Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "I only complain of my grief and sorrow to God, and I know from God what you do not know."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'I only complain of my emotion and my grief to God, for I know that from God which ye know nothing of
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He answered, I only represent my grief, which I am not able to contain, and my sorrow unto God; but I know by revelation from God that which ye know not
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai tha: "Në të vërtetë, unë brengën e pikëllimin tim ia drejtoj Allahut dhe di nga Allahu atë që ju nuk e dini.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (পিতা তাদেরকে উদ্দেশ্য করে) বললো: ‘আমি আমার দুঃখ বেদনার অভিযোগ আল্লাহর কাছেই নিবেদন করছি এবং আমি আল্লাহর পক্ষ থেকে তা জানি, যা তোমরা জানো না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"Ja tugu svoju i jad svoj pred Allaha iznosim, a Allah mi je dao da znam ono što vi ne znate", reče on.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"Ja tugu svoju i jad svoj pred Allaha iznosim, a Allah mi je dao da znam ono što vi ne znate", reče on.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O maaki: "nganndee ko e Alla mi wullitotoo ngannde am e sunaare am. Miɗo anndi ka Alla ko on nganndaa".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მან [იაყუბმა] მათ უპასუხა: «მე ჩემს მწუხარებას და ტკივილს მხოლოდ ალლაჰს ვუჩივი. ჭეშმარიტად, მე ალლაჰისგან ვიცი ის, რაც თქვენ არ იცით [რომ იუსუფის ის სიზმარი ჭეშმარიტი იყო და ამიტომ ის ცოცხალია]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Wahrlich, ich klage meinen (unerträglichen) Kummer und meine Trauer nur Allah (allein), und ich weiß von Allah, was ihr nicht wisst.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε: «Στ' αλήθεια, παραπονιέμαι μόνο στον Αλλάχ για την αγωνία και τη θλίψη μου, και ξέρω από τον Αλλάχ αυτό που δεν ξέρετε.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उन्होंने कहा : मैं तो अपने दुःख तथा शोक की शिकायत केवल अल्लाह से करता हूँ और मैं अल्लाह की ओर से वह (बात) जानता हूँ, जो तुम नहीं जानते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «In verità` io dichiaro la mia angoscia e la mia tristezza ad Allāh, e so da Allāh ciò che voi non sapete.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
86. Jis tarė: „Aš skundžiuosi dėl savo sielvarto ir liūdesio tik Allahui, ir aš žinau iš Allaho tai, ko jūs nežinote.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Ya’aquub) ni jedhe: “Ani yaaddoofi gadda kiyyas Rabbuma qofattin himadha, Rabbirraa waan isin hin beeknen beeka.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Воистину, я лишь жалуюсь на свою скорбь и печаль Аллаху, и я знаю от Аллаха то, чего вы не знаете.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Ја своју тугу и свој јад износим само Аллаху, а Аллах ми је дао да знам оно што ви не знате“, рече он.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema: Hakika mimi namshitakia Mwenyezi Mungu tu sikitiko langu na huzuni wangu. Na ninajua kutoka kwa Mwenyezi Mungu yale msiyoyajua nyinyi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han sa: ”Jag anförtror bara min börda och min sorg till Gud. Jag vet om Gud sådant som ni inte vet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ya'kûb, “Ben tasa ve üzüntümü ancak Allah’a arz ederim. Ben, Allah tarafından sizin bilmediğiniz şeyleri bilirim” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے کہا کہ میں تو اپنی پریشانیوں اور رنج کی فریاد اللہ ہی سے کر رہا ہوں، مجھے اللہ کی طرف سے وه باتیں معلوم ہیں جو تم نہیں جانتے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635watawallā ʿanhum waqāla yā ʾasafā ʿalā yūsufa wabyaḍḍat ʿaynāhu mina l-ḥuzni fahuwa kaẓīmun
Talal Itani2012 Then he turned away from them, and said, "O my bitterness for Joseph." And his eyes turned white from sorrow, and he became depressed.
