قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Then get out of here, for you are an outcast".
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Then go thou forth from hence, for lo! thou art outcast
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Then get thee forth therefrom, and, verily, thou art to be pelted
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Begone then hence; thou art a stoned one
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God said, get thee therefore hence; for thou shalt be driven away with stones
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu i tha: "Atëherë, dil prej aty, sepse ti je i mallkuar
আল্লাহ বললেন: ‘তাহলে তুমি এখান (জান্নাত) থেকে বেরিয়ে যাও। কারণ তুমি (আমার রহমত থেকে) বিতাড়িত।’
“Onda izlazi iz Dženneta”, reče On, “neka si proklet."
“Onda izlazi iz Raja,” reče On, “neka si proklet.
O daali: "Yaltu toon, aan o ko a diiwaaɗo,
(ალლაჰმა) უთხრა: «გადი იქიდან [სამოთხიდან]! უეჭველად, შენ ხარ ქვით ჩასაქოლი [დაწყევლილი და გაგდებული]
Er (also Allah) sagte: „Dann geh aus ihm hinaus, denn du bist fürwahr (würdig) gesteinigt (zu werden).
Είπε (ο Αλλάχ): «Βγες λοιπόν απ' αυτή (τη θέση σου ανάμεσα στους Αγγέλους). Πράγματι, είσαι καταραμένος και διωγμένος,
अल्लाह ने कहा : फिर तू यहाँ से निकल जा। क्योंकि निश्चय तू धिक्कारा हुआ है।
Disse: «Escine fuori! In verità sarai lapidato!
34. (Allahas) tarė: „Tada, dink iš čia, iš tiesų, tu esi Radžym (atstumtasis arba prakeiktasis).“
(Rabbiinis) nijedheen “ishee irraa bahi; Ati darbamaadha. [4]
Он сказал: «Так выйди же отсюда, воистину, ты — изгнанный!
„Онда излази из Раја“, нареди Аллах, „заиста си проклет!
(Mwenyezi Mungu) akasema: Basi toka humo, kwani hakika wewe umefukuziliwa mbali!
[Gud] sa: ”Försvinn härifrån! Du ska vara utstött,
Allah dedi ki: Öyleyse ''Cennet'ten çık git. Sen artık kovuldun!.''
فرمایا اب تو بہشت سے نکل جا کیوں کہ تو رانده درگاه ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ
Easy-read (simplified)qaala yaa ibleesu maa laka allaa takoona ma'a s-saajideen
DIN 31635qāla yā ʾiblīsu mā laka ʾallā takūna maʿa s-sāǧidīna
The translators word this verse differently
He said, "O Satan, what kept you from being among those who prostrated themselves?"
He said: O Iblis! What aileth thee that thou art not among the prostrate
He said, 'O Iblis! what ails thee that thou art not among those who adore
O Eblis," said God, "wherefore art thou not with those who bow down in worship
And God said unto him, O Eblis, what hindered thee from being with those who worshipped Adam
قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Easy-read (simplified)qaala lam akun li'asjuda libasharin khalaqtahu min salsaalin min hama'in masnoon
DIN 31635qāla lam ʾakun liʾasǧuda libašarin ḫalaqtahu min ṣalṣālin min ḥamaʾin masnūnin
The translators word this verse differently
He said, "I am not about to prostrate myself before a human being, whom You created from clay, from molded mud."
He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered
Said he, 'I would not adore a mortal whom Thou hast created from crackling clay of black mud wrought into form
He said, "It beseemeth not me to bow in worship to man whom thou hast created of clay, of moulded loam
He answered, it is not fit that I should worship man, whom thou hast created of dried clay, of black mud, wrought into shape
15:34 — the verse above
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read (simplified)wa'inna 'alayka lla'nata ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka llaʿnata ʾilā yawmi d-dīni
"And the curse will be upon you until the Day of Judgment."
And lo! the curse shall be upon thee till the Day of Judgment
And, verily, the curse is upon thee until the day of judgment
And the curse shall be on thee till the day of reckoning
And a curse shall be on thee, until the day of judgment
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala rabbi fa'anzirnee ilaa yawmi yub'athoon
DIN 31635qāla rabbi faʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "My Lord, reprieve me until the Day they are resurrected."
He said: My Lord! Reprieve me till the day when they are raised
Said he, 'O my Lord! respite me until the day when they shall be raised
He said, "O my Lord! respite me till the day when man shall be raised from the dead
The devil said, O Lord, give me respite until the day of resurrection
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.80 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/