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The verseSource fact

12:63

فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

Easy-read · not authoritative

Easy-read (simplified)falammaa raja'oo ilaa abeehim qaaloo yaa abaanaa muni'a minnaa l-kaylu fa'arsil ma'anaa akhaanaa naktal wa'innaa lahu lahaafizoon

DIN 31635falammā raǧaʿū ʾilā ʾabīhim qālū yā ʾabānā muniʿa minnā l-kaylu faʾarsil maʿanā ʾaḫānā naktal waʾinnā lahu laḥāfiẓūna

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Talal Itani · published 2012

When they returned to their father, they said, "O father, we were denied measure, but send our brother with us, and we will obtain measure. We will take care of him."

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

And when they returned to their father, they said, 'O our father! Measure is withheld from us; so send with us our brother that we may get measure, and, verily, him we will keep

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

And when they returned to their father, they said, "O, our father! corn is withholden from us: send, therefore, our brother with us and we shall have our measure; and all care of him will we take

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

And when they were returned unto their father, they said, O father, it is forbidden to measure out corn unto us any more, unless we carry our brother Benjamin with us: Wherefore send our brother with us, and we shall have corn measured unto us; and we will certainly guard him from any mischance

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Kur u kthyen te babai i tyre, thanë: "O babai ynë! Nuk do të na japin më ushqim[5], prandaj, dërgoje me ne vëllanë tonë (Benjaminin), që të mund të marrim ushqim, se ne njëmend do ta ruajmë atë."

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

অতঃপর যখন তারা তাদের বাবার কাছে ফিরে আসলো, তখন বললো: ‘হে আমাদের পিতা! (ভবিষ্যতের জন্য ) আমাদের জন্য বরাদ্দ খাদ্য নিষিদ্ধ করা হয়েছে(১৭)। অতএব আমাদের সাথে আমাদের ভাইকে পাঠান, যেন আমরা পরিমাপ করে বেশি খাদ্য আনতে পারি। আর অবশ্যই আমরা তার হিফাযত করবো।’

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

I pošto se vratiše ocu svome, rekoše: “O oče naš, uskraćeni ćemo za mjeru s namirnicama biti. Zato pošalji s nama brata našeg da bismo dobili mjeru s namirnicama, a mi ćemo ga, zaista, čuvati.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

I pošto se vratiše ocu svome, rekoše: “O oče naš, uskraćeni ćemo za mjeru s namirnicama biti. Zato pošalji s nama brata našeg da bismo dobili mjeru s namirnicama, a mi ćemo ga, zaista, čuvati.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Tuma nde ɓe nduuttinoo ka ben maɓɓe, ɓe mbi'i: "eeheyma ben(baaba) amen, min skaɗaama ɓetu. neldu amen musiɗɗo amen on, men ɓetanee. Ko men reenooɓe mo".

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და როცა (ძმები) დაბრუნდნენ მამასთან, უთხრეს: «ო, მამაჩვენო! (შემდეგში) აგვეკრძალება წილი [სურსათს არ მოგვცემენ],[თუ ეგვიპტეში მის გარეშე მივალთ]. გამოგზავნე ჩვენი ძმა ჩვენთან ერთად, და მაშინ მივიღებთ ჩვენს წილს. და, ნამდვილად, ჩვენ აუცილებლად დავიცავთ მას».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Als sie dann zu ihrem Vater zurückkehrten, sagten sie: „O unser Vater, ein (weiteres) Maß ist uns verweigert worden. So lasse unseren Bruder mit uns gehen, damit wir ein (weiteres) Maß zugeteilt bekommen. Und wir werden ihn ja gewiss behüten.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Όταν επέστρεψαν στον πατέρα τους, είπαν: «Ω, πατέρα μας! Μας απαγόρεψαν να πάρουμε ξανά οποιοδήποτε άλλο φορτίο φαγητού (μέχρι να φέρουμε μαζί μας τον αδελφό μας). Στείλε λοιπόν τον αδελφό μας μαζί μας για να μπορούμε ξανά να αγοράσουμε φορτία φαγητού και σίγουρα θα τον προστατέψουμε.»

