عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

12:58

وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ

Easy-read · not authoritative

Easy-read (simplified)wajaa'a ikhwatu yoosufa fadakhaloo 'alayhi fa'arafahum wahum lahu munkiroon

DIN 31635waǧāʾa ʾiḫwatu yūsufa fadaḫalū ʿalayhi faʿarafahum wahum lahu munkirūna

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

And his brethren came to Joseph, and they entered in unto him and he knew them, but they recognised not him

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

And Joseph's brethren came and went in to him and he knew them, but they recognised him not

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

Moreover Joseph's brethren came, and went in unto him; and he knew them, but they knew not him

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Vëllezërit e Jusufit erdhën e hynë tek ai. Ai i njohu, ndërsa ata nuk e njohën.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর ইউসুফের (সৎ) ভাইয়েরা (খাদ্য শস্য লাভের জন্যে মিসরে) আসল এবং তার কাছে প্রবেশ করলো। অতঃপর সে তাদেরকে (দেখেই) চিনে ফেলল; অথচ তারা তাকে চিনতে পারলো না।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

I dođoše braća Jusufova i uđoše k njemu, pa ih on poznade, a oni njega ne poznadoše.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

I dođoše braća Josipova i uđoše k njemu, pa ih on poznade, a oni njega ne poznaše.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

-Musiɗɓe-baaba-gootooɓe Yuusufa ɓeen ngari ɓe naati ka makko. O annditi ɓe, kono kamɓe ɓe paayti mo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და მივიდნენ იუსუფის ძმები [1] და შევიდნენ მასთან. მან (იუსუფმა) იცნო ისინი, მათ კი ვერ იცნეს იგი [2].

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und Yusufs Brüder kamen dann und traten bei ihm ein. Da erkannte er sie, während sie ihn nicht erkannten.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Τα αδέλφια του Ιωσήφ ήρθαν και μπήκαν στον τόπο του (Ιωσήφ, αφού ο πατέρας τους τους έστειλε σε εμπορικό καραβάνι για να αγοράσουν φαγητό, λόγω των άγονων χρόνων, χωρίς να στείλει τον μικρό αδελφό, Μπέντζαμιν). (Ο Ιωσήφ) τους αναγνώρισε αλλά εκείνοι δεν τον γνώρισαν.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और यूसुफ़ के भाई आए[16], फिर वे उसके पास गए, तो उसने उन्हें पहचान लिया, जबकि वे उसे पहचान नहीं सके।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E arrivarono i fratelli di Yūsuf ed entrarono da lui; e lui li aveva riconosciuti, ma loro lo ignoravano.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

58. Ir Jusufo (Juozapo) broliai atvyko ir įžengė pas jį, ir jis atpažino juos, bet jie jo neatpažino.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Obboleeyyan Yuusuf gara isaa dhufanii isa irratti ol seenan, inni isaan beeke isaan isa wallaaloodha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

И пришли братья Юсуфа, вошли к нему, и он узнал их, а они его не узнали.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И дођоше браћа Јосифова и уђоше код њега, па их он познаде, а они њега не познадоше.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Wakaja ndugu zake Yusuf, na wakaingia alimokuwa. Yeye akawajua, na wao hawakumjua.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Sedan kom Josefs bröder till [Egypten] och när de trädde in hos honom kände han igen dem, men de kände inte igen honom.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Yûsuf’un kardeşleri gelip onun huzuruna girdiler. O (Yûsuf) kendilerini tanıdığı halde onlar onu tanımadılar.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

یوسف کے بھائی آئے اور یوسف کے پاس گئے تو اس نے انہیں پہچان لیا اور انہوں نے اسے نہ پہچانا.[1]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

12:56

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

Easy-read · not authoritative

Easy-read (simplified)wakadhaalika makkannaa liyoosufa fee l-'ardi yatabawwa'u minhaa haythu yashaa'u nuseebu birahmatinaa man nashaa'u walaa nudee'u ajra l-muhsineen

DIN 31635wakaḏālika makkannā liyūsufa fī l-ʾarḍi yatabawwaʾu minhā ḥayṯu yašāʾu nuṣību biraḥmatinā man našāʾu walā nuḍīʿu ʾaǧra l-muḥsinīna

Talal Itani2012 And thus We established Joseph in the land, to live therein wherever he wished. We touch with Our mercy whomever We will, and We never waste the reward of the righteous.

