رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ لَوْ كَانُوا۟ مُسْلِمِينَ
Easy-read (simplified)rubamaa yawaddu lladheena kafaroo law kaanoo muslimeen
DIN 31635rubamā yawaddu llaḏīna kafarū law kānū muslimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Perhaps those who disbelieve would like to become Muslims.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
It may be that those who disbelieve wish ardently that they were Muslims
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Many a time will those who disbelieve fain they had been resigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Many a time will the infidels wish that they had been Muslims
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The time may come when the unbelievers shall wish that they had been Moslems
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që nuk besojnë do të dëshirojnë që të kishin qenë muslimanë.
কাফিররা একসময় (পরকালে অনুশোচনা করে) আকাঙ্ক্ষা করবে, যদি তারা মুসলিম হতো!
Zažalit će nevjernici često što nisu postali muslimani.
Zažalit će nevjernici često što nisu postali muslimani.
Na waawi heeferɓe ɓen njeloyto sinno ɓe laatino juulɓe.
შეიძლება ისურვონ მათ, რომელნიც ურწმუნონი გახდნენ, რომ მორჩილნი [მუსლიმები] ყოფილიყვნენ[1].
Vielleicht werden diejenigen, die ungläubig sind, (sich) wünschen, Muslime gewesen zu sein.
Πόσο θα ευχηθούν οι άπιστοι (την Ημέρα της Κρίσεως) να ήταν Μουσουλμάνοι (στην εγκόσμια ζωή)!
(एक समय आएगा कि) काफ़िर चाहेंगे कि काश वे (दुनिया में) मुसलमान होते![1]
Forse i miscredenti avrebbero voluto essere musulmani.
2. Kaip stipriai tie, kurie netikėjo, norėtų, kad jie būtų buvę musulmonai [tie, kurie paklūsta Allaho Valiai islame, t. y. islamiškajame monoteizme, - tai vyks Prikėlimo dieną, kai jie pamatys netikinčiuosius, einančius į Pragarą, o musulmonus – einančius į Rojų].
Isaan kafaran (Guyyaa Qiyaamaa) odoo Muslimoota ta’anii baay’ee hawwu!
Возможно, те, которые отвергли веру, пожелают, чтобы они были мусульманами.
Неверници ће често да жале што нису били Аллаху предани.
Huenda ikawa wale waliokufuru wakatamani kwamba wangekuwa Waislamu.
[På domedagen] kommer de otrogna att önska att de hade varit muslimer.
Kâfirler (kıyamet günü) keşke Müslüman olsaydık diye temenni ederler.
وه بھی وقت ہوگا کہ کافر اپنے مسلمان ہونے کی آرزو کریں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٍ مُّبِينٍ
Easy-read (simplified)alif laam raa tilka aayaatu l-kitaabi waqur'aanin mubeen
DIN 31635ʾalif lām rā tilka ʾāyātu l-kitābi waqurʾānin mubīnin
Alif, Lam, Ra. These are the Verses of the Book; a Quran that makes things clear.
Alif. Lam. Ra. These are verses of the Scripture and a plain Reading
A. L. R. Those are the signs of the Book and of a perspicuous Qur'an
ELIF. LAM. RA. These are the signs of the Book, and of a lucid recital [Koran]
AL R. These are the signs of the book, and of the perspicuous Koran
15:2 — the verse above
ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ فَسَوْفَ يَعْلَمُونَ
Easy-read (simplified)dharhum ya'kuloo wayatamatta'oo wayulhihimu l-'amalu fasawfa ya'lamoon
DIN 31635ḏarhum yaʾkulū wayatamattaʿū wayulhihimu l-ʾamalu fasawfa yaʿlamūna
Leave them to eat, and enjoy, and be lulled by hope. They will find out.
Let them eat and enjoy life, and let (false) hope beguile them. They will come to know
Leave them to eat and enjoy themselves and let hope beguile them, but they at length shall know
Let them feast and enjoy themselves, and let hope beguile them: but they shall know the truth at last
Suffer them to eat, and to enjoy themselves in this world; and let hope entertain them: But they shall hereafter know their folly
وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
Easy-read (simplified)wamaa ahlaknaa min qaryatin illaa walahaa kitaabun ma'loom
DIN 31635wamā ʾahlaknā min qaryatin ʾillā walahā kitābun maʿlūmun
The translators word this verse differently
We have never destroyed a town unless it had a set time.
And We destroyed no township but there was a known decree for it
We never destroyed a city without it had its noted doom
We never destroyed a city whose term was not perfixed
We have not destroyed any city, but a fixed term of repentance was appointed them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.80 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/