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

फिर जब वे अपने पिता के पास लौटे, तो कहा : ऐ हमारे पिता! हमसे (भविष्य में) माप रोक लिया गया है। अतः हमारे साथ हमारे भाई को भेजें कि हम माप (ग़ल्ला) लेकर आएँ और निःसंदेह हम उसकी अवश्य रक्षा करने वाले हैं।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Quando arrivarono dal loro padre, dissero: «O padre nostro, ci hanno impedito il rifornimento. Manda con noi nostro fratello per avere il carico, e in verità noi lo proteggeremo.»

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

63. Taigi, kai jie grįžo pas savo tėvą, tarė: „Mūsų tėve, nebegausime daugiau grūdų porcijų (nebent paimsime savo brolį). Taigi siųsk mūsų brolį su mumis ir gausime savo porciją, ir tikrai mes jį saugosime.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yeroma gara abbaa isaanii deebi’an ni jedhan: “Yaa abbaa keenya! (yoo obboleessa keenya fuunee hindhaqin) safarri (midhaanii) nurraa dhorgameera. Obboleessa Kenya nuu wajjiin ergi. Ni safaranna. Nuti dhugumatti isaaf tiksoodha”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

И когда они вернулись к своему отцу, то сказали: «О наш отец! Нам было отказано в мере [зерна]. Отправь же с нами нашего брата — и мы получим меру. И, воистину, мы — его хранители».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И пошто се вратише своме оцу, рекоше: „О оче наш, бићемо ускраћени за меру са намирницама. Зато пошаљи са нама брата нашег да бисмо добили меру са намирницама, а ми ћемо, заиста, да га чувамо.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Basi waliporejea kwa baba yao, walisema: Ewe baba yetu! Tumenyimwa chakula zaidi. Basi muachilie ndugu yetu pamoja nasi ili tupate kupimiwa. Nasi hakika tutamlinda.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

När de återvände till sin far sa de: ”Far! Vi har nekats [mer] spannmål [om vi inte hämtar vår bror]. Låt vår bror följa med oss så att vi får vår spannmål. Vi ska vakta honom.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Onlar, babalarına döndüklerinde: “Ey babamız! Bize artık erzak verilmeyecek. Kardeşimizi (Bünyamin’i) bizimle gönder ki erzak alalım. Onu biz elbette koruruz.” dediler.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

جب یہ لوگ لوٹ کر اپنے والد کے پاس گئے تو کہنے لگے کہ ہم سے تو غلہ کا ناپ روک لیا گیا[1] ۔ اب آپ ہمارے ساتھ ہمارے بھائی کو بھیجئے کہ ہم پیمانہ بھر کر ﻻئیں ہم اس کی نگہبانی کے ذمہ دار ہیں.

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

12:61

قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ

Easy-read · not authoritative

Easy-read (simplified)qaaloo sanuraawidu 'anhu abaahu wa'innaa lafaa'iloon

DIN 31635qālū sanurāwidu ʿanhu ʾabāhu waʾinnā lafāʿilūna

Talal Itani2012 They said, "We will solicit him from his father. We will surely do."

Mohammed Marmaduke William Pickthall1930 They said: We will try to win him from his father: that we will surely do

Edward Henry Palmer1880 They said, 'We will desire him of our father, and we will surely do it

John Medows Rodwell1861 They said, "We will ask him of his father, and we will surely do it

George Sale1734 They answered, we will endeavour to obtain him of his father, and we will certainly perform what thou requirest

12:62

وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُوا۟ بِضَٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

Easy-read · not authoritative

Easy-read (simplified)waqaala lifityaanihi j'aloo bidaa'atahum fee rihaalihim la'allahum ya'rifoonahaa idhaa nqalaboo ilaa ahlihim la'allahum yarji'oon

DIN 31635waqāla lifityānihi ǧʿalū biḍāʿatahum fī riḥālihim laʿallahum yaʿrifūnahā ʾiḏā nqalabū ʾilā ʾahlihim laʿallahum yarǧiʿūna

Talal Itani2012 He said to his servants, "Put their goods in their saddlebags; perhaps they will recognize them when they return to their families, and maybe they will come back."

