وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata i sajuan Allahut ortakë, që t'i largojnë (njerëzit) nga rruga e Tij. Thuaju: "Kënaquni, se s'ka dyshim se fundi juaj është në Zjarr!"
আর তারা (মুশরিকরা) আল্লাহর জন্য সমকক্ষ নির্ধারণ করে, যেন তারা (মানুষকে) আল্লাহর পথ থেকে বিভ্রান্ত করতে পারে। (হে রাসূল! তুমি তাদেরকে) বলো: ‘তোমরা (দুনিয়ার জীবনে কিছুটা) ভোগ করতে থাকো। কেননা, তোমাদের গন্তব্য তো (জাহান্নামের) আগুনের দিকে।’
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
Ɓe mbaɗani Alla yerondiraaɗi fii yo ɓe majjin (yimɓe ɓen) e laawol Alla ngol. Maaku: "ndakmitee, pellet ruttorde mon ndeen ko ka Yiite".
და დაუდგინეს ალლაჰს თანასწორნი, რათა (ადამიანები) მისი გზიდან ააცდინონ. უთხარი: «იგემეთ (ამ თქვენი ცხოვრებით), რადგან თქვენი დაბრუნება ცეცხლთან [ჯოჯოხეთთან] არის!»
Und sie haben Allah andere als Partner zur Seite gestellt, um (die Menschen) von Seinem Weg abirren zu lassen. Sag: „Genießt nur, euer Ausgang wird fürwahr in das (Höllen)feuer sein.“
Απέδιδαν (οι άπιστοι) αντιπάλους (και όμοιους και εταίρους) στον Αλλάχ για να παραπλανήσουν τους ανθρώπους από τον δρόμο (θρησκεία) Του. Πες (ω, Προφήτη): «Απολαύστε (για λίγο)! Ο τελικός προορισμός σας θα είναι η Φωτιά.»
और उन्होंने अल्लाह के कुछ साझी बना लिए, ताकि उसके मार्ग से (लोगों को) पथभ्रष्ट करें। आप कह दें : लाभ उठा लो। फिर निःसंदेह तुम्हें आग की ओर लौटना है।
E attribuirono ad Allāh dei pari per far deviare dalla Sua via. Di’: “Sì, godete! In verità il vostro destino è verso il Fuoco!”
30. Ir jie priskyrė priešininkus Allahui, kad paklaidintų (žmones) nuo Jo Kelio! Sakyk: „Mėgaukitės (savo trumpalaikiu gyvenimu)! Tačiau, nėra abejonės, jūsų tikslas yra (Pragaro) Ugnis!“
Karaa Isaa irraa (namoota) jallisuuf Rabbiif shariiokota godhan. “(yeroo xiqqoof) qanani’aa Dhugumatti deebiin keessan gara ibiddaati” jedhiin.
И они придали Аллаху равных, чтобы сбивать с Его пути. Скажи: «Наслаждайтесь, ибо, воистину, ваш исход — к адскому огню».
И који су поред Аллаха друга божанства узели да би заводили са Његовог пута? Реци: „Уживајте, завршићете, сигурно, у Ватри!“
Na walimfanyia Mwenyezi Mungu wenza ili wapoteze watu kutoka kwenye njia yake. Sema: Stareheni! Kwani maishio yenu ni Motoni!
De har satt gudomar vid Guds sida för att leda bort andra från hans väg. Säg: ”Njut ni [av det jordiska livet], till sist hamnar ni ändå i elden!”
Onlar Allah’a, O’nun yolundan saptırmak için, ortaklar koştular De ki: “Bir süre daha faydalanın. Çünkü varışınız ateşedir.''
انہوں نے اللہ کے ہمسر بنالیے کہ لوگوں کو اللہ کی راه سے بہکائیں۔ آپ کہہ دیجئے کہ خیر مزے کرلو تمہاری بازگشت تو آخر جہنم ہی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
14:30 — the verse above
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/