وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
Easy-read (simplified)walladheena yasiloona maa amara llaahu bihi an yoosala wayakhshawna rabbahum wayakhaafoona soo'a l-hisaab
DIN 31635wallaḏīna yaṣilūna mā ʾamara llāhu bihi ʾan yūṣala wayaḫšawna rabbahum wayaḫāfūna sūʾa l-ḥisābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and those who attain what God has bidden to be attained, and dread their Lord and fear the evil reckoning up
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who join together what God hath bidden to be joined, and who fear their Lord, and dread an ill reckoning
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who join that which God hath commanded to be joined, and who fear their Lord, and dread an ill account
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
i mbajnë lidhjet të cilat Allahu ka urdhëruar të ruhen, kanë frikë Zotin e tyre dhe i frikësohen llogarisë së rëndë,
আর আল্লাহ (আত্মীয় ও অন্যদের সাথে) যে সম্পর্ক অটুট রাখার নির্দেশ দিয়েছেন, যারা তা অটুট রাখে এবং তাদের রবকে ভয় করে আর তারা (নিজেদের গুনাহের) কঠিন হিসাবকে ভয় করে।
i oni koji održavaju ono što je Allah naredio da se održava i Gospodara svoga se boje i užasa obračuna se plaše.
i oni koji održavaju ono što je Allah naredio da se održava i Gospodara svoga se boje i užasa obračuna se plaše.
e ɓeen jokkooɓe ɗuum ko Alla yamiri yo jokke, heɓe kula Joomi maɓɓe, heɓe kula bon´de hasboore,
და ისინი, ვინც იმას აერთიანებენ, რაც ალლაჰმა დააკავშირა [ინარჩუნებენ ოჯახურ კავშირებს და კარგად ექცევიან ღარიბებს], და ეშინიათ თავიანთი უფლის, და ეშინიათ ცუდი ანგარიშსწორების (განკითხვის დღეს); და ისინი, ვინც მოწყალებას გასცემენ მხოლოდ ალლაჰის კმაყოფილების საძიებლად და ვისი გულებიც შფოთავენ [თავიანთი ცოდვების გამო],
und die verbinden, was Allah angeordnet hat, dass es verbunden werden soll, und ihren Herrn fürchten und Angst vor einer bösen Abrechnung haben.
Και οι οποίοι είναι αυτοί που διατηρούν ό,τι ο Αλλάχ διέταξε να διατηρηθεί (από τους δεσμούς συγγένειας), και φοβούνται τον Κύριό τους, και φοβούνται από το να έχουν αυστηρή λογοδότηση.
और वे जो उस चीज़ को जोड़ते हैं, जिसके जोड़ने का अल्लाह ने आदेश दिया है और अपने पालनहार का भय रखते हैं तथा बुरे हिसाब से डरते हैं।
e quelli che rinsaldano ciò che Allāh ordinò di mantenere unito, e temono il loro Dio e temono un rendiconto severo.
21. Ir tie, kurie vienija tai, ką Allahas įsakė suvienyti (t. y. jie yra geri savo artimiesiems ir nenutraukia giminystės ryšių) ir bijo savo Viešpaties, ir siaubingai bijo atpildo (t. y. susilaiko nuo visų rūšių nuodėmių ir blogų darbų, kuriuos Allahas uždraudė, ir atlieka visų rūšių gerus darbus, kuriuos Allahas įsakė atlikti).
Ammas warra waan Rabbiin akka inni maxxanfamu ajaje (firummaa) maxxansani. Gooftaa isaanii sodaataniifi hamaa qormaataa sodaataniidha.
которые соединяют то, что Аллах повелел соединять, страшатся своего Господа и боятся скверного расчёта,
И они који одржавају оно што је Аллах наредио да се одржава и свога Господара се боје и плаше се ужасног обрачуна.
Na wale ambao huyaunga yale aliyoamrisha Mwenyezi Mungu yaungwe, na wanamhofu Mola wao Mlezi, na wanaiogopa hesabu mbaya.
de som upprätthåller [de släktskapsband] som Gud har beordrat ska upprätthållas, och som fruktar sin Herre och fasar inför en svår räkenskap;
Onlar Allah’ın birleştirmesini emrettiği şeyi bitiştirirler. Rablerinden korkarlar ve kötü hesaptan endişe ederler.
اور اللہ نے جن چیزوں کے جوڑنے کا حکم دیا ہے وه اسے جوڑتے ہیں[1] اور وه اپنے پروردگار سے ڈرتے ہیں اور حساب کی سختی کا اندیشہ رکھتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)afaman ya'lamu annamaa unzila ilayka min rabbika l-haqqu kaman huwa a'maa innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾafaman yaʿlamu ʾannamā ʾunzila ʾilayka min rabbika l-ḥaqqu kaman huwa ʾaʿmā ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember.
Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed
Is he who knows that naught but the truth is sent down upon thee from thy Lord like him who is blind? Only those possessed of minds will remember
Shall he then who knoweth that what hath been sent down to thee from thy Lord is the truth, act like him who is blind? Men of insight only will bear this in mind
Shall he therefore, who knoweth that what hath been sent down unto thee from thy Lord, is truth, be rewarded as he who is blind? The prudent only will consider
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
Easy-read (simplified)alladheena yoofoona bi'ahdi llaahi walaa yanqudoona l-meethaaq
DIN 31635allaḏīna yūfūna biʿahdi llāhi walā yanquḍūna l-mīṯāqa
The translators word this verse differently
Those who fulfill the promise to God, and do not violate the agreement.
Such as keep the pact of Allah, and break not the covenant
Those who fulfill God's covenant and break not the compact
Who fulfil their pledge to God, and break not their compact
who fulfil the covenant of God, and break not their contract
13:21 — the verse above
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
Easy-read (simplified)walladheena sabaroo btighaa'a wajhi rabbihim wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan wayadra'oona bil-hasanati s-sayyi'ata oolaa'ika lahum 'uqbaa d-daar
DIN 31635wallaḏīna ṣabarū btiġāʾa waǧhi rabbihim waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan wayadraʾūna bil-ḥasanati s-sayyiʾata ʾūlāʾika lahum ʿuqbā d-dāri
The translators word this verse differently
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home
and those who are patient, craving their Lord's face, and are steadfast in prayer, and expend in alms of what we have bestowed upon them secretly and openly, and ward off evil with good,- these shall have the recompense of the abode
And who, from desire to see the face of their Lord, are constant amid trials, and observe prayer and give alms, in secret and openly, out of what we have bestowed upon them, and turn aside evil by good: for these is the recompense of that abode
and who persevere out of a sincere desire to please their Lord, and observe the stated times of prayer, and give alms out of what We have bestowed on them, in secret and openly, and who turn away evil with good: The reward of these shall be paradise
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/