Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And when they entered as their father had instructed them, it did not avail them anything against God; it was just a need in the soul of Jacob, which he carried out. He was a person of knowledge inasmuch as We had taught him, but most people do not know.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when they had entered as their father bade them, it availed them nothing against God, save for a want in Jacob's soul which it fulfilled; for, verily, he was possessed of knowledge, for that we had taught him;- but most men do not know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when they entered as their father had bidden them, it did not avert from them anything decreed of God; but it only served to satisfy a desire in the soul of Jacob which he had charged them to perform; for he was possessed of knowledge which we had taught him; but most men have not that knowledge
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when they entered the city, as their father had commanded them, it was of no advantage unto them against the decree of God; and the same served only to satisfy the desire of Jacob's soul, which he had charged them to perform: For he was indued with knowledge of that which We had taught him; but the greaterpart of men do not understand
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata hynë ashtu si i kishte porositur babai i tyre, ndonëse kjo gjë nuk mund t'u bënte dobi aspak kundrejt (caktimit të) Allahut, por ishte vetëm një nevojë në shpirtin e Jakubit, të cilën e shfaqi. Në të vërtetë, ai ishte njëmend i ditur, sepse Ne e kishim mësuar, por shumica e njerëzve nuk e dinë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যখন তারা তাদের পিতা যে পথে প্রবেশ করতে বলেছিলেন সেই পথেই প্রবেশ করল, তখন তা আল্লাহর পক্ষ থেকে তাদের জন্য কোনো কিছুই প্রতিরোধ করতে পারেনি, বরং তা ছিল ইয়াকুবের অন্তরের একটি প্রয়োজন, যা তিনি পূরণ করেছিলেন। আর নিশ্চয়ই তিনি (ইয়াকুব) সে ইলমের অধিকারী ছিলেন, যা আমরা তাঁকে শিক্ষা দিয়েছিলাম; কিন্তু অধিকাংশ মানুষ তা জানে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kad uđoše onako kako im je otac njihov naredio, to im nimalo nije pomoglo da budu pošteđeni onoga što im je Allah odredio, jedino se ostvarila želja Jakubova, koju je izvršio, a on je, uistinu, znanje imao, zato što smo ga Mi naučili, ali većina ljudi ne zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kad uđoše onako kako im je otac njihov naredio, to im nimalo nije pomoglo da budu pošteđeni onoga što im je Allah odredio, jedino se ostvarila želja Jakovljeva, koju je izvršio, a on je, uistinu, znanje imao, zato što smo ga Mi naučili, ali većina ljudi ne zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde ɓe naatirnoo nokku ka baaba maɓɓe yamirnoo ɓe ɗon, ɗum wonaano no duncana ɓe [ko iwri] ka Alla si wanaa haaju wonunooɗo e fittaandu Yaaquuba mo o gasini. Kaŋko on, ko o jom-ganndal ngal min anndini mo. Kono ko ɓuri ɗuuɗude e yimɓe ɓen ɓe nganndaa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა ისინი შევიდნენ ისე, როგორც მათ მამამ უბრძანა [სხვადასხვა კარით], ეს ვერაფერში ვერ იხსნიდა მათ ალლაჰისგან [ვერაფერს შეცვლიდა ალლაჰის ნაბრძანებიდან], არამედ ეს მხოლოდ იმ სურვილის დაკმაყოფილება იყო, რაც იაყუბს გულში ჰქონდა – და გადაწყვეტილება, რომელიც თავად მიიღო. რადგან იაყუბი ფლობდა ცოდნას იმ წყალობით, რაც ჩვენ მივანიჭეთ მას, მაგრამ ადამიანების უმრავლესობამ არ იცის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als sie dann hineingingen, wie es ihnen ihr Vater angeordnet hatte, konnte es ihnen vor Allah nichts nützen. (Es war) nur ein Bedürfnis in der Seele Ya'qubs, das er (damit) erfüllte. Und er besaß ja gewiss Wissen, weil Wir es ihn gelehrt hatten. Aber die meisten Menschen wissen nicht.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν μπήκαν (στη χώρα) από εκεί που τους είχε διατάξει ο πατέρας τους, -αυτό (δηλ. το να μπουν από διαφορετικές πύλες) δε θα τους προστάτευε σε τίποτε ενάντια στην εντολή του Αλλάχ (αν όρισε να τους συμβεί κάτι)-, ωστόσο (ο Ιακώβ το είπε αυτό) μόνο για μια ανάγκη στη ψυχή του Ιακώβ που την ικανοποιήσε (η οποία ήταν το οίκτος του προς τα παιδιά του που το φανέρωσε σ' αυτούς). Ήταν (ο Ιακώβ) πράγματι ένας άνθρωπος με γνώση που του την έχουμε μάθει (ότι η εντολή ανήκει μόνο στον Αλλάχ), αλλά οι περισσότεροι άνθρωποι δε γνωρίζουν!