وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)wala'ajru l-'aakhirati khayrun lilladheena aamanoo wakaanoo yattaqoon
DIN 31635walaʾaǧru l-ʾāḫirati ḫayrun lillaḏīna ʾāmanū wakānū yattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But the reward of the Hereafter is better for those who believe and observed piety.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the reward of the Hereafter is better, for those who believe and ward off (evil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and surely the hire of the future life is better for those who believe and who have feared
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And truly the recompense of the life to come is better, for those who have believed and feared God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And certainly the reward of the next life is better, for those who believe, and fear God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, shpërblimi i botës tjetër është më i mirë për ata që besojnë dhe e kanë frikë Allahun.
আর যারা আল্লাহর প্রতি ঈমান আনে এবং (তাঁর আদেশ-নিষেধ মেনে) একমাত্র তাঁকেই ভয় করে, তাদের জন্য আখিরাতের প্রতিদানই উত্তম।
A nagrada na onome svijetu bolja je za one koji vjeruju i koji se Allaha boje.
A nagrada na Onome svijetu bolja je za one koji vjeruju i koji se Allaha boje.
Pellet ko njoɓdi laakara ndiin ɓuri moƴƴannde ɓen gooŋɗinɓe ɓe laatii gooŋɗuɓe.
და უეჭველად, საიქიოს საზღაური უკეთესია მათთვის, რომელთაც ირწმუნეს და ღვთისმოშიშნი იყვნენ.
Und der Lohn des Jenseits ist gewiss besser für diejenigen, die glauben und (Allah) fürchten.
Και πράγματι, η ανταμοιβή της Μέλλουσα Ζωής είναι καλύτερη γι' εκείνους που πιστεύουν και φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του).
और निश्चय आख़िरत का बदला उन लोगों के लिए अधिक बेहतर है, जो ईमान लाए और अल्लाह से डरते रहे।
E il premio nell’Aldilà è migliore per quelli che hanno creduto ed erano timorati!
57. Ir iš tiesų, Amžinybės atlygis yra geriau tiems, kurie tiki ir bijo Allaho, ir atlieka savo pareigas Jam (susilaikydami nuo visų rūšių nuodėmių ir blogų veiksmų ir darydami visų rūšių teisingus gerus darbus).
Dhugumatti, isaannan amananii (Rabbiin) kansodaatan ta’aniif mindaa Aakiraatu caala.
А награда Последней жизни — лучше для тех, кто уверовал и был богобоязнен.
А награда на Будућем свету је боља за оне који верују и који се боје Аллаха и греха клоне.
Na hakika malipo ya Akhera ni bora zaidi, kwa wale walioamini na wakawa wanamcha Mungu.
Men det kommande livets lön är ännu bättre för de som tror och fruktar Gud.
Elbetteki, ahiret mükâfatı, iman edenler ve Allah’a karşı gelmekten sakınanlar için daha iyidir.
یقیناً ایمان داروں اور پرہیز گاروں کا اخروی اجر بہت ہی بہتر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ إِنِّى حَفِيظٌ عَلِيمٌ
Easy-read (simplified)qaala j'alnee 'alaa khazaa'ini l-'ardi innee hafeezun 'aleem
DIN 31635qāla ǧʿalnī ʿalā ḫazāʾini l-ʾarḍi ʾinnī ḥafīẓun ʿalīmun
He said, "Put me in charge of the storehouses of the land; I am honest and knowledgeable."
He said: Set me over the storehouses of the land. Lo! I am a skilled custodian
He said, 'Place me over the treasures of the land; verily, I will be a knowing keeper
He said, "Set me over the granaries of the land, I will be their prudent keeper
Joseph answered, set me over the store-houses of the land; for I will be a skilful keeper thereof
وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read (simplified)wakadhaalika makkannaa liyoosufa fee l-'ardi yatabawwa'u minhaa haythu yashaa'u nuseebu birahmatinaa man nashaa'u walaa nudee'u ajra l-muhsineen
DIN 31635wakaḏālika makkannā liyūsufa fī l-ʾarḍi yatabawwaʾu minhā ḥayṯu yašāʾu nuṣību biraḥmatinā man našāʾu walā nuḍīʿu ʾaǧra l-muḥsinīna
And thus We established Joseph in the land, to live therein wherever he wished. We touch with Our mercy whomever We will, and We never waste the reward of the righteous.
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good
Thus did we establish Joseph in the land that he might settle in what part thereof he pleased - we overtake with our mercy whom we will, nor do we waste the hire of those who do good
Thus did we stablish Joseph in the land that he might house himself therein at pleasure. We bestow our favours on whom we will, and suffer not the reward of the righteous to perish
Thus did We establish Joseph in the land, that he might provide himself a dwelling therein, where he pleased. We bestow our mercy on whom We please, and We suffer not the reward of the righteous to perish
12:57 — the verse above
وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ
Easy-read (simplified)wajaa'a ikhwatu yoosufa fadakhaloo 'alayhi fa'arafahum wahum lahu munkiroon
DIN 31635waǧāʾa ʾiḫwatu yūsufa fadaḫalū ʿalayhi faʿarafahum wahum lahu munkirūna
And Joseph's brothers came, and entered into his presence. He recognized them, but they did not recognize him.
And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not
And his brethren came to Joseph, and they entered in unto him and he knew them, but they recognised not him
And Joseph's brethren came and went in to him and he knew them, but they recognised him not
Moreover Joseph's brethren came, and went in unto him; and he knew them, but they knew not him
وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ
Easy-read (simplified)walammaa jahhazahum bijahaazihim qaala toonee bi'akhin lakum min abeekum alaa tarawna annee oofee l-kayla wa'anaa khayru l-munzileen
DIN 31635walammā ǧahhazahum biǧahāzihim qāla ʾtūnī biʾaḫin lakum min ʾabīkum ʾalā tarawna ʾannī ʾūfī l-kayla waʾanā ḫayru l-munzilīna
When he provided them with their provisions, he said, "Bring me a brother of yours from your father. Do you not see that I fill up the measure, and I am the best of hosts?"
And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts
And when he had equipped them with their equipment he said, 'Bring me a brother that ye have from your father; do ye not see that I give good measure, and that I am the best of entertainers
And when he had provided them with their provision, he said, "Bring me your brother from your father. See ye not that I fill the measure, and am the best of hosts
And when he had furnished them with their provisions, he said, bring unto me your brother, the son of your father: Do ye not see that I give full measure, and that I am the most hospitable receiver of guests
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/