7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"Kill Joseph, or throw him somewhere in the land, and your father's attention will be yours. Afterwards, you will be decent people."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteousfolk
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Slay Joseph, or cast him in some land; that your father's face may be free for you, and ye may be, after he is gone, a people who do right
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Wherefore slay Joseph, or drive him into some distant or desertpart of the earth, and the face of your father shall be cleared towards you; and ye shall afterwards be people of integrity
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Mbyteni Jusufin ose arratiseni në ndonjë vend të largët, në mënyrë që dashuria e babait tuaj të mbetet vetëm për ju e pastaj bëhuni njerëz të mirë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(ইউসুফের ভাইদের কেউ কেউ পরামর্শস্বরূপ বলল:) ‘তোমরা ইউসুফকে হত্যা করো অথবা তাকে (দূরে) কোনো স্থানে ফেলে আসো, তাহলে (তার অবর্তমানে) তোমাদের পিতার দৃষ্টি তোমাদের প্রতিই নিবদ্ধ হবে(৩)এবং তার পরে (তাকে হত্যার পরে তাওবা করে) তোমরা সৎ লোক হয়ে যাবে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ubijte Jusufa ili ga u nekoj zabiti ostavite, otac vaš će se vama okrenuti, i poslije toga ćete dobri ljudi biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ubijte Josipa ili ga u nekoj zabiti ostavite, otac vaš će se vama okrenuti, i poslije toga ćete dobri ljudi biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Mbaree Yuusufa maa feroɗon mo e leydi; yeeso baaba mon ngon heeranoo on, ngonton ɓaawo ɗum yimɓe moƴƴuɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მოკალით იუსუფი ან გადააგდეთ იგი შორეულ მიწაზე, რათა მამათქვენის სახე მხოლოდ თქვენ გეკუთვნოდეთ და ამის შემდეგ კეთილმსახურნი გახდით (მოინანიებთ ალლაჰთან და მამასაც პატიებას სთხოვთ)».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Tötet Yusuf oder werft ihn ins (ferne) Land hinaus, so wird das Gesicht eures Vaters sich nur noch euch zuwenden, und danach werdet ihr rechtschaffene Leute sein.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Σκοτώστε τον Ιωσήφ ή διώξτε τον σε άλλη γη, ώστε το πρόσωπο (και η προσοχή) του πατέρα σας να είναι μόνο προς εσάς, και μετά απ' αυτό (να στραφείτε με μεταμέλεια προς τον Αλλάχ και) να γίνετε δίκαιοι άνθρωποι.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
यूसुफ़ को मार डालो या उसे किसी धरती में फेंक आओ। ताकि तुम्हारे पिता का ध्यान केवल तुम्हारी तरफ हो जाए और इसके बाद तुम नेक बन जाओ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Uccidete Yūsuf o portatelo in qualche altra terra, così avrete tutto l’affetto di vostro padre! E diventerete, dopo di lui, un popolo giusto.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
9. „Nužudykite Jusufą (Juoazpą) arba išvarykite jį į kokią nors (kitą) žemę, kad jūsų tėvo malonė būtų suteikta tik jums vieniems, ir po to jūs būsite teisinga liaudis (turint galvoje atgailą prieš darant nuodėmę).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Убейте Юсуфа или забросьте его в далёкий край — и тогда лик вашего отца будет обращён только к вам, а после него вы станете праведными людьми».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Убијте Јосифа или га оставите у некој забити, ваш отац ће да се окрене вама, и после тога ћете да будете добри људи.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Muueni Yusuf, au mtupeni nchi ya mbali ili uso wa baba yenu uwaelekee nyinyi tu. Na baada ya haya mtakuwa kaumu njema.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Döda Josef eller skicka bort honom till ett avlägset land, så får ni er far för er själva. Sedan kan ni [söka Guds förlåtelse och] leva som rättfärdiga människor.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
“Yûsuf’u öldürün veya onu bir yere atın ki babanız sadece size yönelsin. Ondan sonra (tövbe edip) salih kimseler olursunuz.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یوسف کو تو مار ہی ڈالو یا اسے کسی (نامعلوم) جگہ پھینک دو کہ تمہارے والد کا رخ صرف تمہاری طرف ہی ہو جائے۔ اس کے بعد تم نیک ہو جانا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 When they said, "Joseph and his brother are dearer to our father than we are, although we are a whole group. Our father is obviously in the wrong.
Mohammed Marmaduke William Pickthall1930 When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration
Edward Henry Palmer1880 When they said, 'Surely, Joseph and his brother are dearer to our father than we, a band although we be; verily, our father is in obvious error
John Medows Rodwell1861 When they said, "Surely better loved by our Father, than we, who are more in number, is Joseph and his brother; verily, our father hath clearly erred
George Sale1734 when they said to one another, Joseph and his brother are dearer to our father than we, who are the greater number: Our father certainly maketh a wrong judgment
Talal Itani2012 One of them said, "Do not kill Joseph, but throw him into the bottom of the well; some caravan may pick him up-if you must do something."
Mohammed Marmaduke William Pickthall1930 One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him
Edward Henry Palmer1880 A speaker from amongst them spake, 'Slay not Joseph, but throw him into the bottom of the pit; some of the travellers may pick him up, if so ye do
John Medows Rodwell1861 One of them said, "Slay not Joseph, but cast him down to the bottom of the well: if ye do so, some wayfarers will take him up
George Sale1734 One of them spoke and said; slay not Joseph, but throw him to the bottom of the well; and some travellers will take him up, if ye do this
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.70 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.80
Talal Itani · John Medows Rodwell0.76
Talal Itani · George Sale0.73
Talal Itani · Mohammed Marmaduke William Pickthall0.72
Edward Henry Palmer · George Sale0.72
Talal Itani · Edward Henry Palmer0.70
John Medows Rodwell · George Sale0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
Edward Henry Palmer · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.