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब उन्होंने (मिस्र में उस तरह) प्रवेश किया, जैसे उनके पिता ने उन्हें आदेश दिया था, वह उन्हें अल्लाह की ओर से आने वाली किसी चीज़ से नहीं बचा सकते थे; परंतु याक़ूब के दिल में एक इच्छा थी, जो उन्होंने पूरी कर ली।[21] और निःसंदेह वह बड़े ज्ञानवान थे, इस वजह से कि हमने उन्हें ज्ञान प्रदान किया था। लेकिन अधिकांश लोग नहीं जानते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando entrarono da dove gli aveva ordinato loro padre, non poteva evitare loro nulla che venisse da Allāh: non era altro che un desiderio di Ya’qub, che lui ha soddisfatto – in verità lui era cosciente di ciò che gli abbiamo insegnato, ma la maggior parte degli uomini non sa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
68. Ir kai jie įžengė pagal savo tėvo patarimą, tai nepadėjo jiems nė menkiausiai prieš Allahą (Jo Valią). Tai buvo tik paties Jakūbo (Jokūbo) poreikis, kurį jis patenkino. Ir iš tiesų, jis buvo apdovanotas žiniomis, nes Mes jį išmokėme, tačiau dauguma žmonių to nežino.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroma isaan akkaataa abbaan isaanii isaan ajajeen seenani, (murtii) Rabbii irraa homaa kan isaan duroomsu (isaanirraa deebisu) hin taane. Garuu dhimma lubbuu Ya’aquub keessa jiru ishee baasee. inni waan isa barsiifne irratti abbaa beekumsaati. Garuu irra hedduun namaa hin beekanu. [27]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда они вошли так, как велел им отец, это ничем не спасло их от [воли] Аллаха. Это было лишь потребностью в душе Я‘куба, которую он удовлетворил. Воистину, он обладал знанием, потому что Мы научили его, но большинство людей не знает.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И кад уђоше онако како им је наредио њихов отац, то им нимало није помогло да буду поштеђени онога што им је Аллах био одредио, једино се остварила жеља Јаковљева, коју је извршио, а он је, уистину, имао знање, зато што смо га Ми научили, али већина људи не зна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na walipoingilia pale alipowaamrisha baba yao, hakuwa wa kuwafaa kitu kwa Mwenyezi Mungu, isipokuwa ni haja tu iliyokuwa katika nafsi ya Yaa'qub aliyoitimiza. Na hakika yeye alikuwa na elimu kwa sababu tulimfundisha, lakini wengi wa watu hawajui.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de gick in, som deras far anvisat dem, var det inte för att skydda dem från Guds [beslut]. Det var bara en omtanke i Jakobs inre som han visade. Genom kunskapen vi skänkt honom var han fullt medveten [om att Guds beslut alltid sker], men de flesta människor vet det inte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Babalarının emrettiği şekilde (ayrı kapılardan) girdiklerinde (bile) bu, Allah’tan gelecek hiçbir şeyi onlardan uzaklaştıracak değildi. Sadece Ya'kûp, içindeki bir dileği ortaya koymuş oldu. Şüphesiz o, biz kendisine öğrettiğimiz için bilgi sahibidir. Fakat insanların çoğu bilmezler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب وه انہی راستوں سے جن کا حکم ان کے والد نے انہیں دیا تھا، گئے۔ کچھ نہ تھا کہ اللہ نے جو بات مقرر کر دی ہے وه اس سے انہیں ذرا بھی بچا لے۔ مگر یعقوب (علیہ السلام) کے دل میں ایک خیال (پیدا ہوا) جسے اس نے پورا کر لیا[1] ، بلاشبہ وه ہمارے سکھلائے ہوئے علم کا عالم تھا لیکن اکثر لوگ نہیں جانتے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qaala lan ursilahu ma'akum hattaa tu'tooni mawthiqan mina llaahi lata'tunnanee bihi illaa an yuhaata bikum falammaa aatawhu mawthiqahum qaala llaahu 'alaa maa naqoolu wakeel
DIN 31635qāla lan ʾursilahu maʿakum ḥattā tuʾtūni mawṯiqan mina llāhi lataʾtunnanī bihi ʾillā ʾan yuḥāṭa bikum falammā ʾātawhu mawṯiqahum qāla llāhu ʿalā mā naqūlu wakīlun
Talal Itani2012 He said, "I will not send him with you, unless you give me a pledge before God that you will bring him back to me, unless you get trapped." And when they gave him their pledge, he said, "God is witness to what we say."
