naata e diine Alla he dente dente.
და იხილავ ხალხს, რომლებიც ჯგუფ-ჯგუფად შედიან ალლაჰის მორჩილებაში (ისლამში),
und du die Menschen in die Religion Allahs in Scharen eintreten siehst,
Και βλέπεις τους ανθρώπους να εισέρχονται στη θρησκεία του Αλλάχ σε πλήθη,
और आप लोगों को देखें कि वे अल्लाह के धर्म में दल के दल प्रवेश कर रहे हैं।[1]
e vedrai la gente entrare nella religione di Allāh a schiere,
2. ir tu pamatysi žmones, priimančius Allaho religiją miniomis,
Namootas garee gareedhaan diinii Rabbii (islaama) keessa kan seenan argite,
и ты увидишь людей, входящих в религию Аллаха толпами,
и видиш људе како у скупинама улазе у Аллахову веру,
Na ukaona watu wanaingia katika Dini ya Mwenyezi Mungu kwa makundi.
och du ser folk anta Guds religion i stora skaror,
İnsanların akın akın Allah’ın dinine girdiğini gördüğün zaman.
اور تو لوگوں کو اللہ کے دین میں جوق در جوق آتا دیکھ لے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
110:2 — the verse above
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
An editorial summary of the translations above. Not a translation or tafsir.
Crowds are seen coming into God's religion.
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/