7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
të cilët i japin përparësi jetës së kësaj bote ndaj tjetrës dhe pengojnë (njerëzit) nga rruga e Allahut, duke dashur ta shtrembërojnë atë. Këta janë në një humbje të largët.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা দুনিয়ার জীবনকে আখিরাত থেকে অধিক পছন্দ করে, আর আল্লাহর পথে বাধা দেয় এবং তার মধ্যে (সন্দেহ, বিকৃতি, সত্যবিমুখতা ও অস্থিরতা সৃষ্টি করে) বক্রতার সন্ধান করে; মূলত তারা (এ ধরনের লোকেরা ) ঘোরতর ভ্রষ্টতায় (নিমজ্জিত) রয়েছে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
onima koji život na ovome svijetu više vole od onoga svijeta i koji od Allahova puta odvraćaju i nastoje ga krivim prikazati! Oni su daleko zalutali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
onima koji život na ovome svijetu više vole od onoga svijeta i koji od Allahova puta odvraćaju i nastoje ga krivim prikazati! Oni su daleko zalutali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen ɓurdinooɓe nguurndam aduna ɗam e dow laakara, ɓe paddoo e laawol Alla ngol, ɓe ɗaɓɓana ngol ooñorgal. Ɓeen ɗoon ngonii e majjere woɗɗunde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
რომლებსაც ამქვეყნიური ცხოვრება მარადიულზე მეტად უყვართ და (ხალხს) ალლაჰის გზიდან აცდენენ, ცდილობენ, დაამახინჯონ იგი [ალლაჰის გზა]! ასეთი (ხალხი) შორ ცდომილებაშია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Diejenigen, die das diesseitige Leben mehr lieben als das Jenseits und vom Weg Allahs abhalten und danach trachten, ihn krumm zu machen; jene befinden sich in tiefem Irrtum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι οποίοι (άπιστοι) προτιμούν την εγκόσμια ζωή παρά τη Μέλλουσα Ζωή, αποτρέπουν (τους ανθρώπους) από το δρόμο (θρησκεία) του Αλλάχ, και επιδιώκουν να γίνει (αυτός ο δρόμος) στραβός (ώστε να μην τον ακολουθήσει κανείς). Πράγματι, εκείνοι έχουν παραστρατήσει πολύ μακριά (από την αλήθεια).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो आख़िरत के मुक़ाबले में सांसारिक जीवन को बहुत अधिक पसंद करते हैं और अल्लाह के मार्ग से रोकते और उसमें टेढ़ ढूँढते हैं। ये लोग बहुत दूर की गुमराही में हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quelli che preferiscono la vita terrena a quella dell’Aldilà, e sbarrano il sentiero di Allāh e lo vogliono tortuoso, quelli sono in una remota perdizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
3. Tie, kurie labiau mėgsta šio pasaulio gyvenimą nei Amžinybę, ir užkerta (žmonėms) Allaho Kelią (t. y. islamą) ir siekia tame nesąžiningumo – jie toli nuklydę.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
тем, которые предпочитают мирскую жизнь Последней, отвращают от пути Аллаха и желают его искривления. Такие — в далёком заблуждении.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
онима који живот на овом свету више воле од Будућег света и који одвраћају од Аллаховог пута и настоје да га прикажу кривим! Они су далеко залутали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wale wanaoupendelea uhai wa dunia kuliko Akhera, na wanawazuilia watu Njia ya Mwenyezi Mungu, na wanataka kuipotosha. Hao wako katika upotovu wa mbali.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som föredrar det jordiska livet framför det kommande och hindrar andra från att följa Guds väg och vill få den att framstå som krokig har verkligen gått långt vilse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar, o kimselerdir ki, dünya hayatını ahiret üzerine tercih edip severler; Allah yolundan alıkoyarlar ve onun eğriliğini isterler. İşte bunlar, hakdan çok uzak bir sapıklık içindedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو آخرت کے مقابلے میں دنیوی زندگی کو پسند رکھتے ہیں اور اللہ کی راه سے روکتے ہیں اور اس میں ٹیڑھ پن پیدا کرنا چاہتے ہیں[1] ۔ یہی لوگ پرلے درجے کی گمراہی میں ہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾalif lām rā kitābun ʾanzalnāhu ʾilayka lituḫriǧa n-nāsa mina ẓ-ẓulumāti ʾilā n-nūri biʾiḏni rabbihim ʾilā ṣirāṭi l-ʿazīzi l-ḥamīdi
Talal Itani2012 Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light-with the permission of their Lord-to the path of the Almighty, the Praiseworthy.
Mohammed Marmaduke William Pickthall1930 Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise
Edward Henry Palmer1880 A. L. M. A book which we have sent down to thee, to bring men forth from darkness into light, by permission of their Lord, unto the way of the mighty and praiseworthy one
John Medows Rodwell1861 ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious
George Sale1734 AL. R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
Talal Itani2012 God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Mohammed Marmaduke William Pickthall1930 Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
Edward Henry Palmer1880 God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
John Medows Rodwell1861 Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
George Sale1734 God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
Talal Itani2012 We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
Mohammed Marmaduke William Pickthall1930 And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
Edward Henry Palmer1880 We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
John Medows Rodwell1861 And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
George Sale1734 We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
Talal Itani2012 We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
Mohammed Marmaduke William Pickthall1930 We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
Edward Henry Palmer1880 We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
John Medows Rodwell1861 Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
George Sale1734 We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · George Sale0.69
Edward Henry Palmer · George Sale0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Talal Itani · George Sale0.61
Talal Itani · Edward Henry Palmer0.59
Edward Henry Palmer · John Medows Rodwell0.58
Talal Itani · John Medows Rodwell0.57
John Medows Rodwell · George Sale0.36
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.