Mohammed Marmaduke William Pickthall1930 He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say
Edward Henry Palmer1880 He said, 'I will by no means send him with you until you give me a compact from God that ye will surely bring him to me, unless ye be encompassed.' So when they had given him their compact he said, 'God over what ye say has charge
John Medows Rodwell1861 He said, "I will not send him with you but on your oath before God that ye will, indeed, bring him back to me, unless hindrances encompass you." And when they had given him their pledge, he said, "God is witness of what we say
George Sale1734 Jacob said, I will by no means send him with you, until ye give me a solemn promise, and swear by God that ye will certainly bring him back unto me, unless ye be encompassed by some inevitable impediment. And when they had given him their solemn promise, he said, God is witness of what we say
Easy-read (simplified)waqaala yaa baniyya laa tadkhuloo min baabin waahidin wadkhuloo min abwaabin mutafarriqatin wamaa ughnee 'ankum mina llaahi min shay'in ini l-hukmu illaa lillaahi 'alayhi tawakkaltu wa'alayhi falyatawakkali l-mutawakkiloon
DIN 31635waqāla yā baniyya lā tadḫulū min bābin wāḥidin wadḫulū min ʾabwābin mutafarriqatin wamā ʾuġnī ʿankum mina llāhi min šayʾin ʾini l-ḥukmu ʾillā lillāhi ʿalayhi tawakkaltu waʿalayhi falyatawakkali l-mutawakkilūna
Talal Itani2012 And he said, "O my sons, do not enter by one gate, but enter by different gates. I cannot avail you anything against God. The decision rests only with God. On Him I rely, and on Him let the reliant rely."
Mohammed Marmaduke William Pickthall1930 And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust
Edward Henry Palmer1880 And he said, 'O my sons! enter not by one gate, but enter by several gates; but I cannot avail you aught against God. Judgment is only God's; upon Him do I rely, and on Him do the reliant rely
John Medows Rodwell1861 And he said, "O, my sons! Enter not by one gate, but enter by different gates. Yet can I not help you against aught decreed by God: judgment belongeth to God alone. In Him put I my trust, and in Him let the trusting trust
George Sale1734 And he said, my sons, enter not into the city by one and the same gate; but enter by different gates. But this precaution will be of no advantage unto you against the decree of God; for judgment belongeth unto God alone: In Him do I put my trust, and in Him let those confide who seek in whom to put their trust
Talal Itani2012 And when they entered into the presence of Joseph, he embraced his brother, and said, "I am your brother; do not be saddened by what they used to do."
Mohammed Marmaduke William Pickthall1930 And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did
Edward Henry Palmer1880 And when they entered in unto Joseph, he took his brother to stay with him, and said, 'Verily, I am thy brother - then take not ill that which they have been doing
John Medows Rodwell1861 And when they came in to Joseph, he took his brother to him. He said, "Verily, I am thy brother. Be not thou grieved for what they did
George Sale1734 And when they entered into the presence of Joseph, he received his brother Benjamin as his guest, and said, verily I am thy brother: Be not therefore afflicted for that which they have committed against us
Talal Itani2012 Then, when he provided them with their provisions, he placed the drinking-cup in his brother's saddlebag. Then an announcer called out, "O people of the caravan, you are thieves."
Mohammed Marmaduke William Pickthall1930 And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves
Edward Henry Palmer1880 And when he had equipped them with their equipment he placed the drinking cup in his brother's pack; then a crier cried out, 'O ye caravan! verily, ye are thieves
John Medows Rodwell1861 And when he had provided them with their provisions, he placed his drinking cup in his brother's camel-pack. Then a crier cried after them, "O travellers! ye are surely thieves
George Sale1734 And when he had furnished them with their provisions, he put his cup in his brother Benjamin's sack. Then a cryer cried after them saying, O company of travellers, ye are surely thieves
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.52 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.64
Talal Itani · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · George Sale0.53
Talal Itani · John Medows Rodwell0.49
Talal Itani · Mohammed Marmaduke William Pickthall0.49
Edward Henry Palmer · John Medows Rodwell0.48
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.48
Talal Itani · Edward Henry Palmer0.47
John Medows Rodwell · George Sale0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.