Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Some ladies in the city said, "The governor's wife is trying to seduce her servant. She is deeply in love with him. We see she has goneastray."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plainaberration
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And women in the city said, 'The wife of the prince desires her youngman for his person; he has infatuated her with love: verily, we see her in obvious error
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And in the city, the women said, "The wife of the Prince hath solicited her servant: he hath fired her with his love: but we clearly see her manifest error
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And certain women said publicly in the city, the nobleman's wife asked her servant to lie with her: He hath inflamed her breast with his love; and we perceive her to be in a manifest error
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Disa gra në qytet thoshin: "Gruaja e Azizit (ministrit) u përpoq ta joshte shërbëtorin e saj; dashuria ndaj tij ia ka pushtuar zemrën. Po e shohim se ajo është në humbje të qartë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর (শহরে তার ঘটনা ছড়িয়ে পড়লে) নগরীর একদল নারী নিন্দাসূচক ভঙ্গিতে বলল: ‘আজীজের স্ত্রী তার দাসকে নিজের দিকে প্রলুব্ধ করছে; তার ভালোবাসা তার হৃদয়ের গভীরে পৌঁছে গেছে (অর্থাৎ হৃদয়ের আবরণ পর্যন্ত)। নিশ্চয়ই আমরা তাকে স্পষ্ট বিভ্রান্তিতে লিপ্ত দেখতে পাচ্ছি।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I žene u gradu počeše govorkati: "Velikaševa supruga zavodi mladića, slugu svoga, u njega se ludo zaljubila! Mi mislimo da je ona u zabludi očitoj."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I žene u gradu počeše govorkati: "Velikaševa supruga zavodi mladića, slugu svoga, u njega se ludo zaljubila! Mi mislimo da je ona u zabludi očitoj."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Rewɓe ɓen ka saare mbi'i: "Debbo laamɗo on ɗaɓɓirii kurka makko o hoore-makko! Gooŋɗii yiɗde ɓurtirii mo. Minen dey miɗen nji'a oo [debbo] e majjere ɓanngunde".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ქალაქში ქალებმა თქვეს: «ვეზირის ცოლი თავის ყმას აცდუნებს. უეჭველად, მისდამი სიყვარულმა მისი გული შეიპყრო. ჭეშმარიტად, ჩვენ მას აშკარა გზააბნევაში ვხედავთ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (einige) Frauen in der Stadt sagten: „Die Frau des hohen Herrn versucht, ihren Burschen zu verführen. Er hat sie ja in leidenschaftliche Liebe versetzt. Wahrlich, wir sehen sie ja in deutlichem Irrtum.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Μερικές γυναίκες στην πόλη είπαν: «Η σύζυγος του κυρίου Υπουργού προσπαθεί να αποπλανήσει τον υπηρέτη της. Η αγάπη της προς αυτόν έχει κυριεύσει την καρδιά της. Βλέπουμε ότι βρίσκεται σε ξεκάθαρη πλάνη.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
नगर की कुछ स्त्रियों ने कहा : अज़ीज़ (प्रमुख अधिकारी) की पत्नी, अपने दास को रिझा रही है! उसे उसके प्रेम ने मुग्ध कर दिया है। हमारे विचार में वह खुली गुमराही में है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E nella città alcune donne dissero: «La donna del signore ha tentato il suo servo, che l’ha fatta innamorare. In verità pensiamo che lei sia in evidente perdizione.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
30. Ir moterys mieste sakė: „Al-Aziz žmona siekia suvilioti savo (vergą) jauną vyrą, iš tiesų, ji myli jį smarkiai. Iš tiesų, mes matome ją esant aiškioje klaidoje.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И женщины в городе стали говорить: «Жена вельможи добивается своего слуги! Действительно, любовь к нему пронзила её сердце. Воистину, мы видим её в явном заблуждении».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И жене у граду почеше да причају: „Управникова жена заводи младића, свог слугу, у њега се лудо заљубила! Ми мислимо да је она у очигледној заблуди.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanawake wa mjini wakawa wanasema: Mke wa Mheshimiwa anamtamani mtumishi wake bila ya yeye kumtaka! Hakika mapenzi yamemuingia sana moyoni. Sisi hakika tunamwona yuko katika upotovu ulio dhahiri.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Kvinnor i staden sa: ”Den mäktige mannens hustru söker förföra sin tjänare. Kärleken har genomträngt hennes hjärta. Vi ser att hon har gjort ett uppenbart fel.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şehirde birtakım kadınlar, “Aziz’in karısı, (hizmetçisi olan) delikanlısından arzusunu elde etmek istemiş. Ona olan aşkı yüreğine işlemiş. Şüphesiz biz onu açık bir şaşkınlık içinde görüyoruz.” dediler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور شہر کی عورتوں میں چرچا ہونے لگا کہ عزیز کی بیوی اپنے (جوان) غلام کو اپنا مطلب نکالنے کے لئے بہلانے پھسلانے میں لگی رہتی ہے، ان کے دل میں یوسف کی محبت بیٹھ گئی ہے، ہمارے خیال میں تو وه صریح گمراہی میں ہے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)falammaa ra'aa qameesahu qudda min duburin qaala innahu min kaydikunna inna kaydakunna 'azeem
DIN 31635falammā raʾā qamīṣahu qudda min duburin qāla ʾinnahu min kaydikunna ʾinna kaydakunna ʿaẓīmun
Talal Itani2012 And when he saw that his shirt was torn from the back, he said, "This is a woman's scheme. Your scheming is serious indeed."