Mohammed Marmaduke William Pickthall1930 He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again

Edward Henry Palmer1880 Then he said to his young men, 'Put their chattels in their packs, haply they may know it when they are come back to their family; haply they may return

John Medows Rodwell1861 Said he to his servants, "Put their money into their camel-packs, that they may perceive it when they have returned to their family: haply they will come back to us

George Sale1734 And Joseph said to his servants, put their money which they have paid for their corn, into their sacks, that they may perceive it, when they shall be returned to their family: Peradventure they will come back unto us

12:63 — the verse above

12:64

قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظًا وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

Easy-read · not authoritative

Easy-read (simplified)qaala hal aamanukum 'alayhi illaa kamaa amintukum 'alaa akheehi min qablu fallaahu khayrun haafizan wahuwa arhamu r-raahimeen

DIN 31635qāla hal ʾāmanukum ʿalayhi ʾillā kamā ʾamintukum ʿalā ʾaḫīhi min qablu fallāhu ḫayrun ḥāfiẓan wahuwa ʾarḥamu r-rāḥimīna

Talal Itani2012 He said, "Shall I trust you with him, as I trusted you with his brother before? God is the Best Guardian, and He is the Most Merciful of the merciful."

Mohammed Marmaduke William Pickthall1930 He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy

Edward Henry Palmer1880 He said, 'Shall I entrust you with him, save as I entrusted you with his brother before? but God is the best of keepers, and He is the most merciful of the merciful

John Medows Rodwell1861 He said, "Shall I entrust you with him otherwise than as I before entrusted you with his brother? But God is the best guardian, and of those who shew compassion He is the most compassionate

George Sale1734 Jacob answered, shall I trust him with you with any better success than I trusted your brother Joseph with you heretofore? But God is the best guardian; and He is the most merciful of those who shew mercy

12:65

وَلَمَّا فَتَحُوا۟ مَتَٰعَهُمْ وَجَدُوا۟ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا۟ يَٰٓأَبَانَا مَا نَبْغِى هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ

Easy-read · not authoritative

Easy-read (simplified)walammaa fatahoo mataa'ahum wajadoo bidaa'atahum ruddat ilayhim qaaloo yaa abaanaa maa nabghee haadhihi bidaa'atunaa ruddat ilaynaa wanameeru ahlanaa wanahfazu akhaanaa wanazdaadu kayla ba'eerin dhaalika kaylun yaseer

DIN 31635walammā fataḥū matāʿahum waǧadū biḍāʿatahum ruddat ʾilayhim qālū yā ʾabānā mā nabġī hāḏihi biḍāʿatunā ruddat ʾilaynā wanamīru ʾahlanā wanaḥfaẓu ʾaḫānā wanazdādu kayla baʿīrin ḏālika kaylun yasīrun

Talal Itani2012 And when they opened their baggage, they found that their goods were returned to them. They said, "Father, what more do we want? Here are our goods, returned to us. We will provide for our family, and protect our brother, and have an additional camel-load. This is easy commerce."

Mohammed Marmaduke William Pickthall1930 And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure

Edward Henry Palmer1880 And when they opened their goods they found their chattels restored to them. Said they, 'O our father! What more can we crave? Here are our chattels restored to us, and we shall guard our brother, and shall have an additional measure beside that - a small measure

John Medows Rodwell1861 And when they opened their goods they found their money had been returned to them. They said, "O, our father, what more can we desire? Here is our money returned to us; we will provide corn for our families, and will take care of our brother, and shall receive a camel's burden more of corn. This is an easy quantity

George Sale1734 And when they opened their provisions, they found their money had been returned unto them; and they said, O father, what do we desire farther? This our money hath been returned unto us: We will therefore return, and provide corn for our family: We will take care of our brother; and we shall receive a camel's burden more than we did the last time. This is a small quantity

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale 0.62
Edward Henry Palmer · George Sale 0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.57
Talal Itani · George Sale 0.57
Talal Itani · Edward Henry Palmer 0.51
Edward Henry Palmer · John Medows Rodwell 0.49
Talal Itani · Mohammed Marmaduke William Pickthall 0.49
John Medows Rodwell · George Sale 0.48
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.47
Talal Itani · John Medows Rodwell 0.36

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

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Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

Every source and rights decision →

Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

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Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

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Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/