ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ
Easy-read (simplified)allaahu ya'lamu maa tahmilu kullu unthaa wamaa tagheedu l-'arhaamu wamaa tazdaadu wakullu shay'in 'indahu bimiqdaar
DIN 31635allāhu yaʿlamu mā taḥmilu kullu ʾunṯā wamā taġīḍu l-ʾarḥāmu wamā tazdādu wakullu šayʾin ʿindahu bimiqdārin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God knows what every female bears, and every increase and decrease of the wombs. With Him, everything is by measure.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God knows what each female bears, and what the wombs fall short of or add; for dimensions of every thing are with Him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God knoweth the burden of every female, and how much their wombs lessen and enlarge: with Him everything is by measure
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God knoweth what every female beareth in her womb; and what the wombs want or exceed of their due time, or number of young. With him is every thing regulated according to a determined measure
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu e di se çfarë mbart çdo femër dhe çfarë pakohet e çfarë shtohet në mitra. Çdo gjë tek Ai është në sasi të caktuar.
আল্লাহ জানেন প্রত্যেক নারী তার গর্ভে যা ধারণ করে এবং গর্ভাশয়ে যা কমে ও বাড়ে। আর তাঁর নিকট প্রতিটি বস্তুরই এক নির্দিষ্ট পরিমাণ আছে।
Allah zna šta svako žensko nosi i šta materice kraće nose, a šta duže; u Njega sve ima mjeru.
Allah zna šta svako žensko nosi i što maternice kraće nose, a što duže; u Njega sve ima mjeru.
Alla no anndi ko roondotoo kala deyel, e ko renngaaji ɗin ustata e ko ɗi ɓeydata. Kala huunde ka makko, ko eɓɓaa-ɗum.
ალლაჰმა იცის, რას ატარებს ყოველი ქალი (საშვილოსნოში) [მამაკაცს თუ ქალს, ბედნიერი იქნება თუ უბედური] (და მხოლოდ მან იცის), რამდენად იკუმშება და რამდენად ფართოვდება საშვილოსნო [მოხდება მუცლის მოშლა, ნაადრევად იმშობიარებს ან ვადაზე გააჩენს შვილს]. რადგან მასთან ყველაფერს აქვს თავისი საზღვარი და თავისი ვადა.
Allah weiß, was jedes weibliche Wesen trägt (und womit sie schwanger ist) und wie der Mutterleib abnimmt und wie er zunimmt. Und alles hat bei Ihm ein Maß.
Ο Αλλάχ γνωρίζει τι έχει κάθε θηλυκό στη μήτρα, και ό,τι έχουν οι μήτρες από μείωση (αποβολή) ή αύξηση (στην περίοδο της εγκυμοσύνης). Τα πάντα ενώπιόν Του έχουν ένα συγκεκριμένο μέτρο.
अल्लाह जानता है जो हर मादा (अपने पेट में) उठाए हुए है तथा जो कुछ गर्भाशय कम करते हैं और जो ज़्यादा[3] करते हैं। और प्रत्येक चीज़ उसके यहाँ एक अनुमान से है।
Allāh conosce ciò che ogni femmina concepisce e di quanto si restringono gli uteri e di quanto crescono, e ogni cosa da Lui è fatta su misura.
8. Allahas žino, ką kiekviena moteris nešioja, ir kiek gimdos nepritenka (jų laike ir skaičiuje) arba viršija. Viskas pas Jį yra (reikiamomis) proporcijomis.
Rabbiin waan dhalaan hundi (garatti) baattu nibeeka, waan gadaamessaaleen hir’iftuufi waan dabaltus ni beeka. Wanti hundinuu Isa biratti likki likkiidhaan tahaadha.
Аллах знает то, что вынашивает каждое женское существо, и то, что в утробах убывает и что прибавляется. И всякая вещь у Него — в установленной мере.
Аллах зна шта носи свако женско и шта материце краће носе, а шта дуже; код Њега све има меру.
Mwenyezi Mungu anajua mimba ibebwayo na kila cha kike, na kinachopunguka na kuzidi matumboni mwa uzazi. Na kila kitu kwake ni kwa kipimo.
Gud vet vad varje kvinna bär i sitt sköte och hur mycket havandeskapet förkortas eller förlängs. Allt har ett fastställt mått hos honom.