Mohammed Marmaduke William Pickthall1930 And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing
Edward Henry Palmer1880 And he turned away from them and said, 'O my lament for Joseph!' and his eyes grew white with grief, for he repressed (his woe)
John Medows Rodwell1861 And he turned away from them and said, "Oh! how I am grieved for Joseph!" and his eyes became white with grief, for he bore a silent sorrow
George Sale1734 And he turned from them and said, oh how am I grieved for Joseph! And his eyes became white with mourning, he being oppressed with deep sorrow
Easy-read (simplified)qaaloo tallaahi tafta'u tadhkuru yoosufa hattaa takoona haradan aw takoona mina l-haalikeen
DIN 31635qālū tallāhi taftaʾu taḏkuru yūsufa ḥattā takūna ḥaraḍan ʾaw takūna mina l-hālikīna
The translators word this verse differently
Talal Itani2012 They said, "By God, you will not stop remembering Joseph, until you have ruined your health, or you have passed away."
Mohammed Marmaduke William Pickthall1930 They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish
Edward Henry Palmer1880 They said, 'By God! thou wilt not cease to remember Joseph till thou art at the point of death, or art of those who perish
John Medows Rodwell1861 They said, "By God thou wilt only cease to think of Joseph when thou art at the point of death, or dead
George Sale1734 His sons said, by God, thou wilt not cease to remember Joseph, until thou be brought to death's door, or thou be actually destroyed by excessive affliction
Easy-read (simplified)yaa baniyya dhhaboo fatahassasoo min yoosufa wa'akheehi walaa tay'asoo min rawhi llaahi innahu laa yay'asu min rawhi llaahi illaa l-qawmu l-kaafiroon
DIN 31635yā baniyya ḏhabū fataḥassasū min yūsufa waʾaḫīhi walā tayʾasū min rawḥi llāhi ʾinnahu lā yayʾasu min rawḥi llāhi ʾillā l-qawmu l-kāfirūna
Talal Itani2012 "O my sons, go and inquire about Joseph and his brother, and do not despair of God's comfort. None despairs of God's comfort except the disbelieving people."
Mohammed Marmaduke William Pickthall1930 Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk
Edward Henry Palmer1880 O my sons! go and enquire concerning Joseph and his brother, and despair not of God's comfort; for, verily, none need despair of God's comfort save a misbelieving people
John Medows Rodwell1861 Go, my sons, and seek tidings of Joseph and his brother, and despair not of God's mercy, for none but the unbelieving despair of the mercy of God
George Sale1734 O my sons, go and make inquiry after Joseph and his brother; and despair not of the mercy of God; for none despaireth of God's mercy, except the unbelieving people
Talal Itani2012 Then, when they entered into his presence, they said, "Mighty governor, adversity has befallen us, and our family. We have brought scant merchandise. But give us full measure, and be charitable towards us-God rewards the charitable."
Mohammed Marmaduke William Pickthall1930 And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable
Edward Henry Palmer1880 And when they entered in unto him they said, 'O prince! distress has touched both us and our families, and we have brought trifling chattels. So give us full measure and bestow upon us in charity; verily, God rewards the charitable
John Medows Rodwell1861 And when they came in to Joseph, they said, "O Prince, distress hath reached us and our family, and little is the money that we have brought. But give us full measure, and bestow it as alms, for God will recompense the almsgivers
George Sale1734 Wherefore Joseph's brethren returned into Egypt: And when they came into his presence they said, noble lord, the famine is felt by us and our family, and we are come with a small sum of money: Yet give unto us full measure, and bestow corn upon us as alms; for God rewardeth the alms-givers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Talal Itani · George Sale0.60
Mohammed Marmaduke William Pickthall · George Sale0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Edward Henry Palmer · George Sale0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Edward Henry Palmer · John Medows Rodwell0.52
John Medows Rodwell · George Sale0.48
Talal Itani · Edward Henry Palmer0.48
Talal Itani · John Medows Rodwell0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.