Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai ju dha gjithçka që kërkuat. Edhe nëse do të përpiqeshit t'i numëronit dhuntitë e Allahut, nuk do të mund t'i numëronit. Njëmend njeriu është shumë i padrejtë dhe shumë mosmirënjohës.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা তাঁর কাছে যা চেয়েছ (এবং যা চাওনি), তার প্রত্যেকটি থেকে তিনি তোমাদের দিয়েছেন। আর যদি তোমরা আল্লাহর নি‘আমত গণনা করো, তবে কখনো তার সংখ্যা গুনে নিরূপণ করতে পারবে না। নিশ্চয় মানুষ অতি মাত্রায় যালিম, অকৃতজ্ঞ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I daje vam od svega onoga što od Njega tražite, i ako biste Allahove blagodati brojali, ne biste ih nabrojali. Čovjek je, uistinu, itekako nepravedan i nezahvalan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I daje vam od svega onoga što od Njega tražite, i ako biste Allahove blagodati brojali, ne biste ih nabrojali. Čovjek je, uistinu, itekako nepravedan i nezahvalan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O okki on e kala ko toriɗon mo. Si on linmii neemaaji Alla ɗiin, on moftataaɗi. Pellet neɗɗaŋke oon ko kee wɗo tooñe, keewuɗo jeddugol.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მან მოგცათ ყველაფერი, რაც კი სთხოვეთ, და თუ ალლაჰის წყალობებს დაითვლით, ვერ ჩამოთვლით მათ. ჭეშმარიტად, ადამიანი უთუოდ უსამართლოა (საკუთარი თავის მიმართ) და უმადურია (თავისი უფლის მიმართ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Er gewährte euch von allem, worum ihr batet. Und wenn ihr die Gunstgaben Allahs aufzählen wolltet, könntet ihr sie nicht erfassen. Wahrlich, der Mensch ist ja sehr oft ungerecht und sehr oft undankbar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Σας έδωσε πολλά από όλα όσα ζητήσατε (και από ό,τι δε ζητήσατε, αλλά τα χρειάζεστε στη ζωή σας). Αν προσπαθήσετε να μετρήσετε τις χάρες του Αλλάχ (σε σας), δε θα μπορείτε να τις μετρήσετε. Πράγματι, ο άνθρωπος είναι άδικος (προς τον εαυτό του με τις αμαρτίες του) και αχάριστος (για τις χάρες του Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और तुम्हें हर उस चीज़ में से दिया, जो तुमने उससे माँगी।[15] और यदि तुम अल्लाह की नेमत की गणना करो, तो उसकी गणना नहीं कर पाओगे। निःसंदेह मनुष्य निश्चय बड़ा अत्याचारी, बहुत नाशुक्रा है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E vi ha concesso tutto quello che Gli avete chiesto. E se voleste mai enumerare le grazie di Allāh, non potreste arrivare alla fine: in verità l’uomo è ingiusto e rinnegatore!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
34. Ir Jis suteikė jums viską, ko jūs prašėte, ir jei jūs skaičiuotumėte Allaho Palaimą, nesugebėtumėte jos suskaičiuoti. Iš tiesų, žmogus tikrai yra didelis nusidėjėlis, netikintysis (ypatingas nedėkingasis, neigiantis Allaho Palaimą netikėjimu ir kitų, nei Allahas garbinimu, ir nepaklusimu Allahui ir Jo Pranašui ﷺ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он даровал вам из всего того, о чём вы просили. И если вы станете считать блага Аллаха, то не сможете исчислить их. Воистину, человек — крайне несправедлив и премного неблагодарен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И даје вам од свега онога што од Њега тражите, и ако бисте Аллахове благодати бројали, не бисте их набројали. Човек је, уистину, итекако неправедан и незахвалан.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na akawapa katika kila mlichomuomba. Na mkihesabu neema za Mwenyezi Mungu, hamuwezi kuzidhibiti. Hakika mwanadamu ni dhalimu mkubwa, mwenye kukufuru sana neema.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Av allt ni bett honom om har han skänkt er något. Om ni försökte räkna Guds välsignelser, skulle ni aldrig kunna uppfatta deras fulla omfattning. Människan är otroligt orättfärdig och djupt otacksam.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O, size kendisinden istediğiniz şeylerin hepsini verdi. Eğer Allah’ın nimetlerini saymaya kalkışsanız sayamazsınız. Şüphesiz insan çok zalimdir, çok nankördür.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اسی نے تمہیں تمہاری منہ مانگی کل چیزوں میں سے دے رکھا ہے[1] ۔ اگر تم اللہ کے احسان گننا چاہو تو انہیں پورے گن بھی نہیں سکتے[2]۔ یقیناً انسان بڑا ہی بے انصاف اور ناشکرا ہے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
Talal Itani2012 God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Mohammed Marmaduke William Pickthall1930 Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
Edward Henry Palmer1880 God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
John Medows Rodwell1861 It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
George Sale1734 It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
Talal Itani2012 And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
Mohammed Marmaduke William Pickthall1930 And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
Edward Henry Palmer1880 and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
John Medows Rodwell1861 and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
George Sale1734 He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
Talal Itani2012 Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
Mohammed Marmaduke William Pickthall1930 And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
Edward Henry Palmer1880 And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
John Medows Rodwell1861 ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
George Sale1734 Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
Talal Itani2012 "My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
Edward Henry Palmer1880 My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
John Medows Rodwell1861 For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
George Sale1734 for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.78
Talal Itani · George Sale0.76
Edward Henry Palmer · George Sale0.74
Talal Itani · Edward Henry Palmer0.73
Mohammed Marmaduke William Pickthall · George Sale0.73
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Talal Itani · John Medows Rodwell0.71
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · John Medows Rodwell0.53
John Medows Rodwell · George Sale0.43
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.