Mohammed Marmaduke William Pickthall1930 Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good

Edward Henry Palmer1880 Thus did we establish Joseph in the land that he might settle in what part thereof he pleased - we overtake with our mercy whom we will, nor do we waste the hire of those who do good

John Medows Rodwell1861 Thus did we stablish Joseph in the land that he might house himself therein at pleasure. We bestow our favours on whom we will, and suffer not the reward of the righteous to perish

George Sale1734 Thus did We establish Joseph in the land, that he might provide himself a dwelling therein, where he pleased. We bestow our mercy on whom We please, and We suffer not the reward of the righteous to perish

12:57

وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

Easy-read · not authoritative

Easy-read (simplified)wala'ajru l-'aakhirati khayrun lilladheena aamanoo wakaanoo yattaqoon

DIN 31635walaʾaǧru l-ʾāḫirati ḫayrun lillaḏīna ʾāmanū wakānū yattaqūna

Talal Itani2012 But the reward of the Hereafter is better for those who believe and observed piety.

Mohammed Marmaduke William Pickthall1930 And the reward of the Hereafter is better, for those who believe and ward off (evil)

Edward Henry Palmer1880 and surely the hire of the future life is better for those who believe and who have feared

John Medows Rodwell1861 And truly the recompense of the life to come is better, for those who have believed and feared God

George Sale1734 And certainly the reward of the next life is better, for those who believe, and fear God

12:58 — the verse above

12:59

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ

Easy-read · not authoritative

Easy-read (simplified)walammaa jahhazahum bijahaazihim qaala toonee bi'akhin lakum min abeekum alaa tarawna annee oofee l-kayla wa'anaa khayru l-munzileen

DIN 31635walammā ǧahhazahum biǧahāzihim qāla ʾtūnī biʾaḫin lakum min ʾabīkum ʾalā tarawna ʾannī ʾūfī l-kayla waʾanā ḫayru l-munzilīna

Talal Itani2012 When he provided them with their provisions, he said, "Bring me a brother of yours from your father. Do you not see that I fill up the measure, and I am the best of hosts?"

Mohammed Marmaduke William Pickthall1930 And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts

Edward Henry Palmer1880 And when he had equipped them with their equipment he said, 'Bring me a brother that ye have from your father; do ye not see that I give good measure, and that I am the best of entertainers

John Medows Rodwell1861 And when he had provided them with their provision, he said, "Bring me your brother from your father. See ye not that I fill the measure, and am the best of hosts

George Sale1734 And when he had furnished them with their provisions, he said, bring unto me your brother, the son of your father: Do ye not see that I give full measure, and that I am the most hospitable receiver of guests

12:60

فَإِن لَّمْ تَأْتُونِى بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِى وَلَا تَقْرَبُونِ

Easy-read · not authoritative

Easy-read (simplified)fa'in lam ta'toonee bihi falaa kayla lakum 'indee walaa taqraboon

DIN 31635faʾin lam taʾtūnī bihi falā kayla lakum ʿindī walā taqrabūni

Talal Itani2012 "But if you do not bring him to me, you will have no measure from me, and you will not come near me."

Mohammed Marmaduke William Pickthall1930 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near

Edward Henry Palmer1880 But if ye bring him not to me, no measure shall ye have with me, nor shall ye come nigh me

John Medows Rodwell1861 But if ye bring him not to me, then no measure of corn shall there be for you from me, nor shall ye come near me

George Sale1734 But if ye bring him not unto me, there shall be no corn measured unto you from me, neither shall ye approach my presence

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.46 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale 0.61
Talal Itani · John Medows Rodwell 0.61
Talal Itani · Mohammed Marmaduke William Pickthall 0.59
Talal Itani · Edward Henry Palmer 0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.52
Edward Henry Palmer · George Sale 0.40
Mohammed Marmaduke William Pickthall · George Sale 0.39
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.39
Edward Henry Palmer · John Medows Rodwell 0.32
John Medows Rodwell · George Sale 0.24

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

Every source and rights decision →

Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

Every source and rights decision →

Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

Every source and rights decision →

Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

Every source and rights decision →

Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/