Allah, her dişinin neye gebe olduğunu, rahimlerin arttırdığı şeyi ve eksilttiği şeyi bilir. O’nun katında her şey bir ölçü iledir.
ماده اپنے شکم میں جو کچھ رکھتی ہے اسے اللہ بخوبی جانتا ہے[1] اور پیٹ کا گھٹنا بڑھنا بھی[2]، ہر چیز اس کے پاس اندازے سے ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)wayasta'jiloonaka bis-sayyi'ati qabla l-hasanati waqad khalat min qablihimu l-mathulaatu wa'inna rabbaka ladhoo maghfiratin lilnnaasi 'alaa zulmihim wa'inna rabbaka lashadeedu l-'iqaab
DIN 31635wayastaʿǧilūnaka bis-sayyiʾati qabla l-ḥasanati waqad ḫalat min qablihimu l-maṯulātu waʾinna rabbaka laḏū maġfiratin lilnnāsi ʿalā ẓulmihim waʾinna rabbaka lašadīdu l-ʿiqābi
The translators word this verse differently
And they urge you to hasten evil before good, though examples have passed away before them. Your Lord is full of forgiveness towards the people for their wrongdoings, yet your Lord is severe in retribution.
And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment
They will wish thee to hasten on the evil rather than the good; examples have passed away before them: but thy Lord is possessor of forgiveness unto men, notwithstanding their injustice; but, verily, thy Lord is keen to punish
To hasten evil rather than good will they challenge thee: but, before their time have been like examples. Full, truly, of mercy is thy Lord unto men, despite their sins; but verily, thy Lord is right vehement to punish
They will ask of thee to hasten evil rather than good: Although there have already been examples of the divine vengeance before them. Thy Lord is surely indued with indulgence towards men, notwithstanding their iniquity; but thy Lord is also severe in punishing
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ
Easy-read (simplified)wayaqoolu lladheena kafaroo lawlaa unzila 'alayhi aayatun min rabbihi innamaa anta mundhirun walikulli qawmin haad
DIN 31635wayaqūlu llaḏīna kafarū lawlā ʾunzila ʿalayhi ʾāyatun min rabbihi ʾinnamā ʾanta munḏirun walikulli qawmin hādin
Those who disbelieve say, "Why was a miracle not sent down to him from his Lord?" You are only a warner, and to every community is a guide.
Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide
Those who misbelieve say, 'Unless a sign be sent down upon him from his Lord....' - Thou art only a warner, and every people has its guide
And they who believe not say: "If a sign from his Lord be not sent down to him . . . !" Thou art a warner only. And every people hath its guide
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Thou art commissioned to be a preacher only, and not a worker of miracles: And unto every people hath a director been appointed
13:8 — the verse above
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ
Easy-read (simplified)'aalimu l-ghaybi wash-shahaadati l-kabeeru l-muta'aal
DIN 31635ʿālimu l-ġaybi waš-šahādati l-kabīru l-mutaʿāli
The translators word this verse differently
The Knower of the Invisible and the Visible; the Grand, the Supreme.
He is the Knower of the Invisible and the Visible, the Great, the High Exalted
He who knows the unseen and the visible,- the great, the lofty one
Knower of the Hidden and the Manifest! the Great! the Most High
He knoweth that which is hidden, and that which is revealed. He is the great, the most high
سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
Easy-read (simplified)sawaa'un minkum man asarra l-qawla waman jahara bihi waman huwa mustakhfin billayli wasaaribun bin-nahaar
DIN 31635sawāʾun minkum man ʾasarra l-qawla waman ǧahara bihi waman huwa mustaḫfin billayli wasāribun bin-nahāri
The translators word this verse differently
It is the same; whether one of you conceals his speech, or declares it; whether he goes into hiding by night, or goes out by day.
Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime
Alike among you is he who keeps secret his speech and he who displays it; and he who hides by night and he who stalks abroad by day
Alike to Him is that person among you who concealeth his words, and he that telleth them abroad: he who hideth him in the night, and he who cometh forth in the day
He among you who concealeth his words, and he who proclaimeth them in public; he also who seeketh to hide himself in the night, and he who goeth forth openly in the day, is equal in respect to the knowledge of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/