سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى ٱلدَّارِ
Easy-read (simplified)salaamun 'alaykum bimaa sabartum fani'ma 'uqbaa d-daar
DIN 31635salāmun ʿalaykum bimā ṣabartum faniʿma ʿuqbā d-dāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Peace be upon you, because you endured patiently. How excellent is the Final Home."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Peace be upon you! for that ye were patient; and goodly is the recompense of the abode
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Peace be with you!" say they, "because ye have endured all things!" Charming the recompense of their abode
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
peace be upon you, because ye have endured with patience; how excellent a reward is paradise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"Paqja qoftë mbi ju, që u treguat të durueshëm!" Sa përfundim i shkëlqyer që është ky!
(ফিরিশতাগণ সম্ভাষণ জানিয়ে বলবে:) ‘শান্তি তোমাদের ওপর, কারণ তোমরা (আল্লাহর আনুগত্য ও তাঁর ফায়সালার ওপর) ধৈর্যধারণ করেছ। আর আখিরাতের এ পরিণাম কতই না উত্তম!’
Selam neka je vama, zato što ste trpjeli, a divan li je ishod nakon dunjaluka!
Selam neka je vama, zato što ste trpjeli, a divan li je ishod nakon ovoga svijeta!
"Kisal wonii e mo'on, sabu muñal mon ngal. battane galle ɗeen moƴƴii".
«მშვიდობა თქვენდა იმისათვის, რაც მოითმინეთ (ალაჰისადმი მორჩილების გამოჩენისას)!» და რა მშვენიერია (ეს) უკანასკნელი სამყოფელი!
„Friede sei auf euch dafür, dass ihr geduldig wart!“ Wie trefflich ist doch die endgültige Wohnstätte!
(Οι Άγγελοι θα τους πουν): «Ειρήνη σε σας, για όσα υπομένατε. Πόσο εξαιρετική είναι η τελική κατοικία (σας στον Παράδεισο)!»
(वे कहेंगे :) सलाम (शांति) हो तुमपर उसके बदले जो तुमने धैर्य किया। तो क्या ही अच्छा है इस घर (आखिरत) का परिणाम!
»La pace sia con voi per la vostra pazienza! Com’è gloriosa l’Ultima Dimora!»
24. „Salamun Alaikum (taika jums), nes jūs ištvermingi ir kantrūs! Puikūs iš tiesų yra paskutiniai namai!“
(malaykonni nijedhaniin “nageenyi isin irratti haa jiraatu Waan obsitaniif; gandi boodaa waa tole!” (jedhu).
«Мир вам за то, что вы были терпеливы!» И как прекрасен этот исход Обители!
Мир Божји нека је над вама, зато што сте трпели, а дивно ли је ваше коначно боравиште!
(Wakiwaambia) Assalamu Alaikum (Amani iwe juu yenu), kwa sababu ya vile mlivyosubiri! Basi ni mema mno malipo ya Nyumba ya Akhera.
”Frid vare med er för ert tålamod. Vilken underbar slutlig hemvist!”
'Sabretmenize karşılık selâm sizlere. Dünya yurdunun sonucu (olan Cennet) ne güzeldir!''
کہیں گے کہ تم پر سلامتی ہو، صبر کے بدلے، کیا ہی اچھا (بدلہ) ہے اس دار آخرت کا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
Easy-read (simplified)walladheena sabaroo btighaa'a wajhi rabbihim wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan wayadra'oona bil-hasanati s-sayyi'ata oolaa'ika lahum 'uqbaa d-daar
DIN 31635wallaḏīna ṣabarū btiġāʾa waǧhi rabbihim waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan wayadraʾūna bil-ḥasanati s-sayyiʾata ʾūlāʾika lahum ʿuqbā d-dāri
The translators word this verse differently
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home
and those who are patient, craving their Lord's face, and are steadfast in prayer, and expend in alms of what we have bestowed upon them secretly and openly, and ward off evil with good,- these shall have the recompense of the abode
And who, from desire to see the face of their Lord, are constant amid trials, and observe prayer and give alms, in secret and openly, out of what we have bestowed upon them, and turn aside evil by good: for these is the recompense of that abode
and who persevere out of a sincere desire to please their Lord, and observe the stated times of prayer, and give alms out of what We have bestowed on them, in secret and openly, and who turn away evil with good: The reward of these shall be paradise
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
13:24 — the verse above
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
Easy-read (simplified)walladheena yanqudoona 'ahda llaahi min ba'di meethaaqihi wayaqta'oona maa amara llaahu bihi an yoosala wayufsidoona fee l-'ardi oolaa'ika lahumu lla'natu walahum soo'u d-daar
DIN 31635wallaḏīna yanquḍūna ʿahda llāhi min baʿdi mīṯāqihi wayaqṭaʿūna mā ʾamara llāhu bihi ʾan yūṣala wayufsidūna fī l-ʾarḍi ʾūlāʾika lahumu llaʿnatu walahum sūʾu d-dāri
The translators word this verse differently
As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth-these, the curse will be upon them, and they will have the Worst Home.
And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode
And those who break God's covenant after compacting for it, and who cut asunder what God hath bidden to be joined, and who do evil in the earth, these - upon them is the curse of God, and for them is an evil abode
But those who, after having contracted it, break their covenant with God, and cut asunder what God hath bidden to be united, and commit misdeeds on the earth, these, a curse awaiteth them, and an ill abode
But as for those who violate the covenant of God, after the establishment thereof, and who cut in sunder that which God hath commanded to be joined, and act corruptly in the earth, on them shall a curse fall, and they shall have a miserable dwelling in hell
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَٰعٌ
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u wayaqdiru wafarihoo bil-hayaati d-dunyaa wamaa l-hayaatu d-dunyaa fee l-'aakhirati illaa mataa'
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu wayaqdiru wafariḥū bil-ḥayāti d-dunyā wamā l-ḥayātu d-dunyā fī l-ʾāḫirati ʾillā matāʿun
The translators word this verse differently
God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter
God extends his bounty freely to whomsoever He will, or He metes it out; and they rejoice in the life of this world, but the life of this world is naught but a (temporary) provision compared with the next
God is open-handed with supplies to whom he will, or is sparing. They rejoice in the life that now is, but this present life is but a passing good, in respect of the life to come
God giveth provision in abundance unto whom He pleaseth, and is sparing unto whom He pleaseth. Those of Mecca rejoice in the present life; although the present life, in respect of the future, is but a precarious provision
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/