لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That God may repay each soul according to what it has earned. God is Quick in reckoning.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God may reward every soul as it deserveth; verily God is prompt to reckon
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që Allahu të shpërblejë çdokënd për atë që ka punuar. Me të vërtetë, Allahu është i shpejtë në llogari.
(এটা এ জন্য,) যাতে আল্লাহ প্রতিটি মানুষকে তার কৃত (ভালো-মন্দ) আমলের (যথাযথভাবে) প্রতিদান দেন। নিশ্চয়ই আল্লাহ দ্রুত হিসাব গ্রহণকারী।
To je zato da Allah svakome da što je zaslužio – Allah zaista brzo račun svodi.
To je zato da Allah svakome da što je zaslužio – Allah zaista brzo račun svodi.
Fii yo Alla yoɓitu kala woŋkii ko ko faggitii. Pellet, Alla ko jaawuɗo hasboore.
რათა ალლაჰმა ყოველ სულს მიუზღოს ის, რაც მან მოიხვეჭა. უეჭველად, ალლაჰი სწრაფია ანგარიშსწორებაში.
(Dies,) damit Allah jeder Seele vergelte, was sie erworben hat. Wahrlich, Allah ist schnell im Abrechnen.
Για να ανταποδώσει ο Αλλάχ σε κάθε ψυχή ό,τι έκανε. Πράγματι, ο Αλλάχ είναι Γρήγορος στον υπολογισμό (των πράξεων των δούλων Του, και για να τους ανταποδώσει γι' αυτές).
ताकि अल्लाह प्रत्येक प्राणी को उसके किए का बदला दे। निःसंदेह अल्लाह शीघ्र हिसाब लेने वाला है।
perché Allāh ricompensi ogni anima di ciò che ha fatto: in verità, Allāh è rapido nel pareggiare i conti.
51. Kad Allahas atlygintų kiekvienam žmogui pagal tai, ką jis įgijo. Iš tiesų, Allahas yra Greitas atsiskaityti.
Rabbiin lubbuu hunda waan isheen dalagdeen mindaa galchuuf (kana godhe). Dhugumatti, Rabbiin daddafsiisaa herregaati.
[Это —] чтобы Аллах воздал каждой душе за то, что она приобрела. Воистину, Аллах скор в расчёте.
То је зато да Аллах свакоме да шта је заслужио - Аллах заиста брзо своди рачун.
Ili Mwenyezi Mungu ailipe kila nafsi yale iliyoyachuma. Hakika Mwenyezi Mungu ni Mwepesi wa kuhesabu.
[De träder fram] för att Gud ska ge var och en vad han förtjänar. Gud är säkerligen snar att kalla till räkenskap.
Allah, herkese kazandığının karşılığını vermek için böyle yapar. Şüphesiz Allah, hesabı çabuk görendir.
یہ اس لیے کہ اللہ تعالیٰ ہر شخص کو اس کے کیے ہوئے اعمال کا بدلہ دے، بیشک اللہ تعالیٰ کو حساب لیتے کچھ دیر نہیں لگنے کی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
14:51 — the verse above
هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)haadhaa balaaghun lilnnaasi waliyundharoo bihi waliya'lamoo annamaa huwa ilaahun waahidun waliyadhdhakkara ooloo l-'albaab
DIN 31635hāḏā balāġun lilnnāsi waliyunḏarū bihi waliyaʿlamū ʾannamā huwa ʾilāhun wāḥidun waliyaḏḏakkara ʾūlū l-ʾalbābi
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/