Mohammed Marmaduke William Pickthall1930 So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great
Edward Henry Palmer1880 And when he saw his shirt rent from behind he said, 'This is one of your tricks; verily, your tricks are mighty
John Medows Rodwell1861 And when his lord saw his shirt torn behind, he said, "This is one of your devices! verily your devices are great
George Sale1734 And when her husband saw that his garment was torn behind, he said, this is a cunning contrivance of your sex; for surely your cunning is great
Talal Itani2012 And when she heard of their gossip, she invited them, and prepared for them a banquet, and she gave each one of them a knife. She said, "Come out before them." And when they saw him, they marveled at him, and cut their hands. They said, "Good God, this is not a human, this must be a precious angel."
Mohammed Marmaduke William Pickthall1930 And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel
Edward Henry Palmer1880 And when she heard of their craftiness, she sent to them and prepared for them a banquet, and gave each of them a knife; and she said, 'Come forth to them!' And when they saw him they said, 'Great God!' and cut their hands and said, 'God forbid! This is no mortal, this is nothing but an honourable angel
John Medows Rodwell1861 And when she heard of their cabal, she sent to them and got ready a banquet for them, and gave each one of them a knife, and said, "Joseph shew thyself to them." And when they saw him they were amazed at him, and cut their hands, and said, "God keep us! This is no man! This is no other than a noble angel
George Sale1734 And when she heard of their subtle behaviour, she sent unto them, and prepared a banquet for them, and she gave to each of them a knife; and she said unto Joseph, come forth unto them. And when they saw him, they praised him greatly; and they cut their own hands, and said, O God! This is not a mortal; he is not other than an angel, deserving the highest respect
Easy-read (simplified)qaalat fadhaalikunna lladhee lumtunnanee feehi walaqad raawadttuhu 'an nafsihi fasta'sama wala'in lam yaf'al maa aamuruhu layusjananna walayakoonan mina s-saaghireen
DIN 31635qālat faḏālikunna llaḏī lumtunnanī fīhi walaqad rāwadttuhu ʿan nafsihi fastaʿṣama walaʾin lam yafʿal mā ʾāmuruhu layusǧananna walayakūnan mina ṣ-ṣāġirīna
Talal Itani2012 She said, "Here he is, the one you blamed me for. I did try to seduce him, but he resisted. But if he does not do what I tell him to do, he will be imprisoned, and will be one of the despised."
Mohammed Marmaduke William Pickthall1930 She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low
Edward Henry Palmer1880 Said she, 'This is he concerning whom ye blamed me. I did desire him for his person, but he was too continent. But if he do not what I bid him he shall surely be imprisoned and shall surely be among the small
John Medows Rodwell1861 She said, "This is he about whom ye blamed me. I wished him to yield to my desires, but he stood firm. But if he obey not my command, he shall surely be cast into prison, and become one of the despised
George Sale1734 And his mistress said, this is he, for whose sake ye blamed me: I asked him to lie with me, but he hath constantly refused. But if he do not perform that which I command him, he shall surely be cast into prison, and he shall be made one of the contemptible
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.73
Talal Itani · Edward Henry Palmer0.72
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Mohammed Marmaduke William Pickthall · George Sale0.70
Talal Itani · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · George Sale0.66
John Medows Rodwell · George Sale0.51
Edward Henry Palmer · John Medows Rodwell0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.